web analytics
March 28, 2015 / 8 Nisan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Devarim: Like The Sand Of The Sea

Miller-Rabbi-Avigdor

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

“Hashem your G-d has caused you to increase, and behold: you are today as numerous as the stars of heaven” (1:10): This very important statement by Moshe declares that the prophetic promise given by Hashem to Avraham (Bereishis 15:5, 22:17) and to Yitzchak (ibid. 26:4), that their seed would be as numerous as the stars, was already actually fulfilled by this time. If we should include in the count all men even over 60, and all women and children, the total would certainly be two million. (The additional blessings given here by Moshe that they increase a thousandfold, has not yet been fulfilled but it is proper to believe that the kindly and pious blessing by Moshe will eventually be fulfilled by Hashem.)

This declaration is part of the list of kindnesses Hashem bestowed, and it is used as a preface to the rebukes Moshe subsequently voiced. (The stars actually number more than two million, but, “The Torah speaks in the language of men” – Berachos 31b; and when the intention was to express a very large number, the comparison to the stars was employed.) The mention of their numbers is also intended to encourage them to be more bold in the conquest of Canaan.

We read later: “Yehudah and Israel were many, as the sand which is by the sea, in multitude” (I Kings 4:20), but we find the prophecy which was said long afterward: “The number of the sons of Israel shall be as the sand of the sea, which cannot be measured or counted” (Hoshea 2:1). Thus it is evident that the original promise to Avraham (Bereishis 13:16), though fulfilled in the days of Moshe, included even more for some day in the future. This additional increase may perhaps be due to the prayer Moshe now said: “Hashem, the G-d of your fathers, should make you a thousand times so many more as you are, and bless you, as He has promised you” (1:11).

This hoped for increase in the numbers of the holy nation is one of the most desired wishes of Hashem and also of our great fathers. Nothing can equal the blessing of a huge multitude of the holy people. The Presence of Hashem increases in proportion to their numbers. Every ten Jews gain the Shechinah (Sanhedrin 39a), and a greater “Shechinah dwells upon 22,000 Jews” (Yevamos 64a); and when 600,000 assembled, Hashem came down upon Mt. Sinai.

All of the benefits that are enumerated (which Hashem had bestowed) were for the purpose of the great conclusion: “Fortunate are you Israel; who is like you” (33:29) – the very last words of Moshe.

“That Hashem your G-d carried you just as a man carries his son” (1:31): This is a most significant declaration. Israel, and Israel alone, is Hashem’s son, as He had declared, “My son, My firstborn is Israel” (Shemos 4:22); and “Send forth My son” (ibid. 4:23). All the severe castigations and the heavy chastisements were the strongest demonstrations of Hashem’s love: “And you should know with your heart that just as a man chastises his son, does Hashem your G-d chastise you” (8:5).

Though that generation, more than any other, was privileged to see and to be close to Hashem, the principle that Hashem bears Israel in His arms as His son continues to hold good for all their generations. This is an astonishing statement, which we ourselves would never have dared say; yet Hashem declares openly for the entire world to hear that the loyal and observant Jewish nation is held in His arms as a father holds his beloved child. This is repeatedly stated, as in Yeshaiah 49:15-16 and elsewhere.

This Tisha B’Av, be inspired by the thought-provoking words of Rabbi Avigdor Miller. Access free streaming lectures from your computer or smartphone at www.simchashachaim.com/tisha-bav.html or bit.ly/rabbimiller9av.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Devarim: Like The Sand Of The Sea”

Comments are closed.

Current Top Story
Prime Minister Binyamin Netanyahu.
Netanyahu to Release Frozen Palestinian Authority Tax Revenue
Latest Judaism Stories
Bodenheim-032715

Our ability to teach is only successful if done by example.

Torat-Hakehillah-logo-NEW

Outside of the High Holidays, Pesach is probably the most celebrated biblical holiday for the majority of Jews.

Business-Halacha-logo

“If I notify people, nobody will buy the matzos!” exclaimed Mr. Mandel. “Once the halachic advisory panel ruled leniently, why can’t I sell the matzos regularly?”

The-Shmuz

So what type of praise is it that Aaron followed orders?

Her Children, Her Whim
‘Kesubas Bnin Dichrin’
(Kesubos 52b)

Question: Must one spend great sums of money and invest much effort in making one’s home kosher for Passover? Not all of us have such unlimited funds.

Name Withheld
(Via E-Mail)

Yachatz is not mentioned in the Gemara. What is the foundation for yachatz?

First, the punishment for eating chametz on Pesach is karet, premature death at the Hand of God.

Why is it necessary to invite people to eat from the korban Pesach?

How was I going to get to Manhattan? No cabs were going, we didn’t have a car, and many people who did have cars had no gas.

Did you ever notice that immediately upon being granted our freedom from Egypt, the Jewish people accepted upon themselves the yoke of a new master – Hashem?

Why does Torah make the priests go through a long and seemingly bizarre induction ceremony?

Often people in important positions separate from everyday people & tasks-NOT the Kohen Gadol

You smuggled tefillin into the camp? How can they help? Every day men risked their lives to use them

Rambam: Eating blood’s forbidden because connected to idolatry;Ramban: We’re affected by what we eat

Rambam warns that a festival meal without taking care of the needy isn’t fulfilling simchat yom tov

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/devarim-like-the-sand-of-the-sea/2012/07/26/

Scan this QR code to visit this page online: