web analytics
May 24, 2013 /15 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Truly Grateful

tell a friend
Lessons-logo

To be honest, I never really understand what’s happening on the screen during an ultrasound scan. But on this visit the technician was strangely quiet. I looked at the screen. “How come you’re not showing me everything?” I asked. “It’s all still there, isn’t it?” I asked jokingly. She slithered the instrument over my protruding gel- covered stomach.” Yes, sure,” she said slowly. “Are you eating okay? The fetus doesn’t seem to be growing too much? I want you to come back next week and I’ll check you again.”

I rolled off the bed, dressed and rushed home to collect my two children from the neighbor who was watching them for me.

I barely gave the ultrasound technician’s remarks another thought until I was back on the clinic couch a week later and a doctor was called in. He placed an audio machine on my stomach and listened. I could hear the usual whoosh-whoosh sound as though I had my own washing machine working inside me.

He turned to the technician “You’re right, nothing.”

He turned to me. “You can get up.”

I was confused. “Is everything okay? What’s the problem?”

“No heartbeat.”

My stomach started to churn. “What do you mean there’s no heartbeat? My baby is alive, isn’t he?”

“Can’t be alive without a heartbeat, can it?”

“You mean it’s dead?”

This time the doctor turned to face me. “Yes, of course. Didn’t you realize that from your ultrasound last week?”

I turned away horrified and frightened. Was I so stupid? Had I simply not understood? Was I supposed to realize from a thrown-out remark – “the baby doesn’t seem to be growing” – that it was really dead?

I could feel tears pricking my eyes. I glanced at the doctor and the ultrasound technician packing away the machine as though my world had just been blackened. I slumped in the chair and started sobbing.

“Why are you so upset?” The doctor finally acknowledged that I was still in the room. “You have two children already, don’t you? You’ll probably have more if you want to. This is more than likely just a one-off fluke of nature. It happens all the time.”

I was still sobbing. It may happen all the time – but not to me. With no warning, my baby had just died. The medical world may call it a fetus but to me, his mother, it was a baby – just one not born yet.

“Don’t you realize how many women have no children at all?” the doctor asked.

I grabbed my coat and fled from the room. At that moment I didn’t care about other women. This doctor was heartless, cruel and unfeeling. I hated him and I just wanted out of there.

At home I grabbed Mordechai and Gila and clasped them to me.

Gila tried to pull away. “Why Mummy crying?” she asked.

“Because I love you so much,” was all I could say.

Three interminable days later my husband took me back to the hospital. Although I had miscarried, I had to have a procedure to remove what was left of the baby. As I filled out the admission form, the nurse looked down at it and said, “Oh, you have two children. If you want them to visit you, don’t bring them into your room. Come outside and see them in the visitor’s room.”

The three other women in my room were all older than me. All three were childless. Two of them had miscarried for the third time. The third woman was there for tests – after four miscarriages. When the sullen-faced doctor came in and drew the screens around her bed, we knew what the results were even before her wails of misery pierced the thin curtain.

At visiting time, all three women had one visitor only: their husbands. Each couple was enveloped in a cocoon of despair, combined with hope for the next time. It was the only way they could keep going. Each time they returned home to an empty nursery. Each time they returned to a home devoid of the giggles, hugs, mess and love that I would return to.

How sensitive and thoughtful the nurse had been when she told me not to bring my children into the room. How could I rub my blessings into the faces of these pain-filled women? Hopefully, one day they too would know the love and joy that motherhood brought with it. But right now it would only bring them pain.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Rep. John Conyers, D-Mich
Rep. John Conyers Apologizes for Louis Farrakhan’s Antisemitic Remarks
Latest Judaism Stories
Leff-052413

Do you say Shema before you go to sleep? I’m sure you do.

But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.

Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

More Articles from Penina Pinchasi
Lessons-logo

To be honest, I never really understand what’s happening on the screen during an ultrasound scan. But on this visit the technician was strangely quiet. I looked at the screen. “How come you’re not showing me everything?” I asked. “It’s all still there, isn’t it?” I asked jokingly.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/lessons-in-emunah/truly-grateful/2013/02/06/

Scan this QR code to visit this page online:

Close