The Hatzalah volunteers administered oxygen and got the family to the hospital. B’ezrat Hashem they will all be O.K.”
In the aftermath of 9/11 many people were fearful of another terrorist attack. Indeed, from that day on we entered into a new era of global terrorism.
The terms of Jewish history were about to shift from Divine initiative to human initiative. This is what Moses was preparing the Israelites for in the last month of his life. This is the epic significance of Nitzavim
I endured a personal trial as I struggled to become a mother. In a community where just about every event is geared toward families, I felt the pain of not fitting in.
I never questioned why he insisted that we had to meet Naomi, and immediately acceded to his request. Yet when he had suggested that I write to the Lubavitcher Rebbe to ask for a bracha for children, I feared a negative response and refused.
The setting: Jerusalem some twenty centuries ago. The occasion: bringing first fruits to the Temple. Here is the scene as the Mishnah describes it. Throughout Israel, villagers would gather in the nearest of 24 regional centres. There, overnight, they would sleep in the open air. The next morning, the leader would summon the people with words from the book of Jeremiah (31:5): “Arise and let us go up to Zion, to the House of the Lord our God.”
As a side note, it is evident from Tosafos that the order of the nechama haftaros is essential.
Off my friend and I went to search for the skirt. After trying the regular racks, we decided to search the clearance rack, which was completely disorganized.
My son-in-law's parents live close by, so that was their first stop. But over a half-hour spent knocking with all their might yielded nothing but aching knuckles.
Never be in too much of a rush to stop and come to the aid of someone in need of help. Rarely, if ever, will you better invest your time. It may take a moment but its effect may last a lifetime
Another installment in the ongoing Rubashkin saga
Rav Lieberman called the simcha hall to cancel their booking, but it wasn’t so simple to find another date at a suitable venue.
We recite a kapitel whose main focus stresses that Hashem is our strength and that He will protect us from our enemies.
If having a king is a good thing, why does God say that it means that the people are rejecting Him? If it is a bad thing, why does God tell Samuel to give the people what they want even if it is not what God would wish them to want?
Remarkably, despite the exiles and horrors of history, Jews did not see themselves as victims. This is the message Moses imparts throughout sefer Devarim: Never define yourself as a victim
The tremendous blessing of Hatzolah became even more clear when the paramedic rescue services showed up at the house forty-five minutes after Hatzolah had already left!
Finding appropriate company for Shabbos was a challenge of its own. No longer a youngster, my mother did not enjoy coming to our homes and she did not appreciate large families with many children coming to hers.
Greatness is humility. This idea – counter-intuitive, unexpected, life-changing – is one of the great contributions of the Torah to Western civilization and found in the words of Moses in this week's sedra
As the news spread, more and more people joined the family in fervent prayer. The gates of heaven received all of the prayers for David, and he eventually came out of the coma.
We are not on the level to sit back and have Hashem fight our battles for us; rather, we need a human army to go out and fight physical wars so that Hashem can make us victorious.
A key to help unlock the entire project outlined by Moses in Sefer Devarim, the final book of the Torah, from a most unlikely source...
Wishing you a Tzom kal (an easy fast)
Those who instituted our minhag believed that the main focus of the aveilus and the tefillah of Nachem is on the destruction of Yerushalayim and the Beis HaMikdash.
During this period of time, Shai often drove to Lubavitch Headquarters in London to hear the Rebbe’s sichot. He was hooked.
The great leaders of Israel were the great defenders of Israel, people who saw the good within the not-yet-good. That is why they were listened to when they urged people to change and grow. THat is how it was in the time of Moses; that is how it remains today