web analytics
October 2, 2014 / 8 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



THE 10 MINUTE PARSHA

Toldot: a Conversation for the Ages

What does the parsha teach us about the nature of heritage?

Isaac Blessing Jacob, by Gioacchino Assereto

Isaac Blessing Jacob, by Gioacchino Assereto

In Parshat Toldot, we are shown a conversation between father and son in which the father’s spiritual heritage is passed down. We had seen this conversation between Abraham and Isaac; however, now, we see similar textual and thematic parallels in conversations between Isaac and both Esau and Jacob. In this video, we will explore these parallels and ask, what do they teach us about the nature of heritage?



Visit AlphaBeta.

About the Author: Rabbi David Fohrman is the dean of Aleph Beta Academy. He has taught at Johns Hopkins University, and was a lead writer and editor for ArtScroll's Talmud translation project. Aleph Beta creates videos to help people experience Torah in way that is relevant and meaningful to them. for more videos, visit: alephbeta.org.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Toldot: a Conversation for the Ages”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Car Smashed in A-Tur 2
4 Women Survive Near Lynch on Mount of Olives
Latest Judaism Stories
Parsha-Perspectives-NEW

Often in life we become stuck – stuck in the morass of our habits and the rote of our comfort level.

PTI-100314

There is one day of the year on which the Satan has no power: Yom Kippur.

Neihaus-100314

During shmittah we refrain from agricultural activities and collection of loans, and on Yom Kippur we refrain from all physical pleasures.

Daf-Yomi-logo

A Miraculous Visual Treat
‘They Lifted It Up To Show…’
(Chagiga 26b)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

What right do I, sinner, have to approach Hashem and request forgiveness?

Throughout the war, Akiva had several brief furloughs home, and each time exchanged whichever mishnayos volume he had finished for the next in the series.

Imagine a man who, after having a few too many drinks, gets into his car and begins driving. It takes a while before he is pulled over, but finally the police arrest him, and he stands trial for driving while intoxicated.

Mr. Fisher contacted Rabbi Dayan. “Am I allowed to use money of ma’aser kesafim to pay the shul for an aliyah that I bought?” he asked.

In addition to Yom Kippur, there is at least one other instance when a person may fast on Shabbat – the case of a ta’anit chalom, in which a person wishes to fast to prevent an ominous dream from becoming reality.

Others suggest that one cannot separate Shabbos from Yom Kippur by accepting Shabbos early.

The call of the shofar is eternal. It is not musical. Its magnetic allurement cannot be explained.

Ba’al Shem Tov: “Hashem, too, is crying; as much as He is looking for us, we rarely look for Him.”

When we cry from the heart, someone listens; When we cry on Yom Kippur, God hears us.

Contrary to popular belief, the Talmud never explicitly limits the ban on footwear to leather shoes.

More Articles from Rabbi David Fohrman
haazinu A-Unique Nation

Once we recognize that our separation from God is our fault, how do we repair it?

nitzavim

As Moshe is about to die, why does God tell him about how the Israelites will ruin everything?

We give slave gifts? If he wants to stay, we pierce his ear?!

Since the Children of Israel knew firsthand all the miracles God had done for them, how could lack faith?

Parshat Masei: Rabbi Fohrman addresses the age-old question, are we our brother’s keeper?

Printed from: http://www.jewishpress.com/judaism/jewish-columns/rabbi-david-fohrman/toldot-a-conversation-for-the-ages/2013/11/01/

Scan this QR code to visit this page online: