In light of all the attention that the recent Internet Asifa garnered, we thought it wise to offer this analysis on the subject by Rabbi Gil Student, founder of TorahMusings.com and former managing editor of OU Publications.
Somewhat Lacking ‘A Deaf Woman, An Imbecile…’ (Niddah 13b)
Question: Whenever a yom tov starts on Sunday (like this year), synagogues generally forego their Seudah Shlishit, eaten after Minchah on Shabbat. But why? If one is supposed to eat a third meal every Shabbos, why skip it if a yom tov starts that night?
Mr. Sam Braun stood at the back door of his house with another man dressed in rugged jeans and a baseball cap, surveying the back yard. The man had a tape measure in his hands, and took measurements along the length and width of the yard. The two then walked to the side of the house and again measured and talked, gesticulating with their hands.
Last week I mentioned that I’d received numerous reader responses to my series of columns detailing my experiences in a San Diego hospital following surgery for a broken hip. I shared one such note with you last week. Here is another.
There was an ongoing debate between the Sages as to whether the nazirite – whose laws are outlined in this week’s parshah – was to be praised. Recall that the nazirite was someone who voluntarily, usually for a specified period, undertook a special form of holiness. This meant that he was forbidden to consume wine or any grape products, to have a haircut, and to defile himself by contact with the dead.
JewishPress.com presents two weekly Parsha video series in English made in Israel by young rabbis determined to reach out to inspire the world from...
Judaism holds that nothing happens by chance, that everything is orchestrated by Hashem. And so it was long ago on a Sunday morning, about a month after Pesach when my father ran an errand for his parents.
The streets of Jerusalem on the special day commemorating the city's reunification. A celebration of youthful energy, enthusiasm, and love of the Jewish homeland....
There is a tradition from the Vilna Gaon that Milchemes Gog and Magog at the time of Moshiach will last only 12 minutes. In that short amount of time 1/3 of the world will be destroyed, 1/3 severely wounded and 1/3 will survive. Until recently this was incomprehensible - how could such destruction happen so quickly?
Although Megilat Rut is one of the most beautiful stories regarding unadulterated chesed, it also serves as a primer on leadership. After all, its primary purpose is to establish the lineage of King David’s dynasty. Therefore we should expect to glean from it some important leadership lessons. Yet at first blush it would appear more apt to describe it as a book about followership. Rut’s noble commitment to join the Jewish people, despite all the hardships this entailed, is captured in her stirring words (1:16): “To where you will go I will go, where you will sleep I will sleep, your nation is my nation…” These words seem to constitute a declaration of what is termed “followership” more than leadership. However, a recent class trip, with my Yeshivah’s 8th grade, to the United States Naval Academy at Annapolis helped clarify matters.
Throughout their forty years in the desert, the Jewish nation had to be prepared to travel at a moment’s notice. At any time the Divine clouds could suddenly rise and proceed further into the desert. As soon as that occurred the entire nation had to immediately dismantle their camps, gather their children and belongings, and begin to travel in perfect formation along with their tribe.
Location, Location! ‘Alive Until Determined Otherwise’ (Niddah 4)
Shavuot is the holiday of the Torah, which impacted the US Constitution in particular and the state of Western morality, liberty, and democracy in general. Shavuot is celebrated by decorating homes and houses of worship with Land of Israel-related fruit, vegetables, herb and flowers, demonstrating the indigenous connection between the Torah of Israel, the People of Israel, and the Land of Israel.
The Generation of the Wilderness was unique in the history of Israel, as Rabbi Avigdor Miller, zt”l, explains concerning the first verse of Bamidbar. Israel was slated for a special mission in the world, and this mission was begun with a special forty-year inauguration in which Israel gained an intense and unmatched closeness to Hashem.
The Rambam begins hilchos talmud Torah with the following halacha: Women and slaves are exempt from talmud Torah. A man is obligated to teach his son Torah, as it says, “velimadetem osam es beneichem ledaber bam.” However, a woman is not obligated to teach her son Torah because whoever is obligated to learn is obligated to teach – and since a woman is not obligated to learn, she is not obligated to teach.
Question: Many people stay awake Shavuot night and learn Torah. Is this proper considering that one’s davening the next morning may lack kavannah as a result? Wouldn’t it make more sense to get a good night’s sleep and then learn with more fervor the next day? No Name Please (Via E-Mail)