web analytics
April 18, 2014 / 18 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Home » Judaism » Parsha »

Beha’alosecha: Light And Reason

Miller-Rabbi-Avigdor

Share Button

Each detail in the Torah is laden with meaning. Surely the service vessels of the Temple had great importance and consequence over and above their routine service. In the description of the menorah that stood in chamber outside the Holy of Holies, Rabbi Avigdor Miller, zt”l, found layer upon layer of meaning.

“Toward the face of the menorah shall the seven lamps give their light” (8:2). The number seven is always the symbol of the creation of the universe from nothing, by the Word of Hashem. “Toward the face of the menorah” is explained by some as the side facing the Holy of Holies; others say it means the wicks of the six branches were turned toward the central post with its lamp. The symbolism of the menorah includes:

1. The gift of life (“The light of G-d is the life of Man” – Mishle 20:27) is a wondrous lamp only Hashem can kindle. The menorah demonstrates that all aspects of life and its resources (as symbolized by the branches of the menorah and their lamps) should be turned with their flames facing the central post (or as others explain, toward the Holy of Holies), which would mean the central principle of complete devotion to the Creator. To emphasize the importance of this principle, Hashem specifically commanded this procedure in this verse, and the following verse again emphasizes this principle: “And Aharon did so: toward the face of the menorah he brought up its lamps.”

2. The creation of light. “And Hashem saw that the light is good” (Bereishis 1:4). This “good” is so sublimely great that we daily devote part of the morning prayers to proclaim its importance and to thank Hashem for it, and we declare that the angels are forever occupied with the function of praising the gift of light. Light is sight, in addition to warmth and food production.

3. The gift of reason. All the achievements for which we have been created are made possible by means of faculties of thought, understanding, remembering, induction and other aspects, including sanity (proper functioning of all aspects of reason). For these gifts, the menorah is kindled. (The prayer for these faculties and the expression of thanks to the Creator for them are given the first place in the weekday berachos of Shemoneh Esrei.)

4. The privilege of having the Presence of Hashem among us forever. “It is a testimony to all that are in the world that the Shechinah rests upon Israel” (Shabbos 22B), as is written: “And we shall be distinguished, I and Your people, from all the people upon the face of the earth” (Shemos 33:16), which alludes to the words just before: “By Your going with us” (ibid.).

5. The request for Hashem’s favor toward us: “Hashem should cause His face to shine upon you” (6:25 above). “And the light of Your face, that You favored them” (Tehillim 44:4). Our greatest desire is to find favor in His eyes, and the menorah bespeaks our prayers and our gratitude for His favor.

6. The gift of Torah: “For mitzvah is a lamp, and Torah is Light” (Mishle 6:23). Our greatest gratitude is for this gift Hashem bestowed solely upon us: “And now, if you shall listen to My voice (i.e. if you shall accept My Torah) and you shall keep My covenant, you shall be to Me a unique treasure from among all the peoples. And you shall be for Me a kingdom of kohanim and a holy nation” (Shemos 19:5-6). The chief part of this Covenant is the Oral Law: “The Holy One blessed is He made a Covenant with Israel solely because of the Oral Law” (Gittin 60B). Other nations profess to practice some laws from the Holy Scriptures, but they did not invade the sanctuary of the Oral Law, which was unknown to them. (Journey Into Greatness)

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller, zt”l, founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.  For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

Share Button

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Beha’alosecha: Light And Reason”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Flyers ordered Jews to appear at a designated location in Ukraine, in Sept., 1941. The next day, the Jews lined up at the Babi Yar Ravine.
‘Jews Must Register’ Flyer in Ukraine an Echo of Babi Yar
Latest Judaism Stories
Reiss-041814-King

Amazingly, each and every blade was green and moist as if it was just freshly cut.

PTI-041814

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

Leff-041814

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/behaalosecha-light-and-reason/2012/06/07/

Scan this QR code to visit this page online: