web analytics
December 20, 2014 / 28 Kislev, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » Judaism » Parsha »

Comfort And Consolation

Leff-080312

We’ve all seen the ads in the papers.

Shabbos Nachamu is one of the biggest getaway weekends of the entire “frum” summer. There has long been a long-standing American tradition for people to go up to the mountains for Shabbos Nachamu.

This phenomenon makes the haftorah of parshas VaEschanan, probably the most famous haftorah of the entire year (though Shabbos Shuva comes in at a close second) with its well-known opening verse from Yeshayah (chapter 40), where Hashem instructs the Navi to “Nachamu, Nachamu Ami,” go and console, console, my nation.

So, Nachamu is one haftorah with which we are all familiar. We know that when Tisha B’Av and the entire Three Weeks mourning period is over we are to take a breather, relax a little, and get comfort.

But are we familiar with the details of the messages which the Navi wishes to convey about what true comfort, true nechama, is?

Yeshaya describes the ultimate power of Hashem and how future events will be happier for the Jewish people. This is our comfort.

Here’s a small sampling of the theme of the perek:

“Behold, the Lord, Hashem will come as a Mighty One, and His arm will rule for Him; behold, His reward is with Him, and His reparation before Him.” (40:10)

“Lift up your eyes on high, and see, who has created these? He that brings out their hosts by number, He calls them all by name; by the greatness of His might, and for that He is strong in power, not one fails [to be called by Him – Rashi] (40:26)

But true consolation for tragedy can never come in this world.

Rav Tzadok HaKohen (Tzidkas HaTzadik, os 170) explains that true consolation only occurs when the problem and suffering one experiences is shown to have never really been a tragedy. Rav Tzadok writes that this is what Dovid HaMelech means when he says in Tehillim, “Min hameitzar karasi Kah, anoni b’merchav kah.” I call out to Hashem from pain, but he answers me by widening my experiences and my view. I see that my problem was not a problem after all.

A friend of mine who lost his father at a young age to a debilitating disease once told me something unbelievable, a testament to my friend’s bitachon in Hashem. He said, “What kept me going during shiva and what keeps me going now? I keep telling myself that now my father, in Shamayim, knows why the illness happened, and what’s more, he’s happy it happened.”

When will we, in this world, experience a true nechama for all the tragedies that have taken place during Klal Yisrael’s history? When we will see, as Rav Tzadok explained, that all of our problems were never really problems at all? The Tzelach tells us when, based on Pesachim 50a.

The Gemara there says that in this world upon hearing good news, besuros tovos, we say the bracha of hatov v’hameitiv, whereas upon hearing bad news, we say the bracha of Dayan ha’emes. L’asid lavoh, in future times, says the Gemara, whether hearing good news or tragic news, we will only say one bracha: that of hatov v’hameitiv. Asks the Tzelach, in future times, when Moshiach comes, there won’t be any tragedies. What then does the Gemara mean that we will make hatov v’hameitiv on the tragic events?

The Tzelach (a commentary on Shas written by the Noda B’Yehuda) explains that the tragic events the Gemara is referring to are not ones which will take place during the days of Moshiach. Rather, we are discussing the tragedies that have occurred throughout world history. When Moshiach comes, we are going to be shown that all of the events that we saw as tragic were really all for the good. It will become clear to us that all of the besuros ra’os were actually besuros tovos. This will be the true nechama.

Presently, we make a bracha of Dayan ha’emes upon tragedies. At least, we have faith and we know there is a bracha, some blessing, some ultimate goodness involved. But in the future, it will become apparent. We will see the unity between Hashem’s din and rachamim, justice and mercy.

This is why we conclude the HaMakom tefila/bracha to mourners with b’soch she’ar aveilei Tziyon V’Yerushalayim. When will Hashem offer all mourners the true consolation and show them that all was for the best? When Moshiach comes, when all of Klal Yisrael is comforted with the return of the Beis HaMikdash—this is when all things and events will be understood, b’soch she’ar aveilei Tziyon V’Yerushalayim.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Comfort And Consolation”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Posted to Twitter in Ferguson, MO by St. Louis County Police: "Bricks thrown at police, 2 police cars burned, gun seized by police. Tonight was disappointing."  Their motto is, "To protect and serve."
Prosecutor in Ferguson Case: ‘Witnesses Lied Under Oath’
Latest Judaism Stories
Parsha-Perspective-Logo-NEW

To many of our brethren Chanukah has lost its meaning.

Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

Torah-Hakehillah-121914

It would have been understandable for these great warriors to become dispirited.

Torah-Hakehillah-121914

The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.

Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.

Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.

When we celebrate the completion of learning a section of Torah, we recite the Hadran.

Fetal Immersion?
‘The Fetus Is A Limb Of Its Mother’
(Yevamos 78a)

Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.

In a way that decision was the first in a series of miracles with which Hashem blessed us.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Exploring the connection between Pharaoh’s dreams and the story of Joseph being sold into slavery.

More Articles from Rabbi Boruch Leff
Haftarah-Happenings-logo-NEW

“A person should sell even the beams of his own house in order to buy shoes.”

Leff-111414

If you’re always battling against getting older, you’re always going to be unhappy.

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

“When a mother plays with her child there is an acute awareness of the child. But even when the mother works at a job or is distracted by some other activity, there is a natural, latent awareness of her child’s existence.

The Three Weeks determines the “who we are and how we live” as Jews.

Sometimes when Chazal say that two different people are really one, they do not mean it literally, but rather figuratively.

Yehoshua knew that the outcome of the battles would depend not on military might, but on the spiritual strength of Klal Yisrael.

Printed from: http://www.jewishpress.com/judaism/parsha/comfort-and-consolation/2012/08/03/

Scan this QR code to visit this page online: