As Purim approaches, thousands of Israeli children and families grapple with poverty
In this week’s parshah we read about the berachos that Yitzchak had intended to give Eisav, but instead (unintentionally) gave to Yaakov Avinu. Yaakov was able to receive the berachos instead of Eisav because Yitzchak had requested Eisav to go out to the field and hunt game for him. This provided Yaakov sufficient time to prepare everything in order for him to receive the berachos. When Yitzchak requested of Eisav that he hunt game for him, he told him to “…sa na keilecha telyecha vekashtecha – sharpen your gear, your sword, and your bow” (Bereishis 27:3). Rashi explains that Yitzchak was telling Eisav to sharpen his knife so that he would shecht (slaughter) properly; thus the food would not be a neveilah. The Sifsei Chachamim explains that by sharpening his knife he would ensure that there were not any nicks on the knife. Regarding this pasuk, the ba’alei Tosafos and the Rush add that the word in the pasuk, “tzayid,” is written with the letter “hay” although it is not pronounced. This is to inform us that Yitzchak taught Eisav the five (the numerical value of the letter “hay”) halachos of shechitah that can disqualify a shechitah.
The Chasam Sofer (She’eilos U’teshuvos, Yoreh De’ah 15) asks the following question regarding Yitzchak’s request to Eisav: Why did Yitzchak have to tell Eisav to sharpen his knife now? For if Yitzchak was indeed concerned that Eisav would otherwise not have sharpened his knife, how could he trust him now? And if Yitzchak felt confident that Eisav would generally check his knife, why was he compelled to remind him now? Similarly, one could ask why Yitzchak would now teach Eisav about hilchos shechitah. Shouldn’t he have taught him many years earlier, as Eisav was already 63 years old at the time of the berachos? Additionally, the ba’alei Tosafos ask another question on this episode. The Gemara in Chullin 5a says that a mumar (heretic) is unfit to shecht. How then could Yitzchak have eaten from Eisav’s shechitah, since the Gemara in Kiddushin 18a says that Eisav was a mumar?
As a result of this and other questions, the Chasam Sofer disagrees with the Sifsei Chachamim, saying that Yitzchak told Eisav to sharpen his blade for a different reason other than to ensure that it did not contain nicks. He explains that the purpose of telling Eisav to sharpen his knife was to remove the fat that was remaining on the knife from the avodah zarah foods that Eisav’s wives would serve. Generally this would not have prohibited the meat if it was rinsed, but since Yitzchak had asked for tzeli (roasted meat), as it was a korban Pesach, the meat would otherwise be prohibited unless the knife was cleaned via sharpening.
I would like to suggest the following solution to explain the opinion of the Sifsei Chachamim: The Gemara in Chullin 4a says that there are two types of mumars: a mumar leteiavon – one who sins out of temptation – and a mumar lehachis – one who sins without temptation but solely to spite Hashem. The halacha that a mumar is disqualified from shechting only applies to a mumar lehachis. A mumar leteiavon may shecht, provided that a trustworthy person checks his knife. In order to shecht properly there must not be any nicks on the blade of the knife. If there is, the shechitah is invalid. Therefore one must carefully check the blade prior to shechting, to ensure that there are no nicks on the blade. Since the process of checking the blade is burdensome, we may not rely on a mumar leteiavon exerting himself and checking his knife properly. Thus if a mumar leteiavon shechts without anyone checking his blade for him, the shechitah is invalid – for we assume that he did not properly check his blade and there may have been a nick on it. However, if someone else checks the blade, a mumar leteiavon may shecht.
About the Author:
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
To the glee of all Israel haters it was Netanyahu who was accused of endangering US-Israel relations
Over and over, the text tells us about “keeping” Shabbat, about holiness, and a covenant – but why?
Aharon’s guilt with the golden calf is not clear-cut. What if Moshe were in his brother’s place?
When Hashem told Moshe of the option to destroy the people and make him and his descendants into a great nation, Hashem was telling Moshe that it is up to him.
An Auto Accident
‘All Agree That They Are Exempt’
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
Why would the exemption of women from donating the half shekel exempt them from davening Musaf?
This concept should be very relevant to us as we, too, should be happy beyond description.
The Holocaust was the latest attempt of Amalek to destroy the special bond that we enjoy with God.
One can drink up to the Talmud’s criterion to confuse Mordechai and Haman-but not beyond.
“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim
Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.
Israel’s PM Netanyahu was interrupted 40 times with standing ovations in his 40 minute historic speech to the US Congress on Tuesday. Transcript here.
“Israel is the home of every Jew,” the Prime Minister told the Cabinet Sunday.
Rabbis and Jewish leaders soon will take self-defense courses to protect themselves against terrorists.
Most Swedes have never realized that one minority group may expose another minority group to violence and intimidation.
Pres. Reuven Rivlin launches joint project with ‘Collective Impact’ to integrate Israeli Arab workers into private business sector.
Eulogies for the fourth Jewish victims at the attack on a kosher deli in Paris last week were held in Bnei Brak Tuesday.
Printed from: http://www.jewishpress.com/judaism/parsha/how-did-yitzchak-eat-from-eisav%e2%80%99s-shechitah/2011/11/24/
Scan this QR code to visit this page online: