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Rebbetzin Esther Jungreis

Rebbetzin Jungreis’s Viewpoint

1 posts
Judaism
 

Posted on: July 18th, 2013

JudaismHalacha & Hashkafa

We popularly refer to the eight-day period, from the fifteenth through the twenty second of Nissan, as the festival of Pesach. The Torah, however, calls this period Chag HaMatzot, during which time we eat matzot and abstain from eating chametz.

Taste-of-Lomdus-logo
 

Posted on: July 18th, 2013

JudaismParsha

In this week’s parshah and in Parshas Re’eh the Torah commands us not to add to the mitzvos or lessen them (bal tosif and bal tigra). For example, the Gemara in Sanhedrin 88b says that one may not have five parshios in his tefillin or five different species together with his lulav. The Ramban in Parshas Re’eh says that the pasuk in this week’s parshah is the main prohibition and the pasuk in Re’eh is referring to the korbanos.

Daf-Yomi-logo
 

Posted on: July 17th, 2013

JudaismHalacha & Hashkafa

Chametz On Shabbos Erev Pesach (Pesachim 32a)

1
QuestionsandAnswers-logo
 

Posted on: July 17th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

Business-Halacha-logo
 

Posted on: July 17th, 2013

JudaismHalacha & Hashkafa

Tiferes Torah Synagogue needed a new Sefer Torah and embarked on a Sefer Torah campaign among its members.

Lessons-logo
 

Posted on: July 17th, 2013

JudaismColumnsLessons In Emunah

A few short months ago I lost my one and only uncle. He was very special and a great void was felt. He left a wonderful wife, children, grandchildren and great- grandchildren – and, Baruch Hashem, even some great-great-grandchildren.

1
Leff-071213
 

Posted on: July 11th, 2013

JudaismParsha

Why do we call this Shabbos, Shabbos Chazon? The word chazon is the first word of the haftarah and it means to see, to experience a vision. If that is the reason we have to ask what is so special about this word?

2
YU-071213
 

Posted on: July 11th, 2013

JudaismParsha

תשעה באב always falls between the parshiyot of Devarim and V’etchanan. This is very appropriate, because in the parsha of Devarim we read of חטא המרגלים, and the gratuitous crying which prompted the Almighty to say that He would one day give us good reason to cry; while the parsha of V’etchanan which contains within it the passage of כי תוליד בנים ובני בנים, which we read on תשעה באב - speaks of exile, teshuvah, and redemption.

Business-Halacha-logo
 

Posted on: July 11th, 2013

JudaismHalacha & Hashkafa

Mr. Spitz was going through the mail. "Typical assortment," he grunted. "One third bills and financial documents, one third solicitations, and one third junk mail."

Portia and Shylock
 

Posted on: July 11th, 2013

JudaismColumnsRabbi Lord Jonathan Sacks

Shakespeare is expressing the medieval stereotype of Christian mercy (Portia) as against Jewish justice (Shylock).

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Rebbetzin Esther Jungreis
 

Posted on: July 11th, 2013

JudaismRebbetzin's Viewpoint

I may be 80 but my memory is as good as it was when I 40.

Cohen-Rabbi-J-Simcha
 

Posted on: July 10th, 2013

JudaismHalacha & Hashkafa

Question: Does a contemporary bet din have the authority to annul Tisha B’Av considering that the fast day is rabbinical, not biblical, in origin?

1
Taste-of-Lomdus-logo
 

Posted on: July 10th, 2013

JudaismParsha

This week we begin reading Sefer Devarim. The Gemara in Baba Basra 13b says that four blank lines must be scratched onto the parchment between each of the sefarim of a Sefer Torah (i.e. between Sefer Bereishis and Sefer Shemos).

Daf-Yomi-logo
 

Posted on: July 10th, 2013

JudaismHalacha & Hashkafa

The Shoemaker’s Children ‘If One Can Eat, One Can Sell’ (Pesachim 21a)

Weekly Luach - Shabbat Shalom
 

Posted on: July 10th, 2013

JudaismWeekly Luach

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QuestionsandAnswers-logo
 

Posted on: July 10th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

The-Shmuz
 

Posted on: July 10th, 2013

JudaismParsha

“The ox knows its owner; the donkey the stall of its master; Israel doesn’t know, My nation doesn’t contemplate.” – Yeshayah 1:3 With these words, Yeshayah HaNavi begins the rebuke of his generation, a generation that strayed, that has left the ways of the Torah and turned to other gods and foreign ways.

Lessons-logo
 

Posted on: July 10th, 2013

JudaismColumnsLessons In Emunah

I knew it wasn’t the right attitude to have but Tisha B’Av 30 years ago was one of the happiest days of my life.

The Fête de la Fédération, held in the Champ de Mars, in July 14, 1790. Woodcut by Helman, from a picture by C. Monet, Painter of the King.
 

Posted on: July 5th, 2013

JudaismParsha

Louis XVI hoped that July 21, 1791 would be a turning point in the French Revolution. It was, but not quite the way he had hoped it would be. Louis had planned to cross into Austria, raise an army and invade his home country of France to crush the revolution. In fact, Louis and his family nearly made it to the border. They were a mere thirty miles away from putting his grand scheme into action. But a stable master recognized him when the carriage stopped to rest. The National Guardsmen were alerted and intercepted his carriage forcing him and his family to return to Paris embarrassed and humiliated. The French Revolution was about to take a dangerous and radical turn.

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