web analytics
July 11, 2014 / 13 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
Meir Panim's Restaurant in Tiberias Restaurant in Tiberias Enriches Holocaust Survivors’ Wellbeing

The generosity of Mrs. Lee Steinberg of New York helped establish the Meir Panim Free Restaurant in Tiberias.



Home » Judaism » Parsha »

Beha’alosecha: Light And Reason

Miller-Rabbi-Avigdor

Each detail in the Torah is laden with meaning. Surely the service vessels of the Temple had great importance and consequence over and above their routine service. In the description of the menorah that stood in chamber outside the Holy of Holies, Rabbi Avigdor Miller, zt”l, found layer upon layer of meaning.

“Toward the face of the menorah shall the seven lamps give their light” (8:2). The number seven is always the symbol of the creation of the universe from nothing, by the Word of Hashem. “Toward the face of the menorah” is explained by some as the side facing the Holy of Holies; others say it means the wicks of the six branches were turned toward the central post with its lamp. The symbolism of the menorah includes:

1. The gift of life (“The light of G-d is the life of Man” – Mishle 20:27) is a wondrous lamp only Hashem can kindle. The menorah demonstrates that all aspects of life and its resources (as symbolized by the branches of the menorah and their lamps) should be turned with their flames facing the central post (or as others explain, toward the Holy of Holies), which would mean the central principle of complete devotion to the Creator. To emphasize the importance of this principle, Hashem specifically commanded this procedure in this verse, and the following verse again emphasizes this principle: “And Aharon did so: toward the face of the menorah he brought up its lamps.”

2. The creation of light. “And Hashem saw that the light is good” (Bereishis 1:4). This “good” is so sublimely great that we daily devote part of the morning prayers to proclaim its importance and to thank Hashem for it, and we declare that the angels are forever occupied with the function of praising the gift of light. Light is sight, in addition to warmth and food production.

3. The gift of reason. All the achievements for which we have been created are made possible by means of faculties of thought, understanding, remembering, induction and other aspects, including sanity (proper functioning of all aspects of reason). For these gifts, the menorah is kindled. (The prayer for these faculties and the expression of thanks to the Creator for them are given the first place in the weekday berachos of Shemoneh Esrei.)

4. The privilege of having the Presence of Hashem among us forever. “It is a testimony to all that are in the world that the Shechinah rests upon Israel” (Shabbos 22B), as is written: “And we shall be distinguished, I and Your people, from all the people upon the face of the earth” (Shemos 33:16), which alludes to the words just before: “By Your going with us” (ibid.).

5. The request for Hashem’s favor toward us: “Hashem should cause His face to shine upon you” (6:25 above). “And the light of Your face, that You favored them” (Tehillim 44:4). Our greatest desire is to find favor in His eyes, and the menorah bespeaks our prayers and our gratitude for His favor.

6. The gift of Torah: “For mitzvah is a lamp, and Torah is Light” (Mishle 6:23). Our greatest gratitude is for this gift Hashem bestowed solely upon us: “And now, if you shall listen to My voice (i.e. if you shall accept My Torah) and you shall keep My covenant, you shall be to Me a unique treasure from among all the peoples. And you shall be for Me a kingdom of kohanim and a holy nation” (Shemos 19:5-6). The chief part of this Covenant is the Oral Law: “The Holy One blessed is He made a Covenant with Israel solely because of the Oral Law” (Gittin 60B). Other nations profess to practice some laws from the Holy Scriptures, but they did not invade the sanctuary of the Oral Law, which was unknown to them. (Journey Into Greatness)

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller, zt”l, founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.  For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Beha’alosecha: Light And Reason”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Hamas terrorists in Gaza have been using human shields to protect them from the IDF as they launch rocket attacks against Israel.
IDF Strikes on ‘Militarized’ Gazan Homes is Permissible in War
Latest Judaism Stories
Pinchas 10 Minute Parsha

The midrash says that Pinchas, (this parsha), and Eliyahu, prophet of Kings, are one and the same.

Lessons-Emunah-logo

The simple act of kindness should be the reward itself. Anything more in the form of a reward is gravy.

Business-Halacha-logo

“It is sometimes possible through hataras nedarim, nullification of vows,” replied Rabbi Dayan, “but it’s not simple for charity pledges.

Grunfeld-Raphael-NEW

The kohen gadol may not enter the Temple unless his hair is cut every seven days.

We need to understand why Moshe Rabbeinu decided to ask that his sons inherit his position after this new halacha was introduced.

Ancient Cities, Ancient Walls
(Megillah 3b-4a)

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Moshe served dual major roles for bnei Yisrael. He was their teacher and their leader.

An opinion recorded in the Talmud states that prayers correspond to the daily sacrifices offered in the Temple that are mentioned in this week’s portion (Berachot 26b, Numbers 28:4). It’s been argued that this opinion may be the conceptual base for our standardized prayer. Since sacrifices had detailed structure, our prayers also have a set text. […]

Is the fact that we can spend time with our families just a fringe benefit of Shabbos or an integral aspect?

Respect for basic human dignity is such a powerful concept that it overwhelms some areas of Jewish law.

If it is not prohibited when there is a purpose for inflicting the tza’ar, why was Bilam chastised for tza’ar ba’alei chaim?

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Mr. Haber called Rabbi Dayan. “We sold various household items, including my bicycle, the refrigerator and some professional tools with the expectation of being relocated,” he said. “It turns out we’re staying. Can I annul those sales?”

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

    Latest Poll

    Israel's Iron Dome Anti-Missile System:





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/behaalosecha-light-and-reason/2012/06/07/

Scan this QR code to visit this page online: