web analytics
March 31, 2015 / 11 Nisan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Comfort And Consolation

Leff-080312

We’ve all seen the ads in the papers.

Shabbos Nachamu is one of the biggest getaway weekends of the entire “frum” summer. There has long been a long-standing American tradition for people to go up to the mountains for Shabbos Nachamu.

This phenomenon makes the haftorah of parshas VaEschanan, probably the most famous haftorah of the entire year (though Shabbos Shuva comes in at a close second) with its well-known opening verse from Yeshayah (chapter 40), where Hashem instructs the Navi to “Nachamu, Nachamu Ami,” go and console, console, my nation.

So, Nachamu is one haftorah with which we are all familiar. We know that when Tisha B’Av and the entire Three Weeks mourning period is over we are to take a breather, relax a little, and get comfort.

But are we familiar with the details of the messages which the Navi wishes to convey about what true comfort, true nechama, is?

Yeshaya describes the ultimate power of Hashem and how future events will be happier for the Jewish people. This is our comfort.

Here’s a small sampling of the theme of the perek:

“Behold, the Lord, Hashem will come as a Mighty One, and His arm will rule for Him; behold, His reward is with Him, and His reparation before Him.” (40:10)

“Lift up your eyes on high, and see, who has created these? He that brings out their hosts by number, He calls them all by name; by the greatness of His might, and for that He is strong in power, not one fails [to be called by Him – Rashi] (40:26)

But true consolation for tragedy can never come in this world.

Rav Tzadok HaKohen (Tzidkas HaTzadik, os 170) explains that true consolation only occurs when the problem and suffering one experiences is shown to have never really been a tragedy. Rav Tzadok writes that this is what Dovid HaMelech means when he says in Tehillim, “Min hameitzar karasi Kah, anoni b’merchav kah.” I call out to Hashem from pain, but he answers me by widening my experiences and my view. I see that my problem was not a problem after all.

A friend of mine who lost his father at a young age to a debilitating disease once told me something unbelievable, a testament to my friend’s bitachon in Hashem. He said, “What kept me going during shiva and what keeps me going now? I keep telling myself that now my father, in Shamayim, knows why the illness happened, and what’s more, he’s happy it happened.”

When will we, in this world, experience a true nechama for all the tragedies that have taken place during Klal Yisrael’s history? When we will see, as Rav Tzadok explained, that all of our problems were never really problems at all? The Tzelach tells us when, based on Pesachim 50a.

The Gemara there says that in this world upon hearing good news, besuros tovos, we say the bracha of hatov v’hameitiv, whereas upon hearing bad news, we say the bracha of Dayan ha’emes. L’asid lavoh, in future times, says the Gemara, whether hearing good news or tragic news, we will only say one bracha: that of hatov v’hameitiv. Asks the Tzelach, in future times, when Moshiach comes, there won’t be any tragedies. What then does the Gemara mean that we will make hatov v’hameitiv on the tragic events?

The Tzelach (a commentary on Shas written by the Noda B’Yehuda) explains that the tragic events the Gemara is referring to are not ones which will take place during the days of Moshiach. Rather, we are discussing the tragedies that have occurred throughout world history. When Moshiach comes, we are going to be shown that all of the events that we saw as tragic were really all for the good. It will become clear to us that all of the besuros ra’os were actually besuros tovos. This will be the true nechama.

Presently, we make a bracha of Dayan ha’emes upon tragedies. At least, we have faith and we know there is a bracha, some blessing, some ultimate goodness involved. But in the future, it will become apparent. We will see the unity between Hashem’s din and rachamim, justice and mercy.

This is why we conclude the HaMakom tefila/bracha to mourners with b’soch she’ar aveilei Tziyon V’Yerushalayim. When will Hashem offer all mourners the true consolation and show them that all was for the best? When Moshiach comes, when all of Klal Yisrael is comforted with the return of the Beis HaMikdash—this is when all things and events will be understood, b’soch she’ar aveilei Tziyon V’Yerushalayim.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Comfort And Consolation”

Comments are closed.

Current Top Story
Did the Israeli Air Force bomb a chemical weapons site outside Damascus on Saturday?
Saudi Arabia to Permit IAF Jets Entry to Bomb Iran
Latest Judaism Stories
Bodenheim-032715

Our ability to teach is only successful if done by example.

Torat-Hakehillah-logo-NEW

Outside of the High Holidays, Pesach is probably the most celebrated biblical holiday for the majority of Jews.

Business-Halacha-logo

“If I notify people, nobody will buy the matzos!” exclaimed Mr. Mandel. “Once the halachic advisory panel ruled leniently, why can’t I sell the matzos regularly?”

The-Shmuz

So what type of praise is it that Aaron followed orders?

Her Children, Her Whim
‘Kesubas Bnin Dichrin’
(Kesubos 52b)

Question: Must one spend great sums of money and invest much effort in making one’s home kosher for Passover? Not all of us have such unlimited funds.

Name Withheld
(Via E-Mail)

Yachatz is not mentioned in the Gemara. What is the foundation for yachatz?

First, the punishment for eating chametz on Pesach is karet, premature death at the Hand of God.

Why is it necessary to invite people to eat from the korban Pesach?

How was I going to get to Manhattan? No cabs were going, we didn’t have a car, and many people who did have cars had no gas.

Did you ever notice that immediately upon being granted our freedom from Egypt, the Jewish people accepted upon themselves the yoke of a new master – Hashem?

Why does Torah make the priests go through a long and seemingly bizarre induction ceremony?

Often people in important positions separate from everyday people & tasks-NOT the Kohen Gadol

You smuggled tefillin into the camp? How can they help? Every day men risked their lives to use them

Rambam: Eating blood’s forbidden because connected to idolatry;Ramban: We’re affected by what we eat

Rambam warns that a festival meal without taking care of the needy isn’t fulfilling simchat yom tov

More Articles from Rabbi Boruch Leff
Leff-032015

These four parshiyos are viewed as steps in a progression toward Pesach, the Yom Tov of teshuvah m’ahavah, of returning to Hashem out of love.

Leff-021315

Just having basic emunah during these times of great spiritual challenges is inestimable in Hashem’s eyes.

In reality, there is no such thing as an unimportant detail, an unimportant mitzvah.

“A person should sell even the beams of his own house in order to buy shoes.”

If you’re always battling against getting older, you’re always going to be unhappy.

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

“When a mother plays with her child there is an acute awareness of the child. But even when the mother works at a job or is distracted by some other activity, there is a natural, latent awareness of her child’s existence.

Printed from: http://www.jewishpress.com/judaism/parsha/comfort-and-consolation/2012/08/03/

Scan this QR code to visit this page online: