web analytics
May 19, 2013 /10 Sivan, 5773
At a Glance
Judaism
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



The Highchair

tell a friend
Lessons-logo

Yael was tired of sticking the highchair together with glue or Sellotape. It had lasted through five children, a miracle in itself, but now it seemed to have given up all hope – and decided to self-destruct.

Every time she tried to clean it, more parts seemed to come loose. Yael was scared that it wasn’t safe enough to put her little Shloimy in it any longer.

But money was very tight and it was nearing Yom Tov. Shloimy only used the highchair on Shabbos; the rest of the time he sat in his stroller or on a booster chair at the family table.

But on Shabbos, especially if extra guests were present, it was best for him to be in a high chair in order for him to have the freedom to eat as he wished without Yael having to worry about him getting the food on everyone else. And of course it freed up more space at the table. But could she justify spending the money on a chair for one day a week?

Yael went to a store to see just how much a chair would cost. There were an amazing variety of high chairs from which to choose. Who’d have thought the manufacturers could think of so many different possibilities. It had been a long time since Yael had looked for a new one; thus the choice was baffling. Prices varied from the simplest to the 5-star models, with more bells and whistles than she’d have ever dreamt possible. But even the simplest one wasn’t very cheap.

She went home and decided that they’d have to manage a bit longer.

Another few weeks went by with Shloimy at the table during the week and in his highchair, under the watchful eye of his mother, on Shabbos. Yael tried to ensure that his excited movements didn’t unhinge any part of the chair. But eventually her managing the situation turned into surviving it – and the chair just became useless.

Yael went back to the store, hoping that there would be a special offer on highchairs. But the prices remained unchanged.

But then she remembered something she’d been taught in school. She had learned that Hashem returns to you the money you spend on purchases for Shabbos. We’re not always aware of when and how He does this, but if you designate (verbally, if possible) that what you are buying is l’kavod Shabbos kodesh, then what you buy for Shabbos is not an extra burden on the household finances. This is because, it was taught, that if it wouldn’t have been spent for Shabbos items, that money wouldn’t have been in your wallet.

With this in mind Yael chose an economical but sturdy highchair, and as she paid for it she said out loud, “This high chair is l’kavod Shabbos kodesh, because Shabbos was the only day when Shloimy used it. Buying in a Jerusalem store, her loud declaration barely raised an eyebrow, although she received a few smiles from those who heard her.

She went home satisfied that she had done the right thing, confident that her family’s already very tight budget wouldn’t suffer because of her purchase.

She arrived home, paid the babysitter, prepared supper, and bathed her six young children. After supper the older ones waited in their pajamas for their abba to come home from kollel so they could kiss him goodnight.

As he walked through the door, he had a big smile on his face. “Yael,” he said, “You can go and buy the highchair now.”

She turned around from washing the dishes. “Why?” she asked.

“You’ll never believe this but as I got off the bus I saw something on the sidewalk. I thought it must have been something that I had dropped, so I picked it up. It was a 200-shekel note. I was the only one who got off the bus and there was no one else around to ask if it was their money. So according to halacha, it’s ours. That should cover the cost of a highchair, no?”

Yael could barely see through the tears that blurred her eyes.

“Yes. Baruch Hashem, that exactly covers the cost of the highchair and the delivery cost. And it should be here in a few minutes.”

Her husband looked at her, surprised. She smiled at him and the children, and said, “Children, I want to tell you a story about how Hashem always helps with the expenses of Shabbos – and Abba can listen too.”

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Jamal al-Dura and his 12-year-old son Muhammad under fire
Israel Explodes the ‘Big Lie’ – Gaza Al Dura Boy Wasn’t Killed
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Ann Goldberg
Lessons-logo

A pale young man shuffled into the small Jerusalem yeshiva during kriyat haTorah one Shabbat morning.

Lessons-logo

“If you have children, you are a millionaire. And if all of your children have children, you are a billionaire.”

As night fell and Shabbat drew to a close, a minyan gathered in my sister’s home in Manchester, England.

Yael was tired of sticking the highchair together with glue or Sellotape. It had lasted through five children, a miracle in itself, but now it seemed to have given up all hope – and decided to self-destruct.

“Mum, you’ll never guess what happened.” My daughter Tammy’s tone of voice at the other end of the phone indicated that it wasn’t something pleasant.

“Someone took my baby stroller from the bus. When I went to pick it up and get off the bus, it wasn’t there any more. I couldn’t believe it. Who would do such a thing?”

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/lessons-in-emunah/the-highchair/2012/10/24/

Scan this QR code to visit this page online:

Close