web analytics
December 20, 2014 / 28 Kislev, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » Judaism » Parsha »

An Act That Echoes Through Time


The-Shmuz

“And Avraham awoke in the morning, hitched his donkey, and took his two lads, and Yitzchak with him. He split wood for the sacrifice and went to the place that Hashem had commanded him to.”  – Bereishis 22:3

 

Avraham Avinu was commanded with a supreme test, and one of the greatest challenges ever presented to man: “Take your son, your only son, the son that you love…”

One has the right to ask, “What was so great about this act?” Even today we witness people who are willing to slaughter themselves – or their children – in the name of their beliefs, and we certainly don’t consider them great! Why is this act considered one of the ultimate accomplishments of man?

The answer to this question lies in understanding not so much what Avraham did, but how he did it.

Avraham lived to serve Hashem. His every waking moment was devoted to spreading Hashem’s name and bringing others to recognize their Creator. However, he knew that only through a distinct and separate people could the name of Hashem be brought to its glory. His destiny and ultimate aspiration was to be the father of the Jewish nation.

Yet for many years that dream didn’t come true.

Avraham was 100 years old when he had Yitzchak. He waited month after month, year after year, begging, beseeching, and imploring Hashem for this son – but to no avail. Finally, in a most miraculous manner, at an age when both he and his wife couldn’t possibly parent a child, the angels told him the news: “Your greatest single ambition, to be the father of the Klal Yisrael, will come true through this child Yitzchak.”

Avraham’s Relationship With His Son From the moment Yitzchak was born, he was the perfect child. Not only was he nearly identical to Avraham in look and in nature, from the moment he came to the age of understanding, he went in the ways of his father. Avraham had many students, but there was only one who was truly devoted to knowing and understanding the ways of his teacher. That was Yitzchak. The bond of love and devotion Avraham felt toward his “only” son is hard to imagine. The nature of a tzdadik is to be kindly, compassionate, and giving. When a tzaddik connects to an almost equally perfect tzaddik, the bond of love and devotion between them is extremely powerful. For years, this relationship grew. It wasn’t until Yitzchak was 37 years old, in the prime of his life, that Hashem tested Avraham.

Avraham wasn’t asked to kill his child; he was asked to bring him as an olah, to perform all of the details that are done to a sacrifice in the Bais HaMikdash. Many a person has difficulty learning the particulars of bringing a korban when it is done to a sheep or a goat, but this wasn’t an animal. This was his son.

This refined, caring, loving tzaddik was asked to slaughter and then prepare his most beloved child and talmid as a sacrifice – not to sit by and allow it, not to witness it, but to do it with his own hands.

You would imagine that if such a person could actually muster the self-mastery to do this, it would be with a bitter and heavy heart.

Yet that isn’t how the Torah describes the events.

“And Avraham got up early in the morning, hitched up his donkey,” and set off on his journey.

Rashi quotes the Midrash that explains this was out of character. Avraham was an extremely wealthy and honored individual. He had hundreds of loyal students, and many, many slaves. Hitching up his donkey was not something he normally did. It was done for him by a servant. Yet this time was different because “love blinds.” Avraham was so enraptured with this great act that he got carried away and did something he never would have done himself. He hitched up his own donkey.

The Crescendo With a calm demeanor and joy in his heart, Avraham set out on a three-day expedition to accomplish this great mitzvah. Along the way, Yitzchak discovered he was to be the sacrifice. He said to his father, “Please bind me so that I don’t twitch and spoil the sacrifice.” A korban must be slaughtered in a particular manner. Any deviation and the sacrifice is invalid. Yitzchak was afraid he might inadvertently move and spoil the process. Therefore he said, “Please bind me.” (Hence the term “akeidas Yitzchak,” the binding of Yitzchak.) Avraham did just that. He tied Yitzchak’s arms and legs behind him, put him on the mizbeach, and raised up the knife to kill his son.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “An Act That Echoes Through Time”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
funny rocket joke
Israel Retaliates: Hits Terror Tunnel Cement Factory
Latest Judaism Stories
Parsha-Perspective-Logo-NEW

To many of our brethren Chanukah has lost its meaning.

Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

Torah-Hakehillah-121914

It would have been understandable for these great warriors to become dispirited.

Torah-Hakehillah-121914

The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.

Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.

Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.

When we celebrate the completion of learning a section of Torah, we recite the Hadran.

Fetal Immersion?
‘The Fetus Is A Limb Of Its Mother’
(Yevamos 78a)

Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.

In a way that decision was the first in a series of miracles with which Hashem blessed us.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Exploring the connection between Pharaoh’s dreams and the story of Joseph being sold into slavery.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

Our right to exist and our form of self-government were decided by the ruling parties.

The-Shmuz

If Hashem is watching tzaddikim, why couldn’t He just save Yosef from all the suffering he was about to endure?

If a man owns a successful small business, he might do a million dollars a year in sales. But that is the gross revenue, not the amount he takes home.

It almost sounds as if Hashem is saying, “I have to keep Yaakov from getting too comfortable; otherwise he will forget Me. I can’t promise him sustenance because then he won’t need Me. He won’t write. He won’t call. He won’t love Me anymore.”

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

What happened was that Frank Jr. stopped being the little babe looking with love into his father’s eyes, and the relationship took on a very different nature.

Is it possible a man could be standing in a burning building, knowing this life is in danger, and be too lazy to move?

Avram’s father was not impressed with the cleverness of his son. In fact, he was so unimpressed that he took him to Nimrod the king, who pronounced him an enemy of the state and attempted to execute him.

Printed from: http://www.jewishpress.com/judaism/parsha/an-act-that-echoes-through-time/2011/11/12/

Scan this QR code to visit this page online: