web analytics
March 30, 2015 / 10 Nisan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Balak: The Attempted Takeover

Leff-logo

We often sit through the haftorah wondering, “Why do we read the haftorah anyway?” Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that we finish the entire Torah over the course of the year. But we’re not reading a portion of Navi each week so that we can finish all of it on some kind of schedule.

The purpose of the haftorah is for us to become familiar with insights and themes from the Navi. The goal of this column is to enhance that familiarity.

Let’s play a bit of word association.

I will mention a word and you will relate (to yourself) the first words that come to your mind.

Micha.

Can I guess what you thought of?

Wicked? Idolatrous? Story of Jews’ failure at the time of the Shoftim?

Something like that, right?

Well, all that is true. There was an idolatrous man during the Shoftim era with a famous idol, pesel Micha, that many Jews worshipped. But there was another Micha as well, the Navi Micha in Trei Asar, the Twelve Prophets. This Micha lived at the time of the more famous prophet, Yeshaya, at the time of the first Beis HaMikdash.

We read from the 5th and 6th perakim of Micha for this week’s haftorah and while sometimes the link between parsha and haftorah is not perfectly clear, here Micha mentions the episode of Balak and Bilaam attempting to curse Klal Yisrael and Hashem thwarting their plans. In fact, Micha helps us understand the true gravity of the threat a potential curse from Bilaam posed.

We may be tempted to read Parshas Balak as a quaint, if not comical story of two classic, almost cartoon-like characters trying to accomplish something and things never seem to go their way. But the way Micha describes the event, Klal Yisrael was in great danger and needed Hashem’s special salvation to escape the wrath of Bilaam.

Micha reports what HaKadosh Baruch Hu told him to tell Klal Yisrael as to why they should strengthen their service to Him. What are the “talking points” G-d wants mentioned? The miraculous splitting of the Yam Suf? The manna? Revelation on Har Sinai? The sun stopping in Givon? Nothing of the sort.

“I brought you out of the land of Egypt and redeemed you from the house of slaves. I sent Moshe before you [to lead you] and Aharon and Miriam with him. My people, please remember the terrible things that King Balak of Moav planned to do. And remember what Bilaam, Beor’s son, answered him. Remember your journey from Shittim to Gilgal. Then you will know [and remember] the righteousness of Hashem.” (Micha 6:4-5)

Apparently, from all the varied events Hashem could have wanted Klal Yisrael to recall the most powerful is the story of Bilaam’s curse.

Why? Aren’t the follies of Balak and Bilaam a harmless and almost entertaining event?

Apparently not.

Though it may not appear this way on the surface, Bilaam had a strong relationship with Hashem. As the midrash writes (paraphrased from Tanna d’bei Eliyahu, Rabbah, Chapter 28): “In one regard, Bilaam’s prophecy had an advantage which Moshe Rabbeinu’s did not. He saw Hashem’s ways more clearly.” In addition, Berachos 7a tells us Bilaam knew how to calculate when Hashem would be “angry” and more susceptible to the midas hadin which could be utilized against Klal Yisrael.

Obviously, the fact that Hashem revealed Himself to Bilaam was not some random act. Think about the following.

The Rambam says (Hilchos Yesodei Torah 7:1): “Prophecy can only be received by one who is extremely wise and learned, has mastered proper character traits, never lets his evil inclination overpower him in any matter in the world, and battles and defeats his evil inclination constantly.”

This must be true for Bilaam as well. Otherwise, he could not have merited prophecy. The Bilaam we know of is post-prophecy. Before Bilaam became a prophet, he was super-righteous, holy, kind, and godly. He would analyze and criticize his own actions and continually work to grow spiritually. However, once granted prophecy, Bilaam was unable to handle it. Prophets are not created in a vacuum; the only reason Moshe became the greatest of all prophets was because the spiritual genetics of the Avos, Imahos, and the entirety of Klal Yisrael produced a Moshe. Lacking a solid spiritual structure, Bilaam was not able to deal properly with prophecy and became corrupt and wicked.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Balak: The Attempted Takeover”

Comments are closed.

Current Top Story
Former PM Ehud Olmert at Tel Aviv District Court hears his sentence on May 13, 2014. (archive)
Ehud Olmert Found Guilty of Fraud in ‘Talansky Affair’
Latest Judaism Stories
Bodenheim-032715

Our ability to teach is only successful if done by example.

Torat-Hakehillah-logo-NEW

Outside of the High Holidays, Pesach is probably the most celebrated biblical holiday for the majority of Jews.

Business-Halacha-logo

“If I notify people, nobody will buy the matzos!” exclaimed Mr. Mandel. “Once the halachic advisory panel ruled leniently, why can’t I sell the matzos regularly?”

The-Shmuz

So what type of praise is it that Aaron followed orders?

Her Children, Her Whim
‘Kesubas Bnin Dichrin’
(Kesubos 52b)

Question: Must one spend great sums of money and invest much effort in making one’s home kosher for Passover? Not all of us have such unlimited funds.

Name Withheld
(Via E-Mail)

Yachatz is not mentioned in the Gemara. What is the foundation for yachatz?

First, the punishment for eating chametz on Pesach is karet, premature death at the Hand of God.

Why is it necessary to invite people to eat from the korban Pesach?

How was I going to get to Manhattan? No cabs were going, we didn’t have a car, and many people who did have cars had no gas.

Did you ever notice that immediately upon being granted our freedom from Egypt, the Jewish people accepted upon themselves the yoke of a new master – Hashem?

Why does Torah make the priests go through a long and seemingly bizarre induction ceremony?

Often people in important positions separate from everyday people & tasks-NOT the Kohen Gadol

You smuggled tefillin into the camp? How can they help? Every day men risked their lives to use them

Rambam: Eating blood’s forbidden because connected to idolatry;Ramban: We’re affected by what we eat

Rambam warns that a festival meal without taking care of the needy isn’t fulfilling simchat yom tov

More Articles from Rabbi Boruch Leff
Leff-032015

These four parshiyos are viewed as steps in a progression toward Pesach, the Yom Tov of teshuvah m’ahavah, of returning to Hashem out of love.

Leff-021315

Just having basic emunah during these times of great spiritual challenges is inestimable in Hashem’s eyes.

In reality, there is no such thing as an unimportant detail, an unimportant mitzvah.

“A person should sell even the beams of his own house in order to buy shoes.”

If you’re always battling against getting older, you’re always going to be unhappy.

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

“When a mother plays with her child there is an acute awareness of the child. But even when the mother works at a job or is distracted by some other activity, there is a natural, latent awareness of her child’s existence.

Printed from: http://www.jewishpress.com/judaism/parsha/balak-the-attempted-takeover/2012/07/06/

Scan this QR code to visit this page online: