Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushahh and Modim? I hear some chazzanim say every word of Kedushahh out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushahh and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)
The Rambam, in Hilchos Beis Habechirah 1:12, derives from the pasuk in this week’s parshah, “u’veyom hakim es haMishkan… – and on the day the Mishkan was set up…” (Bamidbar 9:15), that the Beis HaMikdash can only be built by day, not by night. Further in that halacha the Rambam writes that both men and women are obligated in the mitzvah of building the Beis HaMikdash. The Kesef Mishneh explains that the source for the halacha that women are obligated in this mitzvah is from the pasuk in parshas Vayakhel: “v’kol ishah chachmas lev beyada tavu – and every wise-hearted woman spun with her hands.”
A Shabbos Treat ‘Snow Is Neither Food Nor Drink’ (Niddah 17a)
Adaptive leadership is called for when the world is changing, circumstances are no longer what they were, and what once worked works no more. There is no quick fix, no pill, no simple following of instructions. We have to change. At a certain point, Moses had to help the Israelites change, to exercise responsibility, to learn to do things for themselves while trusting in God instead of relying on God to do things for them.
During the past several weeks I have shared many of my own personal experiences and those of others. I am referring not only to my recent hospitalization following the breaking of a hip, but also to my series of articles on hashgachah pratis – events that befall us that can easily be attributed to random happenings but upon closer scrutiny and honest introspection testify to the ever-guiding Hand and mercy of Hashem.
Huge crystal chandeliers sparkled with points of light that shone like diamonds. Hundreds of ornate, gilded chairs had been arranged on the ballroom’s thick, blue and brown carpet in the palatial Miami Beach hotel. This elegant space had been converted into a temporary synagogue for the holiday.
We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?
Have you noticed that we seem to have preferential memory for the unpleasant things that happen to us? Try as we might to provide our children with good experiences and positive memories, it is the memories that evoke fear, pain, sadness, etc. seem to be the ones that stand out.
In this week’s parshah the Torah writes about the halachos of a sotah. A sotah is a woman whose husband warned her, in the presence of two witnesses, not to go into seclusion with a specific man – but two witnesses saw her in seclusion with that man. Even though the only testimony that we have is that she was secluded with this man, she is nevertheless forbidden to be with her husband as she is an adulteress. This is in effect until she drinks the sotah water.
Parshas Naso is notable for its length, and its length is notable for its redundancy. The Torah minces no words, and therefore we understand that the repetition in the description of the Mishkan's inaugural service is purposeful and laden with meaning. Rabbi Avigdor Miller, zt”l, explains that this is a reflection on the importance and centrality of the Mishkan.
In light of all the attention that the recent Internet Asifa garnered, we thought it wise to offer this analysis on the subject by Rabbi Gil Student, founder of TorahMusings.com and former managing editor of OU Publications.
Somewhat Lacking ‘A Deaf Woman, An Imbecile…’ (Niddah 13b)
Question: Whenever a yom tov starts on Sunday (like this year), synagogues generally forego their Seudah Shlishit, eaten after Minchah on Shabbat. But why? If one is supposed to eat a third meal every Shabbos, why skip it if a yom tov starts that night?
Mr. Sam Braun stood at the back door of his house with another man dressed in rugged jeans and a baseball cap, surveying the back yard. The man had a tape measure in his hands, and took measurements along the length and width of the yard. The two then walked to the side of the house and again measured and talked, gesticulating with their hands.
Last week I mentioned that I’d received numerous reader responses to my series of columns detailing my experiences in a San Diego hospital following surgery for a broken hip. I shared one such note with you last week. Here is another.
There was an ongoing debate between the Sages as to whether the nazirite – whose laws are outlined in this week’s parshah – was to be praised. Recall that the nazirite was someone who voluntarily, usually for a specified period, undertook a special form of holiness. This meant that he was forbidden to consume wine or any grape products, to have a haircut, and to defile himself by contact with the dead.
JewishPress.com presents two weekly Parsha video series in English made in Israel by young rabbis determined to reach out to inspire the world from...
Judaism holds that nothing happens by chance, that everything is orchestrated by Hashem. And so it was long ago on a Sunday morning, about a month after Pesach when my father ran an errand for his parents.