“This cycle of intergenerational recrimination has no logical end … But it is the very impossibility of intergenerational vengeance that locks communities into the compulsion to repeat…
“Reconciliation has no chance against vengeance unless it respects the emotions that sustain vengeance, unless it can replace the respect entailed in vengeance with rituals in which communities once at war learn to mourn their dead together.”
Far from speaking to an age long gone and forgotten, the laws of sacrifice tell us three things as important now as then: first, violence is still part of human nature, never more dangerous than when combined with an ethic of revenge; second, rather than denying its existence, we must find ways of redirecting it so that it does not claim yet more human sacrifices; third, that the only ultimate alternative to sacrifices, animal or human, is the one first propounded millennia ago by the prophets of ancient Israel. No one put it better than Amos: “Rather, let justice be revealed like water, and righteousness like a mighty stream” (Amos 5:24).Rabbi Lord Jonathan Sacks
About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”
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