web analytics
May 5, 2015 / 16 Iyar, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Being Like Hashem


The-Shmuz

There was nothing Hashem had to gain by protecting the cattle and the slaves of the Egyptians. The only motivation was generosity, goodness, and a pure concern for others. Seeing this warmed even the callous heart of Pharaoh. He understood he was dealing with something outside of the realm of normal human interests. He saw Hashem.

This also helps us understand one of the great ironies of life.

The selfish person is focused on his needs and wants. The generous person is concerned about the welfare of others – even at the cost of his own needs. We would assume the selfish person would be happy. After all, he is singly focused on what’s good for him. But the generous person has the good of others on his mind – surely he can’t be as happy. He has to worry about the good of others.

Yet just the opposite is true. The more a person is focused on others’ needs, the happier he is. The more he focuses on his own needs and wants, the unhappier he will be.

When man develops the trait of giving, he achieves inner peace, balance, and harmony. When he ignores it, he suffers. His sense of self becomes fragmented. One part of him is demanding, “What’s in it for me?” and the other side is crying out, “What have I done for others?” The more a person develops the nature of giving, the more he becomes like Hashem.

This why kindliness is so basic to being a Torah-observant Jew, to being as much like Hashem as is humanly possible. While it takes focus and attention to bring out the higher part of our personality, it is ingrained in our soul and so it comes naturally to us.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Being Like Hashem”

Comments are closed.

Current Top Story
Aftermath of Texas attack by terrorists in attack now claimed by the Islamic State.
ISIS Claims ‘Credit’ for Attack at Mohammed Cartoon Contest
Latest Judaism Stories
Social Media pic

With ubiquitous texting, social media, & email, society is mislead to think that words are ephemeral

Safar-050115-Califlower

Cauliflower is one of my favorite ingredients to cook with – it blends so easily into whatever dish I am preparing.

Torat-Hakehillah-logo-NEW

It’s an interesting idea, that love is illustrated by understanding another’s needs.

Niehaus-050115

“Keeping” Shabbos means to guard it and make sure to keep every aspect and detail of it.

Pesach is a time when we can grow in this perspective. But merely spending a week working on something will not leave any lasting impression on us.

“There is a diamond necklace that I wear on special occasions,” Mrs. Miller told her husband. “It was recently appraised at $6,000. If need be, we can give that as collateral.”

Morah for a parent is connected to shemiras Shabbos because the Shechina shines on, and through, the Sabbath.

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

The Bais Halevi answers that we must properly define what is considered to be “in the middle of a mitzvah.”

They had realized they would be far from civilization and kosher food and had packed plenty of fresh and canned food as well as making sure there was a microwave in their room which they knew how to kasher.

He was deeply saddened by the thought of her going to her final resting place alone and that it appeared as if she knew no one and had no family who cared about her.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

The Debt Lives On
‘The Orphans’ Mitzvah To Repay Their Father’s Debts’
(Ketubot 91b)

Rabbi Fohrman asks what’s the connection between animal sacrifices and leaving crops for the poor?

Putting parents before oneself is a step toward putting the more abstract concept of God before self

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

Shmuz-logo-NEW

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

When Chazal call not eating treif food a chok, that refers to how it functions.

And the farmer can’t help but feel a sense of pride. After all, it was his wisdom that led him to choose corn, not like that fool of a guy next door who planted wheat.

So what type of praise is it that Aaron followed orders?

If my garment is clean, then I will be careful about maintaining its beauty. If it is soiled, I will not be as careful.

This concept should be very relevant to us as we, too, should be happy beyond description.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Printed from: http://www.jewishpress.com/judaism/parsha/being-like-hashem/2013/01/10/

Scan this QR code to visit this page online: