web analytics
April 25, 2014 / 25 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Home » Judaism » Parsha »

How Did Yitzchak Eat From Eisav’s Shechitah?

Share Button

In this week’s parshah we read about the berachos that Yitzchak had intended to give Eisav, but instead (unintentionally) gave to Yaakov Avinu. Yaakov was able to receive the berachos instead of Eisav because Yitzchak had requested Eisav to go out to the field and hunt game for him. This provided Yaakov sufficient time to prepare everything in order for him to receive the berachos. When Yitzchak requested of Eisav that he hunt game for him, he told him to “…sa na keilecha telyecha vekashtecha – sharpen your gear, your sword, and your bow” (Bereishis 27:3). Rashi explains that Yitzchak was telling Eisav to sharpen his knife so that he would shecht (slaughter) properly; thus the food would not be a neveilah. The Sifsei Chachamim explains that by sharpening his knife he would ensure that there were not any nicks on the knife. Regarding this pasuk, the ba’alei Tosafos and the Rush add that the word in the pasuk, “tzayid,” is written with the letter “hay” although it is not pronounced. This is to inform us that Yitzchak taught Eisav the five (the numerical value of the letter “hay”) halachos of shechitah that can disqualify a shechitah.

The Chasam Sofer (She’eilos U’teshuvos, Yoreh De’ah 15) asks the following question regarding Yitzchak’s request to Eisav: Why did Yitzchak have to tell Eisav to sharpen his knife now? For if Yitzchak was indeed concerned that Eisav would otherwise not have sharpened his knife, how could he trust him now? And if Yitzchak felt confident that Eisav would generally check his knife, why was he compelled to remind him now? Similarly, one could ask why Yitzchak would now teach Eisav about hilchos shechitah. Shouldn’t he have taught him many years earlier, as Eisav was already 63 years old at the time of the berachos? Additionally, the ba’alei Tosafos ask another question on this episode. The Gemara in Chullin 5a says that a mumar (heretic) is unfit to shecht. How then could Yitzchak have eaten from Eisav’s shechitah, since the Gemara in Kiddushin 18a says that Eisav was a mumar?

As a result of this and other questions, the Chasam Sofer disagrees with the Sifsei Chachamim, saying that Yitzchak told Eisav to sharpen his blade for a different reason other than to ensure that it did not contain nicks. He explains that the purpose of telling Eisav to sharpen his knife was to remove the fat that was remaining on the knife from the avodah zarah foods that Eisav’s wives would serve. Generally this would not have prohibited the meat if it was rinsed, but since Yitzchak had asked for tzeli (roasted meat), as it was a korban Pesach, the meat would otherwise be prohibited unless the knife was cleaned via sharpening.

I would like to suggest the following solution to explain the opinion of the Sifsei Chachamim: The Gemara in Chullin 4a says that there are two types of mumars: a mumar leteiavon – one who sins out of temptation – and a mumar lehachis – one who sins without temptation but solely to spite Hashem. The halacha that a mumar is disqualified from shechting only applies to a mumar lehachis. A mumar leteiavon may shecht, provided that a trustworthy person checks his knife. In order to shecht properly there must not be any nicks on the blade of the knife. If there is, the shechitah is invalid. Therefore one must carefully check the blade prior to shechting, to ensure that there are no nicks on the blade. Since the process of checking the blade is burdensome, we may not rely on a mumar leteiavon exerting himself and checking his knife properly. Thus if a mumar leteiavon shechts without anyone checking his blade for him, the shechitah is invalid – for we assume that he did not properly check his blade and there may have been a nick on it. However, if someone else checks the blade, a mumar leteiavon may shecht.

The Gemara in Kiddushin that refers to Eisav as a mumar does not specify which type of mumar he was. I suggest that perhaps Eisav was considered a mumar leteiavon, and not a mumer lehachis. Therefore, if someone else would check his knife for him, he would be allowed to shecht. Yitzchak knew that Eisav was outstanding in the mitzvah of kibud av (honoring one’s father) and he was certain that Eisav would fulfill any of his requests. As a result, Yitzchak told Eisav now to sharpen his knife in order to be certain that he would check the blade. Yitzchak felt that the level of certainty whereby he knew that Eisav would follow his command was sufficient to ensure that the knife was checked – as if someone else actually checked it. Thus Eisav – a mumar leteiavon- was permitted to shecht.

Although Yitzchak had reason to be concerned that Eisav would not check his knife on his own since he was a mumar leteiavon, he nonetheless knew that commanding him to do so would be the equivalent of someone else checking his knife for him. This permitted the meat to be eaten. Based on this, we can also answer the question that the ba’alei Tosafos asked (how Yitzchak could have eaten from the shechitah of a mumar). Since Eisav was considered a mumar leteiavon, once his father commanded him to check his knife his shechitah was permitted.

Share Button

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “How Did Yitzchak Eat From Eisav’s Shechitah?”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Mock Eviction Notice shoved under the doors of students' rooms in predominantly Jewish NYU dorm by NYU SJP.
NYU Latest Site of Anti-Israel Mock Eviction Notices
Latest Judaism Stories
Rabbi Hanoch Teller

People expectantly go through their lives awaiting the event that will make them happy.

Lessons-Emunah-logo

In disbelief the doctors said it was not their doing but rather a true miracle that such a choleh could survive this illness.

Yahrzeit Candle

The challenge of death is to keep the person who has died alive in spirit.

Lessons-Emunah-logo

I vowed that when I would grow up, I would speak Yiddish to my kinderlach and I would move to “a place called Crown Heights.”

The very act of learning in rabbinic Judaism is conceived as active debate, a kind of gladiatorial contest of the mind.

Rabbi Fohrman explains how the Torah provides the building blocks of true love.

Amazingly, each and every blade was green and moist as if it was just freshly cut.

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

More Articles from Jewish Press Staff
"Let all who are hungry come and eat."

Masbia Soup Kitchen Network to provide 18,000 meals this Passover season. Volunteer!

Waldorf Astoria Entrance

The Waldorf Astoria hotel officially opened its Jerusalem branch on Agron Street, near the Old City, on Thursday, March 27, 2014.

No stress, but Pesach is less than a month away! Rebbetzin RLZ explains how important it is to do a proper Pesach cleaning.

When you say a cancer-stricken boy smiling and happy, you wonder why anyone complains about anything.

One of these days the Arabs are going to be very sorry if they have to live up to their anti-Israel rhetoric.

One of the lessons the IDF learned from the Second Lebanese War is how terrorists blended in with the scenery.

Nazi stamps used to tattoo death camp prisons are proof of the evil system as Holocaust survivors’ numbers dwindle.

An unprecedented number of 20 dentists from around the United States who are planning to make Aliyah to Israel took the Israeli Dentistry Licensing Exam, at the Nefesh B’Nefesh offices in Paramus, New Jersey, this week. This is the largest group ever to take the test outside Israel. Dentists who immigrate to Israel must pass […]

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/how-did-yitzchak-eat-from-eisav%e2%80%99s-shechitah/2011/11/24/

Scan this QR code to visit this page online: