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May 25, 2013 /16 Sivan, 5773
At a Glance
Judaism
052413 FINAL
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A Government Update With Jeremy Man Saltan
 
A Jew Grows in Prison

May 25, 2013 - 2:06 AM
 
Israelis Protest Around Yesha

May 24, 2013 - 5:17 PM
 
Is Daniel Werfel Jewish?

May 24, 2013 - 4:39 PM
 
Waze. Outsmarting Google and Facebook. Together.

May 24, 2013 - 4:13 PM
 
Rep. John Conyers Apologizes for Louis Farrakhan’s Antisemitic Remarks

May 24, 2013 - 11:07 AM
 
Chelsea Clinton Heading NYU Interfaith Body

May 24, 2013 - 10:17 AM
 
Adelsons Donate Another $40 Million to Birthright

May 24, 2013 - 10:14 AM
 
Iran Nuclear Plant Progress More Worrisome than Ever Before

May 24, 2013 - 10:09 AM
 
Oklahoma Legislature Lauds Jewish Assistance After Tornado

May 24, 2013 - 8:41 AM
 
Harlem Voters Remain Calm Facing Hurricane Anthony

May 24, 2013 - 6:54 AM
 
Kaspersky: One Out of Every Three Israeli Computers Under Attack

May 23, 2013 - 8:04 PM
 
Perry Committee Haredi Recruitment Plan: Sanctions on Draft Dodgers

May 23, 2013 - 5:42 PM
 
Amnesty International: Our World Is a Dangerous Place

May 23, 2013 - 5:08 PM
 
Arabs Attack Girl Near Efrat

May 23, 2013 - 4:07 PM
 
ADL Condemns Detroit Leaders’ Love-In with Farrakhan

May 23, 2013 - 3:50 PM
 
Anti-Iran Legislation Advancing in Congress

May 23, 2013 - 12:12 PM
 
Former Minister Hershkowitz Named Bar-Ilan U. President

May 23, 2013 - 12:08 PM
 
Former Iranian President: ‘Things Have Never Been This Bad’

May 23, 2013 - 11:51 AM
 
London Terrorist Beheading Soldier in Broad Daylight (Video)

May 23, 2013 - 11:18 AM
 
UN Health Assembly, Syria, Slam ‘Inhuman Israeli Practices’

May 23, 2013 - 10:39 AM
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Featured Columns
Sacks-Rabbi-Jonathan
55 posts
Rabbi Lord Jonathan Sacks
Sacks-Rabbi-Jonathan
 

Rabbi Jonathan Sacks: The Power Of Art

Posted on: March 14th, 2012

JudaismParsha

The name Bezalel was adopted by the artist Boris Schatz for the School of Arts and Crafts he founded in Israel in 1906, and Rav Kook wrote a touching letter in support of its creation. He saw the renaissance of art in the Holy Land as a symbol of the regeneration of the Jewish people in its own land, landscape and birthplace. Judaism in the Diaspora, removed from a natural connection with its own historic environment, was inevitably cerebral and spiritual, “alienated.”

Sacks-Rabbi-Jonathan
 

Rabbi Lord Sacks: The Art Of True Leadership

Posted on: February 29th, 2012

JudaismParsha

There is a deeper message in Parshat Tetzaveh - the principle of the separation of powers, which opposes the concentration of leadership into one person or institution. All human authority needs checks and balances if it is not to become corrupt. In particular, political and religious leadership (keter malchut and keter kehunah) should never be combined. Moses wore the crowns of political and prophetic leadership, Aaron that of priesthood. The division allowed each to be a check on the other.

Sacks-Rabbi-Jonathan
 

Rabbi Lord Sacks: The Tabernacle’s Lesson

Posted on: February 22nd, 2012

JudaismParsha

It is not what G-d does for us that transforms us, but rather what we do for G-d. A free society is best symbolized by the Tabernacle. It is the home we build together. It is only by becoming builders that we turn from subjects to citizens. We have to earn our freedom by what we give. It cannot be given to us as an unearned gift.

Sacks-Rabbi-Jonathan
 

Rabbi Lord Sacks: The Hardship Of Freedom

Posted on: February 15th, 2012

Judaism

First in Parshat Yitro there were the Asseret Hadibrot (the Ten Utterances, or general principles). Now in Parshat Mishpatim come the details.

1
Sacks-Rabbi-Jonathan
 

The Supernatural Miracle

Posted on: February 2nd, 2012

JudaismParsha

In September 2010, BBC, Reuters and other news agencies reported on a sensational scientific discovery. Researchers at the U.S. National Center for Atmospheric Research and the University of Colorado showed through computer simulation how the division of the Red Sea might have taken place.

Pyramids
 

The Egyptian March Of Folly

Posted on: January 26th, 2012

Judaism

There is a fascinating moment in the unfolding story of the plagues that should make us stop and take notice. Seven plagues have now struck Egypt.

Sacks-Rabbi-Jonathan
 

When History Was Born

Posted on: January 20th, 2012

JudaismParsha

The parshah of Va’eira begins with some fateful words. It would not be too much to say that they changed the course of history because they changed the way people thought about history. In fact, they gave birth to the very idea of history. Listen to the words:

Sacks-Rabbi-Jonathan
 

Closeness And Distance

Posted on: December 29th, 2011

JudaismParsha

What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.

Sacks-Rabbi-Jonathan
 

The Real Issue

Posted on: December 21st, 2011

JudaismParsha

There has long been a massive debate in Anglo Jewry as to whether we should take a unified stance in our support for the State of Israel or openly air our differences. It’s mostly been a noisy and shrill debate, but it’s the wrong debate – as it is deflecting us from the real issue.

Sacks-Rabbi-Jonathan
 

Conversation Is The Key To Understanding

Posted on: December 15th, 2011

JudaismParsha

From Parshat Vayeishev to the end of Sefer Bereishit, we read the story of Joseph and his brothers. From the very beginning we are plunged into a drama of sibling rivalry that seems destined to end in tragedy.

Sacks-Rabbi-Jonathan
 

Being Held Accountable

Posted on: December 7th, 2011

JudaismParsha

By any standards it was a shocking episode. Jacob had settled on the outskirts of the town of Shechem, ruled by Hamor. Dinah, Jacob’s daughter, goes out to see the town. Shechem, Hamor’s son, sees her, abducts and rapes her, and then falls in love with her and wants to marry her. He begs his father, “Get me this girl as my wife.”

Sacks-Rabbi-Jonathan
 

Was Jacob Really An Ish Tam?

Posted on: November 30th, 2011

JudaismParsha

What kind of man was Jacob? This is the question that cries out to us in episode after episode of his life.

Sacks-Rabbi-Jonathan
 

An Honorable Failure

Posted on: November 24th, 2011

JudaismParsha

Even before they were born, Jacob and Esau struggled in the womb. They were destined, it seems, to be eternal adversaries. Not only were they different in character and appearance, they also held different places in their parents’ affections.

1
Sacks-Rabbi-Jonathan
 

How Long To Grieve

Posted on: November 17th, 2011

JudaismParsha

Abraham, the Sages were convinced, was a greater religious hero than Noah. We hear this in the famous dispute among the Sages about the phrase that Noah was “perfect in his generations,” meaning relative to his generations:

Sacks-Rabbi-Jonathan
 

Babel’s Larger Theme

Posted on: October 26th, 2011

JudaismParsha

Between the Flood and the call to Abraham, between the universal covenant with Noah and the particular covenant with one people comes the strange, suggestive story of Babel:

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