web analytics
April 23, 2014 / 23 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Home » Judaism » Parsha »

Gaza’s Greatness And Shimshon’s Struggles

Leff-logo

Share Button

We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?

The Levush (284:1) writes that Chazal enacted the obligation to read the haftorah during the time of Antiyochus who forbade reading the Torah in public. As he had not forbidden them from reading the Navi, Chazal instituting reading a portion of the Navi which related to that week’s parsha. They divided it into seven aliyos, like Krias HaTorah, so that Jews would study some aspect of Torah in public and the practice of reading from the Torah should not be totally forgotten. Even after Antiyochus’s decree was annulled, Chazal maintained the practice.

Sefer HaPardes writes that Jews used to learn Chumash and Navi immediately after davening every day, but poverty and people’s work schedules kept them from being able to devote so much time to learning. As a result the study of Navi was neglected. On Shabbosim and Yomim Tovim, when there is more time, Chazal instituted that Navi be studied after the reading of the Chumash. Though Sefer HaPardes does not mention the importance of a link to the parsha, it would seem that in this way people would study it with greater attention and interest.

What then is the goal of the haftorah? According to the Levush and Sefer HaPardes, the purpose is for us to become familiar with the insights and themes contained in Navi. Unfortunately, we don’t always get the opportunity to study and understand the haftorah properly even when we follow the reading closely. Thus, this column is meant to help us understand, learn, and know Navi- and not merely superficially read or listen to the reading.

Lessons The haftorah of Parshas Naso relates the story of the birth of Shimshon the nazir, which obviously relates to the halachos of nazir mentioned in the parsha.

Almost the entire Shimshon story occurs in the area of Eretz Yisrael called Aza, now known as Gaza.

The Tzitz Eliezer (Volume 7, siman 48, perek 12) discusses whether Gaza is including in the boundaries of Eretz Yisrael and is surprised that anyone would have any doubts. He cites a Gemara in Shabbos (145b) where it is taken for granted that Gaza is part of Eretz Yisrael.

“Rav Chiya bar Abba said to Rav Assi, ‘Why are the birds in Bavel fatter [than the ones in Israel]? Rav Assi replied, ‘Come to the desert in Gaza and I’ll show you how fat they are!’”

Rashi explains that the Gemara is clearly affirming Gaza’s status as part of Eretz Yisrael. Therefore, says the Tzitz Eliezer, the halachos of teruma, maaser, shemita and all other agricultural mitzvos relate to Gaza. The atonement one gets by being buried in Eretz Yisrael applies to Gaza, as does the mitzvah of yishuv ha’Aretz.

The Arvei Nachal (Parshas Shelach 26b) explains that successfully conquering the land of Israel does not depend on brute strength or military prowess. Rather, when Hashem created the world, he looked to the Torah as His blueprint. As the Zohar says, “Histakel b’Oraysa u’bara alma.” This means that every single part of this earth was created through an aspect of Torah. In order to take complete and permanent possession over any land, one must first study, relate to, and master the Torah which is specifically tied to that portion of land.

Although this concept is true about the entire world, Eretz Yisrael was given a much more powerful connection to the Torah. Given that the Torah in its highest form can be observed only there, every inch of Eretz Yisrael is securely tied to a specific section of Torah. One needs to master that section of Torah in order to conquer that part of Eretz Yisrael.

In this light, let us discuss what parts of Torah that Gaza profoundly relates to and how Shimshon’s struggles focused on Gaza’s role in Torah.

Share Button

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Gaza’s Greatness And Shimshon’s Struggles”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Abbas and Hanieyh on poster, next to a picture of Arafat.
Kerry’s Talks Achieve Peace Between Hamas and Fatah
Latest Judaism Stories
Reiss-041814-King

Amazingly, each and every blade was green and moist as if it was just freshly cut.

PTI-041814

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

Leff-041814

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

More Articles from Rabbi Boruch Leff
Leff-041814

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

Leff-032114

While our purpose in this world is to use our free will to choose good, to overcome our tests and challenges, part of that choosing should include a deep wish that we wouldn’t even have the ability to sin.

King Achav reports back to his wife, Queen Izevel, thoroughly dejected. It seems Eliyahu has defeated them and their idolatrous practices. The nation would no longer worship Baal and return once again to serving Hashem. This threatened Achav and Izevel’s entire hold on their kingdom.

We specifically use our legs to celebrate to demonstrate our new completeness.

Shemos Rabbah states that Yaakov transmitted the “secret of the redemption.”

What in the world happened to the Ten Lost Tribes? How could we lose ten out of twelve tribes, 83% of our peoplehood?

You thought that the Flood, the Mabul, was something that happened a long time ago. I did too—until I saw the Radak on a pasuk in this week’s haftarah.

“For this to Me is like the waters of Noach. Just as I swore that the waters of Noach shall never again pass on to the earth, so too I swore never to be completely irate or fume at you.’ (Yeshaya 54:9)

Why do we call this Shabbos, Shabbos Shuvah? Is it because it’s the only Shabbos during the Aseres Yemei Teshuva? That can’t be the reason. After all, we don’t call this Shabbos, Shabbos Teshuvah. It’s specifically called Shabbos Shuvah. So you’ll tell me, shuvah, teshuvah—same thing, right? Both mean repentance. But we will see that the difference between teshuvah and shuvah is all the difference in the world.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/gazas-greatness-and-shimshons-struggles/2012/06/04/

Scan this QR code to visit this page online: