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September 19, 2014 / 24 Elul, 5774
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Jazz Great Daniel Zamir Opens Up About Music & Religion
 
For Grass Roots Klinghoffer Protest 9/22, Jewish Establishment MIA

September 19, 2014 - 6:41 PM
 
Senate Approves ‘ISIS Bill’ – US Military Hopes for More

September 19, 2014 - 5:40 PM
 
Iranians Try to Infiltrate Israel with Stolen Israeli Passports

September 19, 2014 - 4:04 PM
 
2 Gazan Killed, 3 Injured by Bomb

September 19, 2014 - 3:49 PM
 
France Targets Daash

September 19, 2014 - 2:36 PM
 
Report: IDF Tanks and Bulldozers Enter Gaza

September 19, 2014 - 2:15 PM
 
1000 Kurds Run for Life from ISIS

September 19, 2014 - 2:06 PM
 
Saudi Arabia Buys Chinese DF-21 Ballistic Missiles

September 19, 2014 - 2:00 PM
 
El Al Reunites Parents of Lone Soldiers from ‘Protective Edge’ for Rosh Hashanah

September 19, 2014 - 11:49 AM
 
Netanel Armi Was Murdered in Terror Attack, Says Family

September 19, 2014 - 11:36 AM
 
Gilad Erdan May Replace Gidon Saar

September 19, 2014 - 11:00 AM
 
A Happy Jewish Home

September 19, 2014 - 10:32 AM
 
Scotland Will Remain Part of UK, Independence Vote Loss

September 19, 2014 - 8:44 AM
 
Shooting Attack in Jerusalem

September 19, 2014 - 12:27 AM
 
IDF Redeploying Iron Domes in South

September 19, 2014 - 12:11 AM
 
Ds Reject Voting to Strip Citizenship From US Jihadi ISIS Volunteers

September 19, 2014 - 12:01 AM
 
Hamas Terrorist Dies in Terror Tunnel Accident

September 18, 2014 - 11:52 PM
 
World’s Oldest Jewish Prayer Book Makes Its Way Home

September 18, 2014 - 11:43 PM
 
Cabinet to Vote Sunday on Cutting Gush Etzion Off from Jerusalem

September 18, 2014 - 8:47 PM
 
British Muslims Plead for ISIS to Free Captive Alan Henning

September 18, 2014 - 2:52 PM
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Rabbi Lord Jonathan Sacks
Rabbi Jonathan Sacks
 

Posted on: July 18th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

The biblical covenant has the same literary structure as ancient near eastern political treaties.

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Portia and Shylock
 

Posted on: July 11th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Shakespeare is expressing the medieval stereotype of Christian mercy (Portia) as against Jewish justice (Shylock).

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-korach-
 

Posted on: June 6th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

For the first and only time, Moses invokes a miracle to prove the authenticity of his mission

 

Posted on: May 29th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

This week’s sedrah, Shelach Lecha, ends with one of the great commands of Judaism – tzitzit, the fringes we wear on the corner of our garments as a perennial reminder of our identity as Jews and our obligation to keep the Torah’s commands.

 

Posted on: May 22nd, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

 

Posted on: May 8th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

On the face of it, the connections between the sedrah and haftarah of Bamidbar are slender. The first has to do with demography. Bamidbar begins with a census of the people. The haftarah begins with Hosea’s vision of a time when “the number of the children of Israel will be like the sand on the seashore, which cannot be measured or numbered.” There was a time when the Israelites could be counted; the day will come when they will be countless. That is one contrast between the future and the past.

 

Posted on: April 24th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

In its account of the festivals of the Jewish year, this week’s parshah, Parshat Emor, contains the following statement: “You shall dwell in thatched huts for seven days. Everyone included in Israel must live in such thatched huts. This is so that future generations will know that I caused the Israelites to live in sukkot when I brought them out of Egypt. I am the Lord your G-d.”

 

Posted on: April 17th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

At the center of the mosaic books is Vayikra. At the center of Vayikra is the “holiness code” (chapter 19) with its momentous call: “You shall be holy because I, the Lord your G-d, am holy.” And at the centre of chapter 19 is a brief paragraph which, by its positioning, is the apex, the high point, of the Torah:

 

Posted on: March 20th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Judaism is less a philosophical system than a field of tensions – between universalism and particularism, for example, or exile and redemption, priests and prophets, cyclical and linear time, and so on.

 

Posted on: March 6th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

A long drama had taken place. Moses had led the people from slavery to the beginning of the road to freedom. The people themselves had witnessed G-d at Mount Sinai, the only time in all history when an entire people became the recipients of revelation. Then came the disappearance of Moses for his long sojourn at the top of the mountain, an absence which led to the Israelites’ greatest collective sin, the making of the Golden Calf. Moses returned to the mountain to plead for forgiveness, which was granted.

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Posted on: February 27th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Framing the epic events of this week’s sedrah are two objects: the two sets of tablets – the first given before, and the second after, the sin of the Golden Calf. Of the first, we read: “The tablets were the work of G-d; the writing was the writing of G-d, engraved on the tablets.”

 

Posted on: February 13th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

As soon as we read the opening lines of Terumah we begin the massive shift from the intense drama of the exodus with its signs and wonders and epic events, to the long, detailed narrative of how the Israelites constructed the Mishkan.

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Posted on: February 6th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Wherever the term “and these” is used, it signals continuity. Just as the commands in Parshat Yitro were given at Sinai, so too were the commands in Parshat Mishpatim. Why are the civil laws in the beginning of Parshat Mishpatim placed in juxtaposition to the laws concerning the altar at the end of Parshat Yitro? To tell you to place the Sanhedrin near to the Temple.

 

Posted on: January 30th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

The revelation at Mount Sinai – the central episode not only of parshat Yitro, but of Judaism as a whole – was unique in the religious history of mankind.

 

Posted on: January 23rd, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

The Song at the Sea was one of the great epiphanies of history. The sages said that even the humblest of Jews saw at that moment what even the greatest of prophets didn’t. For the first time they broke into collective song – a song we recite every day.

 

Posted on: January 9th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Throughout all Egypt the dust turned into lice. But when the magicians tried to produce lice by their secret arts, they could not. The lice attacked men and animals alike. The magicians said to Pharaoh, “This is the finger of G-d.” But Pharaoh’s heart was hard and he would not listen.

 

Posted on: January 3rd, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

The sedra of Shemot, in a series of finely etched vignettes, paints a portrait of the life of Moses, culminating in the moment at which G-d appears to him in the bush that burns without being consumed. It is a key text of the Torah view of leadership, and every detail is significant. I want here to focus on just one passage in the long dialogue in which G-d summons Moses to undertake the mission of leading the Israelites to freedom – a challenge which, no less than four times, Moses declines. I am unworthy, he says. I am not a man of words. Send someone else. It is the second refusal, however, which attracted special attention from the sages and led them to formulate one of their most radical interpretations.

 

Posted on: December 26th, 2012

JudaismColumnsRabbi Lord Jonathan Sacks

The drama of younger and older brothers, which haunts the book of Bereishit from Cain and Abel onwards, reaches a strange climax in the story of Joseph’s children. Jacob is nearing the end of his life. Joseph visits him, bringing with him his two sons, Manasheh and Ephraim. It is the only scene of grandfather and grandchildren in the book. Jacob asks Joseph to bring them near so that he can bless them. What follows next is described in painstaking detail:

 

Posted on: December 12th, 2012

JudaismColumnsRabbi Lord Jonathan Sacks

Joseph is now the ruler of Egypt. The famine he predicted has come to pass. It extends beyond Egypt to the land of Canaan. Seeking to buy food, Joseph’s brothers make the journey to Egypt. They arrive at the palace of the man in charge of grain distribution:

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Posted on: December 5th, 2012

JudaismParsha

The deception has taken place. Joseph has been sold into slavery. His brothers have dipped his coat in blood. They bring it back to their father, saying: “Look what we have found. Do you recognize it? Is this your son’s robe or not?” Jacob recognized it and replied, “It is my son’s robe. A wild beast has devoured him. Joseph has been torn to pieces.”

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