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What will his reaction be? If he’s a wise man, he won’t complain. Rather he’ll think it’s a miracle that the house is still there, that his table and favorite chair are still there. He’ll be delighted to see a bowl of soup at his place. The soup is cold? Well, yes, over 3300 years, soup can get cold.

Now we are expecting Moshiach. The Rebbe introduced this radical notion that Moshiach is going to come now. What makes that so radical? It means he’s going to come without a two-week notice. We always thought there was going to be some warning, so that we could get our act together before he comes. Moshiach, coming now? But now I’m not ready. I don’t want to be judged the way I am. I need a little bit of a notice.

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If Moshiach comes now, and wants to judge, what’s he going to find? Cold soup? If Moshiach comes now, the Rebbe tells us, he will find an incredibly healthy Jewish people. After 3300 years we are concerned about being Jewish, which means we are concerned about our relationship with G-d.

Yes, if Moshiach comes today, he’ll find that our soup is cold. We suffer from separation anxiety. We suffer from a loss of connection to our ancestors. We suffer a loss of connection even to our immediate family. The soup is cold. The soup is very cold. But whose fault is that? And who gets the credit for the fact that there is soup altogether?

We are a miracle. All we need to do is tap into it. We are the cure. Not only for ourselves, but also for the whole world. Through us the healing is holistic, it’s natural, it’s organic. Our relationship with G-d is organic. It’s not a religion that we practice–it’s us, it’s who we are, it’s what we are.

So the Rebbe tells us that the way to go is straight to G-d. Skip all the steps, skip the Kabbalah, go straight to G-d and be in touch with your purpose. The purpose is not Kabbalistic. The purpose is personal. G-d needs you to do a mitzvah. He sent you into this world to be who you are, because only you can do this particular kind of mitzvah. True, the mitzvoth are the same for all of us. But when you do it, it’s different, because it’s holistic. It’s with your emotions, with your past problems, with your family background, with your knowledge and with your ignorance. All that comes together and makes your mitzvah holistically unique.

So let Moshiach come now and catch us here with our cold soup because we have nothing to be ashamed of. We are truly incredible. When G-d decided to marry us, He knew He was getting a really good deal.

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3 COMMENTS

  1. But Rabbi Friedman, the “Husband” never left the table. The “Spouse” is the one who moved. The “Husband” is still at the table waiting for his beloved to return to Him.

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