web analytics
July 30, 2016 / 24 Tammuz, 5776
Judaism
Home » Judaism
072916 FINAL
click for
eEdition
Tremors on the Temple Mount
 
Former Georgia Lawmaker Implies Israeli Linked to Nice, Munich Terror

July 30, 2016 - 2:36 AM
 
Sen. Schumer: Democrats Are on the Cusp of a Golden Era

July 29, 2016 - 1:33 PM
 
IDF Drafts Secular Recruit as Kashrut Supervisor

July 29, 2016 - 10:48 AM
 
One Injured in Haifa Drive By Shooting

July 29, 2016 - 10:06 AM
 
Al-Nusra Front Changes Brand Name, Severs Affiliation with Home Office

July 29, 2016 - 9:54 AM
 
Pokémon No: Three Israelis Injured Hunting Pokémon This Week

July 29, 2016 - 8:23 AM
 
Hillary Clinton Warns Trump ‘Not A Man to Trust With Nuclear Weapons’

July 29, 2016 - 7:52 AM
 
Anti-Semitic Hate Attack Foiled in Connecticut by FBI, Stamford Police

July 29, 2016 - 3:53 AM
 
French Declare Barghouti ‘Honorary Citizen’ 48 Hours After Catholic Priest ‘Sacrificed’ by ISIS

July 29, 2016 - 2:02 AM
 
BGI Airport’s Terminal 3 Evacuated After Little Boy Cries ‘Terrorist!’

July 28, 2016 - 11:51 PM
 
Ukraine Jews Come ‘Home’ Helped By Israel & IFCJ

July 28, 2016 - 11:11 PM
 
In ‘Noble Shirley 2016’ US Military Got Tips From IDF on Fighting Radical Islamic Terror

July 28, 2016 - 10:28 PM
 
Sderot Homes Reinforced Against Rocket Attacks from Gaza

July 28, 2016 - 9:14 PM
 
Merkel Uses the I Word in Pointing Finger at Terrorist Refugees

July 28, 2016 - 8:36 PM
 
Russian Legislator says Trump’s Statements Show Growing Pro-Russian Sentiment in US

July 28, 2016 - 4:03 PM
 
Knesset Considering Tax Breaks for Judea and Samaria Communities Facing Security Threats

July 28, 2016 - 2:56 PM
Sponsored Post
Horses - Seeach Sod A Special Summer Camp in Israel

A Jewish organization creates unforgettable summer experiences for special needs kids and their parents.



Featured Columns
Rebbetzin Esther Jungreis

Rebbetzin Jungreis’s Viewpoint

1 posts
Judaism
JewishPress Logo
 

Posted on: July 25th, 2012

JudaismParsha

One may not perform several actions during the week in which Tisha B’Av falls. This is referred to as shavua she’chal bo. For example, one may not take a haircut or wash his clothing (Ashkenazi Jews are forbidden in these actions prior to the week of Tisha B’Av in accordance with the ruling of the Ramah). The Mechaber (Shulchan Aruch Orach Chaim 551: 4) writes that in a year when Tisha B’Av falls on Shabbos and is pushed off to Sunday (as it does this year) there is a machlokes as to whether there are any prohibitions during the week before Tisha B’Av. The Mechaber seemingly sides with the view that there are no halachos of shavua she’chal bo in such circumstances.

1
Cohen-Rabbi-J-Simcha
 

Posted on: July 20th, 2012

JudaismHalacha & Hashkafa

Question: Is it prohibited to listen to music in the privacy of one’s home (or car) during the Nine Days?

Secular woman talking with ultra-Orthodox youth
 

Posted on: July 19th, 2012

Judaism

As a frequent traveler abroad, I rarely see a community where everyone is alike. Though the comfort of "living with your own" is understandable, there is much to be said for a Jewish community in which Streimlach walk on the same sidewalk with Kippot Serugot, and girls wearing heavy stockings walk to shul on Shabbat together with those wearing sandals without any socks.

Daf-Yomi-logo
 

Posted on: July 18th, 2012

JudaismHalacha & Hashkafa

Self Evident? ‘What Uncleanness Is There In A Nasal Discharge?’ (Niddah 55b- 56a)

JewishPress Logo
 

Posted on: July 18th, 2012

JudaismParsha

In this week’s parshah the Torah writes about a prohibition on killing a murderer prior to his trial. As the pasuk says: “…v’lo yamus harotzeach ad amdo lifnei haeidah lamishpat – … so that the murderer will not die until he stands before the assembly for judgment” (Bamidbar 35:12). The same rule applies to anyone who commits an aveirah that is punishable by death; no one is permitted to kill him prior to his trial in beis din, including the witnesses that warned him and witnessed the aveirah. The Sefer Hachinuch (mitzvah 409) writes that if one kills a transgressor prior to his trial, he is regarded as a murderer.

