web analytics
March 3, 2015 / 12 Adar , 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Chukas: Chastisement And Perfection

Miller-Rabbi-Avigdor

Hashem criticized His holy nation relentlessly, yet Rabbi Avigdor Miller, zt”l, observes that for 38 of Israel’s 40 years in the desert, Hashem expressed no criticism at all. Herein is a lesson in Israel’s greatness.

“And the sons of Israel, all the congregation, came to the wilderness of Zin, in the first month” (20:1).

Thirty-eight years have elapsed since the episode of Korach. Miriam passed away in the first month of the fortieth year since the Exodus, Aharon passed away in the fifth month and Moshe passed away in Adar, the twelfth month (Megillah 13b).

From the preceding section of the parah adumah until now, no events or prophecies are recorded in the Torah, and by now all the generation of the episode of the meraglim have passed away (Rashi, lbn Ezra). No complaints are mentioned, and even by the very stern standards of Hashem no fault is found in the nation.

This lack of criticism is actually an immense encomium both for the old and for the new generation. In view of the supremely exalted standards required by Hashem, and considering the scathing criticism to which the generation had been so frequently subjected, the absence of any comment for this period of 38 years is actually a declaration of extraordinary commendation.

The severe chastisements proved a great blessing for this holy nation, for the people gained in greatness from each episode until they rose to the heights of perfection Bilaam recognized when he spoke the words of Hashem’s sublime approbation.

A great question arises: How can the psalm declare “Forty years have l quarreled with this generation; and they knew not My ways” (Tehillim 95:10)? For 38 of these 40 years not a word of criticism is written in the Torah, except in the episode of the daughters of Moab (25:1). Especially when we consider the words of Bilaam (23:8-4:9), this crushing expression of disapproval seems wholly unjustified.

It is clear that the Torah is written so as to serve as a stimulus to remorse and penitence forever. Just as the pious Jew beats his breast and recites on Yom Kippur a confession of a list of sins he had not committed, so also does our nation read the Torah contritely and flagellate its conscience for national sins which actually would be the pride and boast of any other people had they performed so few misdeeds as those for which Israel is castigated so severely.

“It is better for the righteous ones when Hashem shows His wrath in this world” (Shabbos 30a), and because of the stern disapproval shown to this greatest of all generations they became the most perfect in history. But all the castigations are merely the Face of Hashem. What actually was in the Mind of Hashem?

For the answer, we have recourse to the superlative declaration of Hashem’s eternal love, as enunciated by our archenemy Bilaam (23:7-24:17).

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller, zt”l, founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.

For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Chukas: Chastisement And Perfection”

Comments are closed.

Current Top Story
Prime Minister Benjamin Netanyahu addresses the US Congress in Washington on May 24 2011.
Live: Watch Netanyahu’s Speech in Congress [video]
Latest Judaism Stories
wine

One can drink up to the Talmud’s criterion to confuse Mordechai and Haman-but not beyond.

Hur and Aharon holding up Moshe's hands as Joshua battled Amalek.

“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim

Esther Denouncing Haman

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

Niehaus-022715

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/chukas-chastisement-and-perfection/2012/06/28/

Scan this QR code to visit this page online: