They built the community there. Some of their children hung around, but all of their grandchildren disappeared. They were lost to Judaism. You can’t hand down secular Judaism, bagels-and-lox Judaism, Ken said.
Fast forward to 1977. Larry had already begun to become observant while in graduate school. When his PhD research flopped that year, Larry decided to pack his bags and headed to Eretz Yisrael to work on a kibbutz.
At many points in his life, he intended to go in one direction, until Hashem pushed him back on the road to return.
With the warm reception they had received in Manchester, and with both Aaron and Rivka preferring quieter areas and smaller communities to the hustle and bustle of London, they decided to move there.
Was their recent commitment strong enough to prevail against this dramatic test?
To which kingdom do we belong? Which government are we loyal to? By what criteria do we allocate our fealty?
Nothing beats some preparation to make it a memorable Seder!
"An animal also has an instinct to care for its young, but you are doing more than that. You are performing chesed, an act of kindness for another human being. Does it matter that he also happens to be your son?"
"Only a Navi or a fool can say why it occurred - and we don't have Neviim any longer."
Shlomo Veingrad has traveled further for his speaking engagements than even during his days in the NFL, crisscrossing America and speaking around the world.
“Presentation is very important. Judaism is not necessarily appealing to a lot of people and you want to make it as attractive as possible,” said Rabbi Chaim Miller, founder of the Kol Menachem publishing house.
In 1992 the Dallas Cowboys won Super Bowl XXVII. Among the members of the team was a young Jewish man named Alan Veingrad. Alan, now Shlomo, became frum several years later and found a much more significant calling: as an in-demand speaker he captivates Jewish and non-Jewish audiences around the world with lessons from his football days and from his teshuva journey.
If you ask ten people what the main focus of Chanukah is, nine would probably answer, “lighting the menorah.” While that is certainly an integral part of the chag, the Gemara (Shabbos 21b) tells us, “The next year they established these days as a Yom Tov, l’hodos u’lihalel – to thank and praise.” What an eye opener! There is more to Chanukah than lighting the menorah, playing dreidel and eating latkes? Yes! These are days established primarily to thank and praise Hashem!
Children should be seen and not heard. It was a maxim that I heard many times throughout my childhood and which caused me a fair amount of frustration. When, I often wondered, would I cross that invisible line and move out of the periphery to which I was assigned, into the arena of adulthood and be given the chance to express an opinion that people would listen to?
When we put away our sukkak and machzorim over a month ago, many of us let out a sigh wishing that these wonderful days of simcha and closeness to Hashem would never end. But in truth Hashem does not want it to be Yom Tov all year long. He wants us to take what we received during those special days and integrate it into our daily life. It sounds nice, but how are we supposed to do that? The answer is through Shabbos! This wonderful day, which comes every week, has the ability to lift us once again to those same spiritual heights and help us recharge our batteries for the coming week.
Twenty-five years ago, when kiruv was still a relatively new concept, a group of four young rabbis left Ner Yisrael with families in tow to head down south to Atlanta, Georgia. Rabbi David Silverman was one of those pioneers who founded the Atlanta Scholars Kollel. He is a powerhouse of kiruv – his charisma, sincerity and broad knowledge have helped him inspire thousands of Jews, including this writer.
From elected officials to people in the street, from the highly educated secular upper class to yeshiva students to the working poor, numerous Israelis seem to share a lexicon and intellectual framework which denigrates and dehumanizes Africans, belittles their suffering, and trivialized their plight.
We recently layned Parshas Naso which contains the Biblical source for the obligation of a married woman to cover her hair. An eesha sotah is a woman whose husband suspects her of having acted immorally. The Torah commands the Kohein to take various steps to demonstrate that the sotah has deviated from the modest and loyal path of most married Jewish women (Rashi 5:15-27). Among the procedures, the pasuk clearly states: “ufora es rosh haisha…” and he shall uncover the hair of the head of the woman (5:18).
JERUSALEM – A leading Orthodox rabbi in Israel has a revolutionary proposal for the harvesting of organs from a clinically dead patient. At present, his proposal not only has no support from other rabbis, it is also against Israeli law – but he is not fazed.
Prior to the Knesset vote on the Regulation Law, which was defeated on June 6, I visited the protest tent where people were on a hunger strike and I realized we are again going through what we went through in the days before the destruction of Gush Katif.
If you ask someone coming out of church on a Sunday, "Do you believe in G-d?" the worshipper will be shocked. "What type of question is that? Of course I do!"
There is a tradition from the Vilna Gaon that Milchemes Gog and Magog at the time of Moshiach will last only 12 minutes. In that short amount of time 1/3 of the world will be destroyed, 1/3 severely wounded and 1/3 will survive. Until recently this was incomprehensible - how could such destruction happen so quickly?
Tina was in my kindergarten class last year. Each day Tina’s hair flew all around her. It would tumble into her eyes and she would bat at it periodically throughout the day just to see. Sometimes I’d use whatever hair accessory I had at hand - even just a rubber band - to put Tina’s hair out of her face.
Our Mission: When it comes to Chesed the Jewish people are at the front of the line. We’ve tackled Chesed and everyone is aware of the unbelievable work and generosity that we are involved in. Now it’s time to take on a new, more difficult challenge: Middot (character trait).
Pesach is the time of redemption and salvation, which can often come from the most unexpected sources. Such is the story of a boxing title fight in Yankee Stadium that launched a young boy from Russia on a journey to discover his Jewish heritage in Israel.
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