Miller-Rabbi-Avigdor
 

Posted on: July 18th, 2012

JudaismParsha

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

QuestionsandAnswers-logo
 

Posted on: July 18th, 2012

JudaismAsk the Rabbi

Question: I was taught that due to our state of mourning on Tisha B’Av, we are not allowed to learn or discuss Torah – a topic that makes us happy and weakens our mournful state. Why, then, are we allowed to read from the Torah at Shacharit and Mincha on Tisha B’Av? Also, does the halacha of not learning apply to a regular mourner as well? Menachem (Via E-Mail)

JewishPress Logo
 

Posted on: July 18th, 2012

JudaismParsha

During The Three Weeks between 17 Tammuz and Tisha B’Av, as we recall the destruction of the Temples, we read three of the most searing passages in the prophetic literature, the first two from the opening of the book of Jeremiah, the third, next week, from the first chapter of Isaiah.

Rebbetzin Esther Jungreis
 

Posted on: July 18th, 2012

JudaismRebbetzin's Viewpoint

Dear Rebbetzin Jungreis, This is the most painful letter I’ve ever written. I’ve been through many horrific experiences. My parents were survivors of the Holocaust; they were shattered people. I know you will understand this since you too are a Holocaust survivor.

Lessons-logo
 

Posted on: July 18th, 2012

JudaismColumnsLessons In Emunah

I’d like to believe that I at least have average intelligence. And when in need of inspiration or to learn something to facilitate my personal growth, I gain much from adult tapes and books. I’m greatly inspired by the words of the plethora of writers and speakers who target their words to adult audiences; their sentence structure and vocabulary meant only for us grownups. Their valuable lessons are often arrived at through a series of logical steps any adult with reasonable intelligence should be able to follow. And follow I do.

Niehaus-071312
 

Posted on: July 13th, 2012

JudaismParsha

The story is told of a Chassidic Rebbe who stayed one night in the attic of a simple farmer. Promptly at chatzos (midnight) the Rebbe sat on the floor and began saying Tikkun Chatzos (a prayer said most nights by pious individuals, mourning the destruction of the Bais Hamikdash.) Immediately, a fountain of tears began to flow from his eyes, as he unabashedly mourned our great loss. Soon, his crying became so loud that it aroused the farmer and his wife from their sleep. The concerned farmer quickly knocked on the door and asked if everything is okay. The Rebbe answered that he is simply mourning the Bais Hamikdash.

Lyndon Baines Johnson, LBJ, was the 36th President of the United States. He is one of only four people who served in all four elected federal offices of the United States: Representative, Senator, Vice President, and President.
 

Posted on: July 13th, 2012

JudaismParsha

When national tragedy struck on November 22, 1963 Vice President Lyndon Johnson was inadequately prepared to assume the presidency. The Kennedy people had done their best to sideline him throughout the first three years of JFK’s term. Thus, he was not in the know in regards to many of the important initiatives Kennedy had proposed, but that would now become his responsibility. Additionally, there was substantial personal ill will between LBJ and Kennedy’s people - especially JFK’s younger brother Bobby, the attorney general.

Miller-Rabbi-Avigdor
 

Posted on: July 12th, 2012

JudaismParsha

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Business-Halacha-logo
 

Posted on: July 12th, 2012

JudaismHalacha & Hashkafa

The Alperts needed some work done around their house. The contracted Mr. Fixler, a general handyman, to do the job. While working on one of the fixtures, Mr. Fixler accidentally knocked his drill off the ladder. It landed with a thud on the floor of the entranceway, cracking a tile.

Teller-Rabbi-Hanoch
 

Posted on: July 11th, 2012

JudaismColumnsChodesh Tov/Rabbi Hanoch Teller

To the misnaged-opponent, chassidus was not perceived as a different strand of normative Judaism, nor as a movement to uplift downtrodden Jews – but as an existential threat to Judaism itself. And the threat was no longer viewed as a futuristic potentiality; it was a real and imminent danger, for the movement was no longer limited to just the commoner but had infiltrated the ranks of scholars.

Daf-Yomi-logo
 

Posted on: July 11th, 2012

JudaismHalacha & Hashkafa

Soul Food ‘It Comes To Include A Fragrance’ (Niddah 52a)

QuestionsandAnswers-logo
 

Posted on: July 11th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

JewishPress Logo
 

Posted on: July 11th, 2012

JudaismParsha

The Gemara in Baba Basra 119b relays the following conversation that took place in this week’s parshah: Moshe Rabbeinu was teaching the halachos of yibum when the daughters of Tzelaphchad approached him with the following question: Our father died in the midbar and did not have any sons. Why then is our mother not required to fulfill the obligation of yibum? And if the fact that he had daughters is the reason that she is not obligated to fulfill this requirement, why then can we (his daughters) not receive an inheritance – just like sons would?

Weekly Luach - Shabbat Shalom
 

Posted on: July 11th, 2012

JudaismWeekly Luach

.

Page 152 of 495« First...102030...150151152153154...160170180...Last »

Printed from: http://www.jewishpress.com/judaism/jewish-columns/rabbi-lord-jonathan-sacks/the-role-of-time-in-social-transformation/2015/01/29/

Scan this QR code to visit this page online: