web analytics
April 25, 2015 / 6 Iyar, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Being Like Hashem


The-Shmuz

“And Pharaoh sent for Moshe and Aharon and said to them, ‘I have sinned this time. Hashem is righteous, and I and my people are wicked.” – Shemos 9:27

After months of rebellion, Pharaoh finally admitted he was wrong. The Dos Zakainim explains that the plague of barad moved Pharaoh more than any other. And it was because of one factor: Moshe had warned him the hail would kill anything living. Again and again, Moshe cautioned Pharaoh to take his livestock and his slaves inside. Because Pharaoh was repeatedly warned to save the living creatures, he was moved and recognized his error.

This Dos Zakainim is difficult to understand. Why would this detail cause Pharaoh to admit Hashem was right? He witnessed the greatest revelation of Hashem’s mastery of nature and it didn’t move him. He watched as Mitzrayim, the superpower of its time, was brought to its knees. That didn’t move him. Why should this single factor have such an effect?

This question is best answered with a mashal.

The Nature of the Human

Henry Ford, while a brilliant businessman, was not known for his kindliness. In fact, he used to brag that he never did anything for anyone. The story is told that while he was going for a walk in the fields with a friend, they heard yelps coming from a nearby property. A dog had gotten caught in a barbed wire fence and couldn’t get out. Ford walked over to the fence, gently pulled on the wire, and freed the dog. When he returned to the road, his friend said to him, “I thought you were the guy who never did anything for anyone.” Henry Ford responded, “That was for me. The dog’s cries were hurting me.”

This story is compelling because Ford didn’t care about anyone but himself. He didn’t choose to be kind. He didn’t want to feel the pain of others. In fact, he tried his best to squelch this sensitivity. But it was still there. He couldn’t stop himself. He was pre-programmed to have mercy. In his inner makeup there was that voice that said, “Henry, the poor animal is in pain. Go do something!”

Even though he prided himself on selfishness, he couldn’t quell that voice inside. It bothered him to hear a creature in pain. When he heard those cries, they reached down to his inner core, to that part of the human that only wants to do good, proper and noble things. That part was touched. It saw an animal in pain and said, “Don’t just stand there, Henry. Do something. That poor animal is suffering.”

Let Us Make Man

This is illustrative of the basic components of the human. When Hashem created man, He joined together two diverse elements to form his soul. These are his spiritual soul, what we call his neshamah, and his animal soul, which is comprised of all of the drives and inclinations needed to keep him alive. The conscious “I” that thinks and feels is made up of both parts.

The neshamah comes from under the throne of Hashem’s glory. It is pure and holy and only wishes for that which is good, proper and noble. Because it comes from the upper worlds, it derives no benefit from this world and can’t relate to any of its pleasures. The other part of man’s soul is very different. It is exactly like that of an animal, with all of the passions and desires necessary to drive man though his daily existence.

We humans are this contradictory combination. Within me is an animal soul made up of pure desires and appetites, and within me is a holy neshamah that only wishes to do that which is right and proper. The animal soul only knows its needs and exists to fulfill them. The neshamah is magnanimous and only wishes to give. These two total opposites are forged together to create the whole we know as the human.

This seems to be the answer to the Dos Zakainim. Pharaoh was a human being, and as all humans, he had a sublime side to him. He may have spent years ignoring and pushing it down, but it remained within him. What he experienced during the plague of hail was pure chesed. His enemy was concerned for his good.

There was nothing Hashem had to gain by protecting the cattle and the slaves of the Egyptians. The only motivation was generosity, goodness, and a pure concern for others. Seeing this warmed even the callous heart of Pharaoh. He understood he was dealing with something outside of the realm of normal human interests. He saw Hashem.

This also helps us understand one of the great ironies of life.

The selfish person is focused on his needs and wants. The generous person is concerned about the welfare of others – even at the cost of his own needs. We would assume the selfish person would be happy. After all, he is singly focused on what’s good for him. But the generous person has the good of others on his mind – surely he can’t be as happy. He has to worry about the good of others.

Yet just the opposite is true. The more a person is focused on others’ needs, the happier he is. The more he focuses on his own needs and wants, the unhappier he will be.

When man develops the trait of giving, he achieves inner peace, balance, and harmony. When he ignores it, he suffers. His sense of self becomes fragmented. One part of him is demanding, “What’s in it for me?” and the other side is crying out, “What have I done for others?” The more a person develops the nature of giving, the more he becomes like Hashem.

This why kindliness is so basic to being a Torah-observant Jew, to being as much like Hashem as is humanly possible. While it takes focus and attention to bring out the higher part of our personality, it is ingrained in our soul and so it comes naturally to us.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Being Like Hashem”

Comments are closed.

Current Top Story
"Killing Jews is worship that draws us closer to Allah." That's his Jihad. What's yours? - An ad campaign sponsored by  the American Freedom Defense Initiative.
MTA Hopes to Change Rule, Ban ‘Killing Jews’ Anti-Jihad Ad
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

In her diary, Anne Frank wrote words that provided hope for a humanity faced with suffering.

Leff-042415

The Arizal taught this same approach, making the point that the Torah would never mention wicked people and their sins if there was not great depth involved from which we are to learn from.

Staum-042415

Humility is not achieved when all is well and life is peachy but rather when times are trying and challenging.

In order to be free of the negative consequences of violating a shvu’ah or a neder, the shvu’ah or neder themselves must be annulled.

“I accept the ruling,” said Mr. Broyer, “but would like to understand the reasoning.”

He feared the people would have a change of heart and support Rechavam.

Ramifications Of A Printers Error
‘The Note Holder’s Burden of Proof’
(Kesubos 83b)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

In this case one could reason that by applying halach achar harov we could permit the forbidden bird as well.

“What a way to spend a Sunday afternoon,” my husband remarked. “Well, baruch Hashem we are safe, there was no accident, and I’m sure there is a good reason for everything that happened to us,” I mused.

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

Myth that niddah=dirty stopped many women from accepting laws of family purity and must be shattered

In every generation is the challenge to purge the culture of our exile from our minds and our hearts

Rabbi Fohrman connects the metzora purification process with the korban pesach.

The day after Israel was declared a State, everyone recited Hallel and people danced in the streets.

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

Shmuz-logo-NEW

When Chazal call not eating treif food a chok, that refers to how it functions.

And the farmer can’t help but feel a sense of pride. After all, it was his wisdom that led him to choose corn, not like that fool of a guy next door who planted wheat.

So what type of praise is it that Aaron followed orders?

If my garment is clean, then I will be careful about maintaining its beauty. If it is soiled, I will not be as careful.

This concept should be very relevant to us as we, too, should be happy beyond description.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

While it may appear that man is in charge, Hashem orchestrates every activity on the planet

Printed from: http://www.jewishpress.com/judaism/parsha/being-like-hashem/2013/01/10/

Scan this QR code to visit this page online: