web analytics
July 28, 2015 / 12 Av, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Chukas: Chastisement And Perfection

Miller-Rabbi-Avigdor

Hashem criticized His holy nation relentlessly, yet Rabbi Avigdor Miller, zt”l, observes that for 38 of Israel’s 40 years in the desert, Hashem expressed no criticism at all. Herein is a lesson in Israel’s greatness.

“And the sons of Israel, all the congregation, came to the wilderness of Zin, in the first month” (20:1).

Thirty-eight years have elapsed since the episode of Korach. Miriam passed away in the first month of the fortieth year since the Exodus, Aharon passed away in the fifth month and Moshe passed away in Adar, the twelfth month (Megillah 13b).

From the preceding section of the parah adumah until now, no events or prophecies are recorded in the Torah, and by now all the generation of the episode of the meraglim have passed away (Rashi, lbn Ezra). No complaints are mentioned, and even by the very stern standards of Hashem no fault is found in the nation.

This lack of criticism is actually an immense encomium both for the old and for the new generation. In view of the supremely exalted standards required by Hashem, and considering the scathing criticism to which the generation had been so frequently subjected, the absence of any comment for this period of 38 years is actually a declaration of extraordinary commendation.

The severe chastisements proved a great blessing for this holy nation, for the people gained in greatness from each episode until they rose to the heights of perfection Bilaam recognized when he spoke the words of Hashem’s sublime approbation.

A great question arises: How can the psalm declare “Forty years have l quarreled with this generation; and they knew not My ways” (Tehillim 95:10)? For 38 of these 40 years not a word of criticism is written in the Torah, except in the episode of the daughters of Moab (25:1). Especially when we consider the words of Bilaam (23:8-4:9), this crushing expression of disapproval seems wholly unjustified.

It is clear that the Torah is written so as to serve as a stimulus to remorse and penitence forever. Just as the pious Jew beats his breast and recites on Yom Kippur a confession of a list of sins he had not committed, so also does our nation read the Torah contritely and flagellate its conscience for national sins which actually would be the pride and boast of any other people had they performed so few misdeeds as those for which Israel is castigated so severely.

“It is better for the righteous ones when Hashem shows His wrath in this world” (Shabbos 30a), and because of the stern disapproval shown to this greatest of all generations they became the most perfect in history. But all the castigations are merely the Face of Hashem. What actually was in the Mind of Hashem?

For the answer, we have recourse to the superlative declaration of Hashem’s eternal love, as enunciated by our archenemy Bilaam (23:7-24:17).

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller, zt”l, founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.

For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Chukas: Chastisement And Perfection”

Comments are closed.

Current Top Story
Beit El. early Tuesday morning,
Hundreds of Police Force Protesters out of Beit El Buildings [video]
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

Before going in, I had told R’ Nachum all of the things we were doing in Philly, and how it was very important to receive a good bracha on behalf of our newest venture, a Russian Kollel.

Q-A-Klass-logo

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Destruction of the Temple of Jerusalem

(JNi.media) Tisha B’Av (Heb: 9th of the month of Av) is a fast day according to rabbinic law and tradition, commemorating the destruction of the First Temple in 586 BCE by the army of Nebuchadnezzar, king of Babylon, and the destruction of the Second Temple in the year 70 CE by the Roman army led […]

Rabbi Avi Weiss

Devarim often parallels the stories in Bereishit but in reverse & can be considered as a corrective

‘Older’ By A Month
‘…Until The Beginning Of Adar’
(Nedarim 63a)

We realize how much we miss something only after it’s gone.

Because the words of Torah gladden the heart, studying Torah is forbidden when Tisha B’Av is on a weekday, except for passages in Scripture that deal with the destruction of the Temple and other calamities.

On Super Bowl Sunday itself, life seems to stop. Over one hundred million people watch the game. About half of the households in the country show it in their living rooms and dens.

Moses begins Sefer Devarim reviewing much of the 40 years in the desert & why he can’t enter Israel

While they are definitely special occurrences, why are they cause for a new holiday?

Torah wasn’t given to be kept in Sinai; Brooklyn or Beverly Hills-It was meant to be kept in Israel!

“When a king dies his power ends; when a prophet dies his influence begins” & their words echo today

In addition to the restrictions of Tisha B’Av, there are several restrictions that one may not perform during the week that Tisha B’Av falls in.

The word “shavat” in the first kina of Tisha B’Av morning indicates a sudden suspension and cessation of time that accompanied the Temple’s destruction.

The two decided to approach Rabbi Dayan. “What is the halachic status of conquered territory?” asked Shalom.

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/chukas-chastisement-and-perfection/2012/06/28/

Scan this QR code to visit this page online: