web analytics
September 2, 2014 / 7 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism » Parsha »

Hashem And Man: Master And Servant


The-Shmuz

“The Kohen shall don a garment of linen, and he shall don linen breeches on his skin, and he shall remove the ashes.” – Vayikra 6:3

One of the daily activities in the Mishkan was taking out the ashes. Chovos Ha’Levavos explains that Hashem commanded Aaron to do this action each day “to lower himself and rid himself of the arrogance in his heart.”

This statement seems to imply that Aaron was arrogant, and that Hashem felt he needed specific work to get rid of that sense of superiority. The problem is that it is difficult to imagine that Aaron Hakohen was a haughty individual. This concept becomes even more problematic when we focus on the Torah’s description of Aaron.

When Hashem appeared to Moshe and said, “I want you to lead the Jewish people out of Mitzrayim,” Moshe refused. He was afraid Aaron would feel slighted. Up to that point, Aaron had been the leader of the nation, the one who brought the word of Hashem to the people. Now his younger brother, unheard of for sixty years, would usurp that position. As great as Aaron was, Moshe knew he was still human and would feel the pain of being displaced. Therefore, Moshe wanted no part of it.

Hashem explained to Moshe that while this might be a well-founded fear with regard to the average person, Aaron – because of his great spiritual stature – was above jealousy and competition and this wouldn’t cause him any pain. He had so eliminated bad character traits from his heart that he would feel nothing negative. In fact, when Moshe assumed this position and Aaron set out to meet him, the pasuk says, “It was with joy in his heart.”

Hashem was telling Moshe that Aaron was in a different category of people. He had mastered his nature. He was like a malach in human form.

Of all men, Aaron wouldn’t be haughty and overbearing. So why did Hashem feel it was necessary for him to take out the ashes each day to eliminate arrogance from his heart?

The answer to this question is based on understanding the underpinnings of our relationship with Hashem.

Chovos Ha’Levavos (Shaar Ha’chnah) explains a basic truism: a servant needs a master, and a master needs a servant. By definition, a servant can’t be a servant without a master, and a master can’t be a master without a servant. They are mutually dependent. With that, he explains the danger of arrogance. The arrogant person feels powerful, mighty, and independent. These are not the traits one finds in a servant; quite the opposite, these are the traits of superiors, of people who rule. For that reason, the arrogant person can’t be a servant of Hashem.

Hashem alone has the right to wear the trait of ga’avah. He alone is mighty, He alone is powerful, and He alone is independent. Anyone else who harbors these thoughts in his heart is “wearing the King’s robes.” He views himself in a manner that is false and delusional. More significantly, in that state he cannot serve Hashem. Arrogance utterly skews the relationship of man to his Creator. Its opposite, humility, is central to all avodas Hashem.

This seems to be the answer to the question. In no sense was Aaron haughty or overbearing; he was among the most modest of men. The problem was that his role required even more. As the representative of the nation, he was going into the Holiest of the Holies; any imperfection in his intentions would have spelled an imperfect avodah, so he needed to be perfect in his humility. To attain that state, he needed a physical exercise. He had to, so to speak, take out the garbage each day. By doing this, any trace of independence was eliminated from his heart, and he was able to reach that most elusive understanding: I am utterly, completely, and totally dependent upon Hashem. I am the creation, and He is my Creator. As great as Aaron was, he still needed improvement in this area, and it was only through concrete, physical actions that he could reach a state of true humility.

The Core of Being an Eved Hashem

This concept is very applicable in our lives. All of our avodas Hashem hinges upon accepting Hashem as our Master. While we may not be haughty, unless we have worked on acquiring humility there will be trace elements of arrogance in our hearts, and these will greatly impede our being subservient to Hashem. They stop us from standing as servants in front of our Master.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Hashem And Man: Master And Servant”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
A general view of the Bat Ain community at Gush Etzion.
US Pushes PA Agenda and Tells Israel to Cancel New Gush Etzion Town
Latest Judaism Stories
shofar+kotel

If you had an important court date scheduled – one that would determine your financial future, or even your very life – you’d be sure to prepare for weeks beforehand. On Rosh Hashanah, each individual is judged on the merit of his deeds. Whether he will live out the year or not. Whether he will […]

The_United_Nations_Building

It is in the nature of the Nations of the World to be hostile towards the Jewish People.

Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

The-Shmuz

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

While it’s clear to you and to me that a 14,000-pound creature can easily break away from the light ropes holding it, the reality is that it cannot.

One of the manifestations of the immature person is a sense of entitlement.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

There are often two distinct perspectives of an event: the perspective from living in the moment, and the perspective of history.

The rock doesn’t have needs, yet it listens to Hashem. How much more so should we, who have so many needs?

Printed from: http://www.jewishpress.com/judaism/parsha/hashem-and-man-master-and-servant/2013/03/21/

Scan this QR code to visit this page online: