web analytics
June 30, 2015 / 13 Tammuz, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Devarim: Like The Sand Of The Sea

Miller-Rabbi-Avigdor

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

“Hashem your G-d has caused you to increase, and behold: you are today as numerous as the stars of heaven” (1:10): This very important statement by Moshe declares that the prophetic promise given by Hashem to Avraham (Bereishis 15:5, 22:17) and to Yitzchak (ibid. 26:4), that their seed would be as numerous as the stars, was already actually fulfilled by this time. If we should include in the count all men even over 60, and all women and children, the total would certainly be two million. (The additional blessings given here by Moshe that they increase a thousandfold, has not yet been fulfilled but it is proper to believe that the kindly and pious blessing by Moshe will eventually be fulfilled by Hashem.)

This declaration is part of the list of kindnesses Hashem bestowed, and it is used as a preface to the rebukes Moshe subsequently voiced. (The stars actually number more than two million, but, “The Torah speaks in the language of men” – Berachos 31b; and when the intention was to express a very large number, the comparison to the stars was employed.) The mention of their numbers is also intended to encourage them to be more bold in the conquest of Canaan.

We read later: “Yehudah and Israel were many, as the sand which is by the sea, in multitude” (I Kings 4:20), but we find the prophecy which was said long afterward: “The number of the sons of Israel shall be as the sand of the sea, which cannot be measured or counted” (Hoshea 2:1). Thus it is evident that the original promise to Avraham (Bereishis 13:16), though fulfilled in the days of Moshe, included even more for some day in the future. This additional increase may perhaps be due to the prayer Moshe now said: “Hashem, the G-d of your fathers, should make you a thousand times so many more as you are, and bless you, as He has promised you” (1:11).

This hoped for increase in the numbers of the holy nation is one of the most desired wishes of Hashem and also of our great fathers. Nothing can equal the blessing of a huge multitude of the holy people. The Presence of Hashem increases in proportion to their numbers. Every ten Jews gain the Shechinah (Sanhedrin 39a), and a greater “Shechinah dwells upon 22,000 Jews” (Yevamos 64a); and when 600,000 assembled, Hashem came down upon Mt. Sinai.

All of the benefits that are enumerated (which Hashem had bestowed) were for the purpose of the great conclusion: “Fortunate are you Israel; who is like you” (33:29) – the very last words of Moshe.

“That Hashem your G-d carried you just as a man carries his son” (1:31): This is a most significant declaration. Israel, and Israel alone, is Hashem’s son, as He had declared, “My son, My firstborn is Israel” (Shemos 4:22); and “Send forth My son” (ibid. 4:23). All the severe castigations and the heavy chastisements were the strongest demonstrations of Hashem’s love: “And you should know with your heart that just as a man chastises his son, does Hashem your G-d chastise you” (8:5).

Though that generation, more than any other, was privileged to see and to be close to Hashem, the principle that Hashem bears Israel in His arms as His son continues to hold good for all their generations. This is an astonishing statement, which we ourselves would never have dared say; yet Hashem declares openly for the entire world to hear that the loyal and observant Jewish nation is held in His arms as a father holds his beloved child. This is repeatedly stated, as in Yeshaiah 49:15-16 and elsewhere.

This Tisha B’Av, be inspired by the thought-provoking words of Rabbi Avigdor Miller. Access free streaming lectures from your computer or smartphone at www.simchashachaim.com/tisha-bav.html or bit.ly/rabbimiller9av.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Devarim: Like The Sand Of The Sea”

Comments are closed.

Current Top Story
A "rifle-holding" lesson at a Palestinian Authority summer camp.
Palestinian Authority Incites Summer Camp Kids with AK-47 Rifles
Latest Judaism Stories
Staum-062615

Amalek, our ultimate foe, understood that when unified, we are invincible and indestructible.

Torat-Hakehillah-logo-NEW

Perhaps on a deeper level, the mitzvah of parah adumah at this junction was not just to purify the body, but the spirit as well.

Rabbi Avi Weiss

Halacha isn’t random; it’s a mechanism guiding individuals and society to a higher ethical plateau.

Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Less clear, however, is whether the concept applies to the area of civil law such as the law of transfer of property.

The greatest of men, Moshe, had to wait for Hashem to sprinkle purifying waters on Bnei Yisrael to mark the conclusion of the period of death.

My Plate, My Food
‘My Loaf Is Forbidden To You’
(Nedarim 34b)

Of Chukkim “Satan and the nations of the world made fun.” They may appear irrational & superstitious

I realized from this story that I was sent as a messenger from above. Hashem has many helpers in this world to help do his work.

Tosafos answers that nevertheless the sprinkling is a part of his taharah process.

“What difference does that make?” replied Shraga. “What counts is the agreement that we made. I said two hundred fifty and you accepted.”

Zaidie’s legacy of smiles and loving words was all but buried with him, now the family fights over $

Israel’s complaining frustrated Moshe, making it increasingly hard for him to lead effectively

Dovid’s musical Torah teachings were designed to penetrate the soul and the emotions.

It occurred to me, as my brain rattled in my skull on a two-hundred mile ride through rural Virginia, that our souls work in much the same way.

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/devarim-like-the-sand-of-the-sea/2012/07/26/

Scan this QR code to visit this page online: