web analytics
October 30, 2014 / 6 Heshvan, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

Gaza’s Greatness And Shimshon’s Struggles

Leff-logo

We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?

The Levush (284:1) writes that Chazal enacted the obligation to read the haftorah during the time of Antiyochus who forbade reading the Torah in public. As he had not forbidden them from reading the Navi, Chazal instituting reading a portion of the Navi which related to that week’s parsha. They divided it into seven aliyos, like Krias HaTorah, so that Jews would study some aspect of Torah in public and the practice of reading from the Torah should not be totally forgotten. Even after Antiyochus’s decree was annulled, Chazal maintained the practice.

Sefer HaPardes writes that Jews used to learn Chumash and Navi immediately after davening every day, but poverty and people’s work schedules kept them from being able to devote so much time to learning. As a result the study of Navi was neglected. On Shabbosim and Yomim Tovim, when there is more time, Chazal instituted that Navi be studied after the reading of the Chumash. Though Sefer HaPardes does not mention the importance of a link to the parsha, it would seem that in this way people would study it with greater attention and interest.

What then is the goal of the haftorah? According to the Levush and Sefer HaPardes, the purpose is for us to become familiar with the insights and themes contained in Navi. Unfortunately, we don’t always get the opportunity to study and understand the haftorah properly even when we follow the reading closely. Thus, this column is meant to help us understand, learn, and know Navi- and not merely superficially read or listen to the reading.

Lessons The haftorah of Parshas Naso relates the story of the birth of Shimshon the nazir, which obviously relates to the halachos of nazir mentioned in the parsha.

Almost the entire Shimshon story occurs in the area of Eretz Yisrael called Aza, now known as Gaza.

The Tzitz Eliezer (Volume 7, siman 48, perek 12) discusses whether Gaza is including in the boundaries of Eretz Yisrael and is surprised that anyone would have any doubts. He cites a Gemara in Shabbos (145b) where it is taken for granted that Gaza is part of Eretz Yisrael.

“Rav Chiya bar Abba said to Rav Assi, ‘Why are the birds in Bavel fatter [than the ones in Israel]? Rav Assi replied, ‘Come to the desert in Gaza and I’ll show you how fat they are!’”

Rashi explains that the Gemara is clearly affirming Gaza’s status as part of Eretz Yisrael. Therefore, says the Tzitz Eliezer, the halachos of teruma, maaser, shemita and all other agricultural mitzvos relate to Gaza. The atonement one gets by being buried in Eretz Yisrael applies to Gaza, as does the mitzvah of yishuv ha’Aretz.

The Arvei Nachal (Parshas Shelach 26b) explains that successfully conquering the land of Israel does not depend on brute strength or military prowess. Rather, when Hashem created the world, he looked to the Torah as His blueprint. As the Zohar says, “Histakel b’Oraysa u’bara alma.” This means that every single part of this earth was created through an aspect of Torah. In order to take complete and permanent possession over any land, one must first study, relate to, and master the Torah which is specifically tied to that portion of land.

Although this concept is true about the entire world, Eretz Yisrael was given a much more powerful connection to the Torah. Given that the Torah in its highest form can be observed only there, every inch of Eretz Yisrael is securely tied to a specific section of Torah. One needs to master that section of Torah in order to conquer that part of Eretz Yisrael.

In this light, let us discuss what parts of Torah that Gaza profoundly relates to and how Shimshon’s struggles focused on Gaza’s role in Torah.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Gaza’s Greatness And Shimshon’s Struggles”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Mu'taz Hijazi
Non-Apartheid Alert: Suspected Shooter Worked in Begin Center
Latest Judaism Stories
Rebbetzin Esther Jungreis

Why does Hebrew refer to mothers-in-law as “sunshine” when society often calls them the opposite?

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

Having herself been victimized by Pharoah, Sarah should have been more sensitive to Hagar.

The-Shmuz

Avram’s father was not impressed with the cleverness of his son. In fact, he was so unimpressed that he took him to Nimrod the king, who pronounced him an enemy of the state and attempted to execute him.

Lech Lecha Thumbnail

How do the stories in Lech Lecha help us understand the central tension of Abraham’s life, legacy?

Abraham did not govern society but instead was the representative of God’s kingdom on earth.

Hagar grossly miscalculated her own merits and demonstrated a serious lack of gratitude for Sarai.

Noach was the lonely man of faith living in a depraved world, full of wickedness.

Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.

Shem realized that he owed his existence to his father who brought him into the world.

Law-Abiding Citizen
‘That Which Is Crooked Cannot Be Made Straight…’
(Yevamos 22a-b)

The flood was not sent to destroy, but to restore the positive potential of the world.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.

More Articles from Rabbi Boruch Leff
Leff-101014-Zecharia

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

Leff-091214

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

“When a mother plays with her child there is an acute awareness of the child. But even when the mother works at a job or is distracted by some other activity, there is a natural, latent awareness of her child’s existence.

The Three Weeks determines the “who we are and how we live” as Jews.

Sometimes when Chazal say that two different people are really one, they do not mean it literally, but rather figuratively.

Yehoshua knew that the outcome of the battles would depend not on military might, but on the spiritual strength of Klal Yisrael.

The question begs: how in the world can we accept that Bnei Yisrael en masse did not ever keep the mitzvah of shemittah?

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

Printed from: http://www.jewishpress.com/judaism/parsha/gazas-greatness-and-shimshons-struggles/2012/06/04/

Scan this QR code to visit this page online: