In the Aseres Ha’Dibros we are told Hashem pays back the wicked for four generations and the righteous for two thousand generations. Rashi explains the ratio of two thousand to four comes out to be five hundred to one. This teaches us the measure of good to bad in the world is five hundred to one.
Once again neither of us had the tickets, but this time we knew to follow the unusual protocol and pick up our tickets at the airline counter. So we dutifully waited in line and requested our tickets. This time, however, no tickets awaited us.
The Ramban writes in Parshas Yisro that the luchos were divided into two categories: the first side was mitzvos bein adam lamakom, and the second side contained mitzvos bein adam lachaveiro. The Ramban adds that the mitzvah of kibud av v’eim is on the first side because it is indeed a mitzvah bein adam lamakom.
In a nutshell, I am intolerant of today’s addictions.
Food can be eaten to fill your stomach. But food can also be eaten with the intent to recognize Creation and acknowledge the Creator. A bracha is not just a thank you.
First let us explain what shira is. Rav Shimshon Pinkus zt”l writes (She’arim B’Tefila, page 65) that shira is when we relate praises in a detailed manner, as opposed to zimra, where we praise in a more general way.
For change to become permanent it has to become internalized through new behaviors. Mitzvot have to be observed regularly.
Although the Torah often points out the infinite value of every human life, this week's parshah gives a clear message about the value of Jewish life. We are told that no one will be permitted to murder Jews with impunity.
Why did Miriam lead the women of the nation in a second song?
After months of witnessing the hand of Hashem, the entire Jewish nation – three million strong – marched out from slavery to freedom with flourish and fanfare.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
To Be Or Not To Be “Appointed…Designated From The Previous Day” (Yoma 66b)
A sick person who is told by a doctor (or feels on his own) that refraining from eating and drinking on Yom Kippur will or may aggravate the sickness to the point of danger, is required by halacha to eat and drink on Yom Kippur.
Question: Is there special significance to the blessing Yaakov gave his grandsons?
Shlomo arrived at the bus station half an hour early, whereas Kalman got delayed on the way. As departure time approached, Kalman called Shlomo. "I'll be there in ten minutes," he said. "Get on the bus meanwhile and save me a seat next to you towards the back."
There is a machlokes Rishonim regarding the halacha that women are obligated in mitzvos that af ha’im hayu b’osah haneis.
When my very busy friend and former neighbor called to say, “I have a story to tell you,” I knew it had to be a good one. I wasn’t disappointed.
Of course, you don’t need an excuse to go to Yerushalayim.
A fundamental principle of leadership is being taught here.
That was G-d's original request, that Moshe "please" speak to the people and request that they borrow and share with their own friends - their fellow Jews, and demonstrate fraternity and devotion.
"Boruch's vort [engagement celebration] is tonight," Chaim said to his friend, Yoni. "How are you getting there?" "I'm not sure," said Yoni. "I'm looking for a ride with someone. Any chance you're driving?"
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? My neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
The Egyptians lived through the most powerful manifestation of Hashem’s might. For months, they were afflicted while Hashem “played with” Mitzrayim. Two points were made clear: Hashem is the Master of Creation, and Moshe was the messenger of Hashem. Everything Moshe said would happen, happened – with precision and exactness.
The New And The Old “The Kohen Gadol, Due To Fatigue…” (Yoma 56b)