“Blot out the memory of Amalek” may quite well mean that we are obligated to uproot from within ourselves the ways in which our ancestors dealt with the ancestors of Amalek.
We suggest all Jews and Israelis enter a small synagogue filled with dedicated and passionate worshippers, and then to release all external and artificial components from their souls; to penetrate the surroundings in which they find themselves, and then to let go. Th
Yitro confronts us for the first time with a new phenomenon: to be a Jew by choice. By doing so, he presents all Jews with a major challenge: how to become a Jew by choice even when one has been born into the fold.
Though rooted back in our servitude in Egypt, to this day, similar attitudes of Jewish self-deception often create the foundations of Jewish self-rejection and self-hate, which become the root of animosity toward anyone who does not join this self-imposed denial of the Jewish cause.
Spinoza, who left all Jewishness correctly observed, circumcision is the secret to the miracle of Jewish survival. What those Jews who oppose circumcision should never forget is that the attempt to outlaw this rite may not just make Jewish life impossible, but would probably end all Jewish existence
What was Moshe's secret that enabled him to continue to fight for his goals, in spite of everything, and succeed where so many others would have failed? The answer is simple: he knew how to lose.
The astonishing fact that Jesus, one Jewish child considered the Messiah in the eyes of billions but utterly rejected as an apostate by his own people makes us wonder even more. What went wrong?
Yaakov introduces a great foundation of Halacha: To give a religious moment an ongoing effect it must be translated into the tangible, the mundane. He picks up a rock.
While it is common practice to emphasize chumrot and to encourage a strict observance of Shabbat and kashrut, we rarely see a parallel intensity when dealing with matters of human relationships.
Rabbi Cardozo's Mission Statement on education and the pursuit of Judaism
Looking at and taking notice of a Sefer Torah is therefore of great value. Here is an item that has not changed an iota. Its physical nature attests to its stability. It is the only thing in the world that would not give in to innovation.
Repentance is, by far, the greatest miracle. In the dimension of time there is no such thing as going back. But in the world of repentance, time is created backward. It allows the re-creation of the past, to make the past better than it used to be
While there is no proof of life after death, everything seems to allude to it. Our existence in this world resembles a station at which we arrive when we are born and from which we leave when we die, returning to “home base.”
No Israeli parent has the right to give birth to a child in Israel and NOT teach them why they live in Israel, why they are Jewish, why we came back to this land after 2000 years and why we need to defend it.
The Wall is not a synagogue. It never was a synagogue and should never become one. It is a place where we Jews can meet, pray and share what we have in common instead of focusing on what divides us; where we can smile at each other even when we vehemently disagree.
Those rabbis attacking Rabbi Dweck may be great Talmudic scholars, but instead of using their exceptional knowledge to make Orthodox Judaism more and more vibrant, they drown in it and become stuck in the quicksand of intransigence, which they themselves have created.
The purpose of genuine religious life is to protest against delusion and to teach us to reframe our spiritual spectacles. It is not that religion shows us something new. It shows us what we have seen all our lives but have never noticed.
Children need a strong environment, conducive to their development as Jews, while at the same time their Jewish education must provide them with so much pride that later in life they will be able to deal with the outside world as well and still be fully committed Jews.
If the Jewish inhabitants of Israel do not behave properly or hide behind the claim they are observant or moral while in fact they disobey the ethical dictates of God, the Book of Amos makes it clear that the State of Israel will not endure.
In the old days, it was a privilege to be mature. It was something people strived for. It meant maturity, well-considered opinions, and experience and knowledge of how to deal with the problems of life. This is no longer the case
Judaism is about new ideas. It is dependent on fresh concepts deeply rooted in its tradition. We must be aware that if we do not apply new remedies we should expect new evils,
It is perhaps this fact that makes Pesach so relevant for our own times: The realization that even at the time of the greatest of miracles, many years passed without God revealing Himself openly.
Perhaps the institution of sacrifice is grounded in deep symbolism, the meaning and urgency of which escapes our modern mentality.
Rabbi Cardozo responds to a letter concerning his article on Rav Soloveitchik (zt"l)
Jews have been an ever-dying people that never died, experiencing a continuous resurrection, like the dry bones Yechezkel saw in the valley. Purim, like the Jewish nation, will never cease.
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