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The supreme poet of marriage was Hosea. By reading this haftarah on the Shabbat before Shavuot, we make a momentous affirmation: that in giving the Torah to Israel, God was not asserting His power, dominance or lordship over Israel (what Hosea means when he uses the word ba’al). He was declaring His love. That is why it is no accident that the words with which the haftarah ends – among the most beautiful in the entire religious literature of mankind – are the words Jewish men recite every weekday morning as they wind the strap of the hand-tefillin like a wedding ring around their finger, renewing daily the marriage covenant of Sinai:
“I will betroth you to me forever; I will betroth you to me in righteousness and justice, love and compassion; I will betroth you to me in faithfulness, and you will know God.”
Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, to be published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.
About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”
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This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.
It would have been understandable for these great warriors to become dispirited.
Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.
Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.
When we celebrate the completion of learning a section of Torah, we recite the Hadran.
‘The Fetus Is A Limb Of Its Mother’
Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt
When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.
Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.
He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.
Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.
In a way that decision was the first in a series of miracles with which Hashem blessed us.
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
Tamar’s conduct bears an uncanny resemblance to Ruth’s; virtuous outsiders at the margins of society
Simply too many cases of prayers being answered to deny it makes a difference to our fate. It does.
When Jacob was chosen, Esau was not rejected; G-d does not reject.
Between Judaism and Islam there can be friendship and mutual respect as Abraham loved both his sons.
God wanted to establish the principle that children are not the property of their parents.
The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit
Printed from: http://www.jewishpress.com/judaism/jewish-columns/rabbi-lord-jonathan-sacks/torah-as-a-marriage-contract/2013/05/08/
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