Rashi is teaching us is that if we misjudge a situation and reach a conclusion that is unfounded, we may think that we are doing a mitzvah but in fact we will be held liable for slander. While our intentions might be pure, because of our lack of caution we could needlessly spoil a man’s reputation or damage his business or stop a shidduch, and we will then be liable for the harm. What we thought was a mitzvah was in fact an egregious sin. We wronged an innocent man, and that is something that we may never be able to repair.Rabbi Ben Tzion Shafier
About the Author: Rabbi Shafier is the founder of TheShmuz.com. The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at www.TheShmuz.com or on the Shmuz App for iphone or Android.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.