web analytics
March 4, 2015 / 13 Adar , 5775
At a Glance
Judaism
Sponsored Post


Cold Soup


Friedman-060812

What will his reaction be? If he’s a wise man, he won’t complain. Rather he’ll think it’s a miracle that the house is still there, that his table and favorite chair are still there. He’ll be delighted to see a bowl of soup at his place. The soup is cold? Well, yes, over 3300 years, soup can get cold.

Now we are expecting Moshiach. The Rebbe introduced this radical notion that Moshiach is going to come now. What makes that so radical? It means he’s going to come without a two-week notice. We always thought there was going to be some warning, so that we could get our act together before he comes. Moshiach, coming now? But now I’m not ready. I don’t want to be judged the way I am. I need a little bit of a notice.

If Moshiach comes now, and wants to judge, what’s he going to find? Cold soup? If Moshiach comes now, the Rebbe tells us, he will find an incredibly healthy Jewish people. After 3300 years we are concerned about being Jewish, which means we are concerned about our relationship with G-d.

Yes, if Moshiach comes today, he’ll find that our soup is cold. We suffer from separation anxiety. We suffer from a loss of connection to our ancestors. We suffer a loss of connection even to our immediate family. The soup is cold. The soup is very cold. But whose fault is that? And who gets the credit for the fact that there is soup altogether?

We are a miracle. All we need to do is tap into it. We are the cure. Not only for ourselves, but also for the whole world. Through us the healing is holistic, it’s natural, it’s organic. Our relationship with G-d is organic. It’s not a religion that we practice–it’s us, it’s who we are, it’s what we are.

So the Rebbe tells us that the way to go is straight to G-d. Skip all the steps, skip the Kabbalah, go straight to G-d and be in touch with your purpose. The purpose is not Kabbalistic. The purpose is personal. G-d needs you to do a mitzvah. He sent you into this world to be who you are, because only you can do this particular kind of mitzvah. True, the mitzvoth are the same for all of us. But when you do it, it’s different, because it’s holistic. It’s with your emotions, with your past problems, with your family background, with your knowledge and with your ignorance. All that comes together and makes your mitzvah holistically unique.

So let Moshiach come now and catch us here with our cold soup because we have nothing to be ashamed of. We are truly incredible. When G-d decided to marry us, He knew He was getting a really good deal.

About the Author: To meet Rabbi Friedman and to inquire about training visit Rabbimanisfriedman.org


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

2 Responses to “Cold Soup”

  1. Jim Long says:

    But Rabbi, the "Husband" didn't leave the supper table–the spouse did. He's never left.

  2. Jim Long says:

    But Rabbi Friedman, the "Husband" never left the table. The "Spouse" is the one who moved. The "Husband" is still at the table waiting for his beloved to return to Him.

Comments are closed.

Current Top Story
Pelosi turns her back on Netanyahu and Congress.
Netanyahu Says Israel Can Stand Alone – and Pelosi Turns her Back [video]
Latest Judaism Stories
Daf-Yomi-logo

An Auto Accident
‘All Agree That They Are Exempt’
(Kesubbos 35a)

Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Taste-of-Lomdus-logo

Why would the exemption of women from donating the half shekel exempt them from davening Musaf?

This concept should be very relevant to us as we, too, should be happy beyond description.

The Holocaust was the latest attempt of Amalek to destroy the special bond that we enjoy with God.

One can drink up to the Talmud’s criterion to confuse Mordechai and Haman-but not beyond.

“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

More Articles from Rabbi Manis Friedman
Friedman-060812

If you ask someone coming out of church on a Sunday, “Do you believe in G-d?” the worshipper will be shocked.

“What type of question is that? Of course I do!”

Friedman-030912

The real question is “What is happiness?” We seem to be a very unhappy generation. Even when we say “This makes me happy”, “I am happy”, “I would be happy if you would do this”, “I will be happy to do that”, do we really mean happiness? Do we even know what happiness feels like?

Printed from: http://www.jewishpress.com/judaism/judaism-101/cold-soup/2012/06/07/

Scan this QR code to visit this page online: