web analytics
September 15, 2014 / 20 Elul, 5774
At a Glance
Judaism
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Home » Judaism » Parsha »

Chayei Sarah: The Blessing Hashem Wished To Impart


Miller-Rabbi-Avigdor

Hashem has many agents who do His bidding and bring about in the world the ends He desires. Sometimes the agent is rather unlikely, as when an evil person’s deeds bring about something beneficial. Rabbi Avigdor Miller, zt”l, explains that such was the case when Rivkah’s family bestowed upon her a blessing that in fact alluded to Israel’s ultimate elevation over the other nations, and Hashem’s ultimate kingship over all the world.

“Our sister, be you to thousands of ten thousands, and your seed should inherit the gate of his enemies” (24:60).

These words were put into the mouth of the speakers; they are really the words of G-d. We note they did not bless her with wealth or happiness or good health or even long years. G-d’s greatest blessing is children and children’s children forever. When one`s descendants cling to the service of G-d, the progenitor is considered as if he were alive forever, continuing to serve Hashem in this physical life.

This is the blessing G-d gave to Abraham (“be you to thousands…”; 13:16, 15:5, 17:20), and to Yitzchak (26:4) and to Jacob (28:14). For similar instances where G-d put His words in the mouth of ordinary men, see 23:6, 24:30. We note the similarity between this verse (“thousands of ten thousands”) and the verse “ten thousands of thousands of Israel” (Bamidbar 10:36). Thus we see that this blessing upon Rivkah was that she would  become the mother of all Israel.

Hashem blessed Abraham similarly (“your seed should inherit…”; 22:17), and Rivkah’s kin extend this blessing to her. We see here that Hashem puts His words into the mouths of ordinary persons (23:6, 24:31, 24:60). We understand that this blessing was not intended for all the seed of Rivkah, including Eisav, but for the seed of Jacob alone concerning whom it was said: “Come to rest, Hashem, upon the ten thousands of thousands of Israel” (Bamidbar 10:36).

Eisav would have benefited from this blessing had he remained with the family, but by deserting them he forfeited his benefits. However, a minor reflection of blessing came upon him; just as after Isaac’s blessings upon Jacob, Eisav gained some minor blessing from his father (27:39-40). As it turned out, Rivkah’s true seed was Jacob, and he eventually conquered Eisav and had dominion over the land of Edom (II Samuel 8:14). But the enemies of Jacob were many (22:17) and in all eras; Jacob would overcome all of them in the end.

We should note that this blessing upon Rivkah is the same as the blessing upon Yitzchak (22:17). This prophecy that Hashem put into the mouth of Rivkah’s kin certainly includes the conquest of Canaan. But chiefly it refers to the final victory over all the ideologies of the nations, when all the cities of the world will acclaim Hashem as the true G-d and they will acclaim Israel as His people and the sole bearers of Hashem’s truth.

Even more: it foretells that “All Israel has a share in the World to come,” meaning that the seed of Rivkah (which is Israel), and no one else, is guaranteed eternal life on a national scale (i.e. not merely for chosen individuals). Thus Rivkah was given a blessing parallel to the prophecy of Isaac’s name: “He shall laugh” (21:3). Her seed shall inherit the final and eternal “gate.”

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.

For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

 

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Chayei Sarah: The Blessing Hashem Wished To Impart”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Ramallah-based Fatah leader and Palestine Liberation Organization Chairman  Mahmoud Abbas still leads the faltering Palestinian Authority "unity government," which includes Gaza's ruling Hamas terrorist organization.
Abbas to Request France Recognize PA State
Latest Judaism Stories
15th century Book of the Torah

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

Leff-091214

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

Grunfeld-Raphael-logo

If mourning is incompatible with Yom Tov, why is it not incompatible with Shabbat?

Taste-of-Lomdus-logo

Since it is a Rabbinic prohibition we may follow the more lenient opinion.

How can the Torah expect me today, thousands of years after the mitzvahs were given, to view each mitzvah as if I’m fulfilling it for the first time?

Torah isn’t a theological treatise or a metaphysical system but a series of stories linked over time

In contrast to her Eicha-like lamentations of the previous hour or more, however, my youngest was now grinning from ear-to-ear.

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

e are in a time of serious crisis and must go beyond our present levels of chesed.

According to Ibn Ezra, the Torah was stressing through this covenant that hypocrisy was forbidden.

“Tony said that the code in most places in the U.S. is at least 36 inches for a residential guardrail,” replied Mr. Braun. “Some make it higher, 42, or even 52 inches for high porches. What is the required height according to halacha?”

Simcha is total; sahs is God’s joy in protecting us even when we are most vulnerable.

Not only do we accept You as our King, it is our greatest desire that the name of Your Kingdom be spread throughout the entire universe.

More Articles from Jewish Press Staff
Swastika and "Hamas" were scrawled in an anti-Semitic attack on a Miami synagogue this summer.

Vandals attacked two synagogues and a supermarket this week. One person has been arrested.

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.

A Michigan high school stopped a military dad from entering the building because his uniform “might offend” some students.

The archeological treasures in the Rockefeller Museum of Jerusalem can now be accessed online.

Printed from: http://www.jewishpress.com/judaism/parsha/chayei-sarah-the-blessing-hashem-wished-to-impart/2011/11/17/

Scan this QR code to visit this page online: