web analytics
May 22, 2013 /13 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



My Packrat Friend


tell a friend
Lessons-logo

My friend Mrs. Rosen (not her real name) asked me to share her story. A widow for several years, she recently moved back to the community where she grew up so that she could help her elderly parents. She found a small apartment near them and a job, and set about building a life in a place she hadn’t lived in for 40 years. This is her story:

Moving here has been a difficult transition. Everything looks sort of familiar, but after all these years I don’t recognize anyone except the very elderly people who were already middle-aged when I was growing up. Everyone who was young has changed so much that we are just unrecognizable to each other. Besides that, most of my friends moved away long ago. My job is fine, but everyone else at that company is much younger. We get along well, but they’re not friend material. The shul is fine, but again most of the members are young families or Iranian immigrants who don’t speak much English. There aren’t many volunteer opportunities in the Jewish community, either. Plus, when I told my folks I was coming back they started a list of projects for me. None of them are physically taxing (they don’t want me to paint the porch), but they all take time. The problem with doing things for my folks is that they’re very critical. I’d forgotten how difficult they could be. When I’ve been visiting – either alone or with my family, when my children were young and my husband was alive – they’ve been fine. But now that we’re seeing so much more of each other, the “company manners” have worn off. Nothing I do is good enough for them. When I was young they praised me for being a stay-at-home mom; now they say I should have had a better, more lucrative career. My apartment is too small, my furniture is too large, the projects I’ve done for them (under their direction) haven’t been done right, and so forth. You get the idea.

If I had friends with whom to spend time, if I had found some volunteer activities that would take up time, it would help. But so far I haven’t. As a result, I’ve been feeling very down. I’ve started being very critical of myself. I had that problem when I was young, but studying about middos helped, and my wonderful husband helped me focus on my strengths instead of my weaknesses. But now that I’m alone I’m afraid I’m falling back into those childhood ways.

I’ve been listening online to classes about middos, and I’ve been praying for patience with my parents and for friends. But I had gotten so negative that I was even hating myself. Why was I having trouble making friends? Why had God taken my husband? Why had my children decided to move far away from the city where they’d grown up, so that my decision to return to my hometown was easy? What was wrong with me? I don’t like to admit it, but I was filling my head with garbage. And all the prayer and Torah study weren’t helping.

Then, the other morning, everything changed. I walk every morning before work, and most mornings I pass a woman I knew in high school who is out working in her yard. We weren’t friends (she was two years ahead of me) but we knew each other, and that was enough to break the ice between us. Her yard is spectacular. Flowers bloom, die back and are replaced by others, and she removes the weeds before they’re large enough to be seen. When I pass by, I feel like I’m in the pages of a fancy gardening magazine.

Pam (not her real name) is the closest I have to a friend here, but until that morning I’d never been inside her home. She has a lovely house on a hillside with a wonderful view, and of course it is set in that lovely garden. We were talking about insurance, and she offered to give me the name and number of her agent. “Come inside,” she told me.

I was thrilled to see the inside of her house at last. I had pictured it many times, as meticulously kept and decorated as her lovely gardens. But was I in for a shock! The house is an absolute mess. There are piles of this and stacks of that, packages of storage containers, magazines and newspapers, clothing, and more. There was no place to sit down and no counter space in the kitchen to cook on. I must have looked shocked, because Pam said, “I’m pretty untidy, I know. I spend every free minute outside, so I don’t have time to keep up inside. And I hate to throw things away, so they just pile up.” She shrugged while laughing it off, dug out a notepad, pencil and her address book, and gave me her phone number.

As I walked home I thought about Pam and her house. She has a million friends (she’s told me about her social activities), a beautiful house and one of the loveliest gardens I’ve ever seen. It doesn’t seem to bother her that her house is a mess. Me? I’d be ashamed to let anyone inside to see that kind of disorder. But she doesn’t care. She accepts her strengths and weaknesses, and gets on with her very active life. She doesn’t mind if people see her shortcomings; she knows that they also see her strengths. Since that day we’ve become real friends, and I’m very grateful that God gave me an apartment in her neighborhood.

But the most important thing that happened that day was that I recognized at last that I would also have friends if I let go of my insecurities and let people in. I’ve certainly got my strengths; not everyone would uproot herself or himself and move 1,000 miles away to observe the commandment, “Honor your father and your mother” – especially for difficult parents. And after my husband died suddenly, I managed my grief, took some classes, and, at age 57, got my first-ever full-time job.

I had been praying for friends and also praying for nachas ruach (serenity of the spirit), as though they were two very different requests. But instead, they came in the same package. Even though I know that from time to time I’ll forget to have self-confidence and will return to judging myself by my weaknesses, I feel that God has given me a big gift: a friend with a very visible flaw. This reminds me that good, admirable people are, as the saying goes, “only human.” My parents want me to be an angel, but God created me a human with lots of room for growth. That’s my overriding task in this world, and Pam has helped me take a big step toward fulfilling it.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Entire neighborhoods were flattened by the tornado that struck outside Oklahoma City, OK on May 20, 2013
Chabad to the Rescue for Oklahoma Residents
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Hanna Geshelin
Lessons-logo

My friend Mrs. Rosen (not her real name) asked me to share her story. A widow for several years, she recently moved back to the community where she grew up so that she could help her elderly parents.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/lessons-in-emunah/my-packrat-friend/2012/02/01/

Scan this QR code to visit this page online:

Close