web analytics
May 24, 2013 /15 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Reaping The Fruits Of His Labor


tell a friend
Lessons-logo

Reb Pinchos, born in Romania, moved shortly after birth with his parents to Vienna. As a teenager, he learned in another city and took his Gemara with him. Pinchos remembered how his rebbe always liked to teach from his Gemara. He remembered Kristallnacht vividly, as he and his parents left Vienna fearing for their lives. Upon returning to their house, the family found all the books and furniture smashed, but miraculously, of all the sefarim that had been destroyed, the Gemara that he took with him to yeshiva was untouched. In addition, the sefer Torah they had hidden on top of a bookcase in their home had fallen behind the bookcase – but was untouched.

Shortly after, Reb Pinchos and his parents left Vienna for England. Little did he know what the future had in store for him. Hundreds of people had escaped from Europe to England and the British were afraid that Nazi spies might have been among the escapees. His parents, being in their 70s, were allowed to remain in England, but Reb Pinchos and 2,000 other Jews were told that they were going to be deported from England. With a heavy heart he bade farewell to his parents, knowing that this would be the last time he would see them.

He and his fellow Jews were taken to a large ship, the infamous Dunera, which had a transport capacity of 800 – but was now packed with 2,000 people. They had no idea where they were going, and most only had their personal belongings in a small bag. The ship’s British soldiers went through all those belongings and stole anything of value – while personal papers were thrown into the sea. Conditions on board were terrible, with little food available, and the deportees were allowed on deck for fresh air for only an hour a day.

One day while at sea everyone was told, without explanation, to go below deck. Suddenly, the whole ship shook as if something had hit it. Little did they know that a torpedo had hit the ship, but miraculously didn’t explode. Not long after the war, the captain of the U-boat that had fired the torpedo wrote that he had noticed papers in the water and sent divers in to retrieve them. It turned out that about 200 German prisoners of war were on the Dunera, and when the German submarine’s commander found papers belonging to these prisoners, he commanded all the U-boats in the area not to fire at the ship. He accompanied the boat into safe waters.

After about 7-8 weeks, the ship arrived in Australia. The headline in the paper there read, “Enemy Aliens Arrive In Australia.” Reb Pinchos and the other Jews were taken to Tatura in New South Wales, where they were interned and kept behind barbed wires.

With World War II in progress, all able-bodied men had gone off to war and people were needed to pick fruit. Reb Pinchos and others were taken to the orchards to pick the fruit. As the first Shabbos was approaching, Reb Pinchos was concerned about having to work on Shabbos, but as he was officially a prisoner of war he questioned as to what to do. He decided to speak to the farmer, explaining to him the prohibition of working on Shabbos and offering to work on Sunday instead. To his surprise the farmer said that he would honor the request to not work on Shabbos, and he added that he did not want Reb Pinchos to work on Sunday either, since that was his “Shabbos.”

While working there, Reb Pinchos discovered that there was a shul in the area belonging to the Feiglin family. After his first visit to the shul, one of the Feiglin sons picked him up every Friday in order to spend Shabbos with the Feiglins. Reb Pinchos was returned to the farm on Sunday. When Reb Pinchos completed his job of picking the fruit at this farm, the farmer told him that he found a job for him picking fruit at a neighboring farm. And the farmer mentioned to Reb Pinchos’s new boss that Reb Pinchos did not work on Shabbos, a condition she accepted.

Eventually Reb Pinchos joined the Australian army. He married and raised a heimishe Jewish family – instilled with the values of Torah and Yiddishkeit.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Anthony Weiner courting voters outside a Harlem subway station.
Harlem Voters Remain Calm Facing Hurricane Anthony
Latest Judaism Stories
Leff-052413

Do you say Shema before you go to sleep? I’m sure you do.

But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.

Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

More Articles from menachembraun
Lessons-logo

Reb Pinchos, born in Romania, moved shortly after birth with his parents to Vienna. As a teenager, he learned in another city and took his Gemara with him. Pinchos remembered how his rebbe always liked to teach from his Gemara.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/lessons-in-emunah/reaping-the-fruits-of-his-labor/2012/01/19/

Scan this QR code to visit this page online:

Close