Achashveiros of Poras, Beset by domestic tzoras, Got a quickie fivoras... But being single again just wasn’t the same.
Klal Yisroel stood at Har Sinai and accepted the Torah in a state of supreme purity and complete unity. Every Jew reached a level of prophecy and witnessed an unparalleled revelation of G-d. Then Moshe ascended Har Sinai for forty days so G-d could teach him the laws and details of the Torah.
After his astounding speech in Congress, the GOP has been working behind the scenes to get Israeli PM Netanyahu to run for President of the U.S.A.
It wasn't a biggie, really, I've been called worse. When my wife heard what Rush had been calling me, she said she wasn't surprised. So maybe it wasn't even such a bad thing that Rush did, maybe he even meant it as a caution, so I would go ahead and mend my loose morals. But here's the funny thing, as soon as news came out that Rush insulted me, people started empathizing with me and writing Rush's advertisers to stop sponsoring him because of what he said about Yanover.
A series of new innovations coming out of Israel are making life better, easier, and more fulfilling for Jews around the world.
The Rambam That Engendered Fifty Novella ‘He Says to His Maidservant: You Are Free’ (Temura 25b)
On Purim we read Megillas Esther twice, once by night and once by day. It is uncertain what the nature of the obligation is.
Question: I read The Jewish Press’s Luach of February 17 with much interest. You write, “We daven Shacharis as usual.” I find it difficult to understand why you don’t mention reciting the special yotzrot for Parshat Shekolim. Are yotzrot a relic of history? I’m a senior citizen who remembers saying yotzrot as a child. But now, they seem to have disappeared from Orthodox synagogues. Milton M. Adler Cherry Hill, NJ
Last week I described some prophecies concerning the wakeup calls that would come to our people when the arrival of Mashiach was near. Unfortunately, we have yet to attune ourselves to the sound of those footsteps.
I lost control of my car while driving in Brooklyn when a speeding taxi slammed into me. I thought my life was about to end when my car slammed directly into a tree. Baruch Hashem I survived, even though the taxi driver never stopped to help me.
Purim is the holiday of contradictions and tenacity-driven-optimism: Grief replaced by joy; Esther's concealment replaced by the disclosure of her national/religious identity; Haman's intended genocide of the Jews replaced by redemption; Haman replaced by Mordechai; national and personal pessimism replaced by optimism.
Israel must demonstrate confidence in ourselves and an iron determination to defy our antagonists. Mordechai teaches that it is not through appeasement that one achieves peace but rather through strength, self-assurance and unequivocally firm resistance to tyranny and injustice.
Being human, we are limited in our ability to understand. Tragic events seem senseless, without a rhyme or reason. World events can seem confusing, with the future uncertain. On Purim, we recognize that God’s Hand is guiding it all. The King is working behind the scenes, pulling the strings. We may not understand all of the twists and turns of the narrative, but we know the Author. All we have to do is put our trust in Him.
Perhaps you can’t really define a people without also defining its enemies. Certainly many believe that if the Jews could get rid of the idea of peoplehood, then they wouldn’t have enemies.The experience of the 19th century assimilationists and post-Oslo Israel tells us that this strategy doesn’t work in the real world. Even if we refuse to remember Amalek, he remembers us. And if we don’t have the support of self-conscious peoplehood (and its concrete representation, the Jewish state), how can we fight him?
Do you really care about your fellow Jew? Take the following test to see if your Ahavas Yisroel Quotient is on par with requirements established by Chazal.
These are excerpts from the sefer “Inside Purim” which contains additional answers to the following questions and much more.
While the transgression of the Golden Calf had caused Aharon to feel a sense of distance from HaShem, the miluim was intended to bring him close again through spiritual perfection. The priestly vestments play a central role in this process and great detail is offered in describing them.
The wardrobe Hashem designed for those who served in his Mishkan served not only to distinguish them but also to impress upon them the importance and significance of the service for which Hashem had selected them. Clothing itself is a form of serving Hashem.
"When someone completes his job faithfully you must pay him fully, even if no benefit comes from the work. For example, if a person ordered a delivery of medicine for a critically ill patient, and the person died or recovered meanwhile, the driver must be paid."