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February 13, 2016 / 4 Adar I, 5776
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Rebbetzin Esther Jungreis

Rebbetzin Jungreis’s Viewpoint

1 posts
Judaism
Rapps-Rabbi-Joshua-logo-NEW
 

Posted on: April 23rd, 2015

JudaismParsha

He feared the people would have a change of heart and support Rechavam.

Daf-Yomi-logo
 

Posted on: April 23rd, 2015

JudaismHalacha & Hashkafa

Ramifications Of A Printers Error ‘The Note Holder’s Burden of Proof’ (Kesubos 83b)

Q-A-Klass-logo
 

Posted on: April 23rd, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Taste-of-Lomdus-logo
 

Posted on: April 23rd, 2015

JudaismParsha

In this case one could reason that by applying halach achar harov we could permit the forbidden bird as well.

Lessons-in-Emunah-new
 

Posted on: April 23rd, 2015

JudaismColumnsLessons In Emunah

“What a way to spend a Sunday afternoon,” my husband remarked. “Well, baruch Hashem we are safe, there was no accident, and I’m sure there is a good reason for everything that happened to us,” I mused.

Shmuz-logo-NEW
 

Posted on: April 23rd, 2015

JudaismParsha

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

Rabbi Avi Weiss
 

Posted on: April 23rd, 2015

JudaismParsha

Myth that niddah=dirty stopped many women from accepting laws of family purity and must be shattered

Rebbetzin Esther Jungreis
 

Posted on: April 23rd, 2015

JudaismRebbetzin's Viewpoint

In every generation is the challenge to purge the culture of our exile from our minds and our hearts

Tazria-Metzora_lecture
 

Posted on: April 23rd, 2015

JudaismParshaThe 10 Minute Parsha

Rabbi Fohrman connects the metzora purification process with the korban pesach.

Rav Yehuda Amital (zt"l)
 

Posted on: April 22nd, 2015

JudaismHolidays

The day after Israel was declared a State, everyone recited Hallel and people danced in the streets.

YS
 

Posted on: April 21st, 2015

JudaismHolidays

Though an ardent Zionist, I'm neither blind nor naïve and have ambivalence for each of the 3 dates

2
Torah scroll. (illustrative only)
 

Posted on: April 20th, 2015

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

For humans, reducing flesh is generally a good thing whereas its expansion is generally a bad thing

1
Hertzberg-041715
 

Posted on: April 17th, 2015

JudaismParsha

Lincoln was not a perfect man. But he rose above his imperfections to do what he thought was right not matter the obstacles.

Arch of Titus
 

Posted on: April 16th, 2015

JudaismParsha

Adon Olam: An Erev Shabbat Musical Interlude Courtesy of David Herman

1
Daf-Yomi-logo
 

Posted on: April 16th, 2015

JudaismHalacha & Hashkafa

Oh My, It’s Copper! ‘…And One Who Is A Coppersmith’ (Kethubboth 77a)

Grunfeld-Raphael-logo
 

Posted on: April 16th, 2015

JudaismHalacha & Hashkafa

The omer sacrifice of loose barley flour was more fitting for animal consumption than human consumption and symbolizes the depths to which the Jewish slaves had sunk.

Q-A-Klass-logo
 

Posted on: April 16th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Shmuz-logo-NEW
 

Posted on: April 16th, 2015

JudaismParsha

When Chazal call not eating treif food a chok, that refers to how it functions.

Rebbetzin Esther Jungreis
 

Posted on: April 16th, 2015

JudaismRebbetzin's Viewpoint

His mother called “Yoni, Yoni!” Her eyes, a moment earlier dark with pain, shone with joy and hope

Rabbi Avi Weiss
 

Posted on: April 16th, 2015

JudaismParsha

Kashrut reminds us that in the end, God is the arbiter of right and wrong.

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