web analytics
July 28, 2014 / 1 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » Judaism » Parsha »

Is It Sinful To Have Children?

Taste-of-Lomdus-logo

This week’s parshah, Parshas Tazria, begins with the halachos of having a baby. When a woman gives birth to a boy or girl after a certain period of time, she must bring two korbanos –a one-year-old sheep as a korban olah and a young dove or a turtledove as a korban chatas. If she cannot afford to bring a sheep, she may bring two turtledoves or two young doves – one for each of the two korbanos.

The Gemara (Niddah 31b) states that Rabbi Shimon bar Yochai was asked why a woman who gives birth must bring a korban. He answered that while a woman is in labor, she swears that she will not return to be with her husband. Rashi explains that since made an oath that she did not intend to keep she must bring a korban.

The Gemara quotes Rav Yosef, who challenges Rabbi Shimon bar Yochai. “How can she bring a korban chatas for such an oath,” he asks, “which was taken deliberately?” A korban chatas is only brought for aveiros performed accidentally. Additionally, the korban that one must bring for taking a false oath is a sheep, yet the pasuk says that a woman who delivers a baby must bring a bird for a korban chatas. This indicates that the korban chatas is not for swearing falsely. With these questions, the Gemara leaves the matter somewhat unresolved and moves to another topic.

The Ramban, in this week’s parshah, and the Chinuch (mitzvah 168) cite Rabbi Shimon Bar Yochai’s reason as the basis for why a postpartum woman must bring a korban. The Minchas Chinuch says that the abovementioned Gemara seems to have disproved Rabbi Shimon Bar Yochai’s explanation. Why, then, would these Rishonim cite this reason?

The Maharsha, on the Gemara in Niddah (ibid.), asks why the Gemara did not also challenge Rabbi Shimon bar Yochai with the following: Since a husband may annul his wife’s oaths, surely he annulled the oath his wife made while giving birth. The Maharsha explains that it was obvious to the Gemara that the husband would not have annulled such an oath on the day it was made, which is the only time that it may be annulled. Thus, the Gemara did not bother to ask this question. The Maharsha then says that based on this, the Gemara also knew the answers to the two questions (see above) that Rav Yosef asked on Rabbi Shimon bar Yochai’s explanation.

In answering the first question, the Maharsha suggests that since a woman knows that her husband has the ability to annul her oaths, her sworn oath is considered unintentional and she can bring a korban chatas.

As to the second question, the Maharsha proposes that if one cannot afford a sheep, he only needs to bring a bird as a korban – even after taking a false oath. Since the halacha treats a married woman’s property as being under the jurisdiction of her husband, she is considered to be unable to afford a sheep. She therefore only needs to bring a bird.

(As an aside, one must differentiate between the korban chatas and the korban olah that a woman must bring, for the pasuk says – regarding the korban olah – that she should bring a sheep, but if she cannot afford one she can bring a bird. Apparently, in the Maharsha’s opinion regarding the korban olah, we consider the woman capable of affording a sheep. Yet concerning the korban chatas, we do not. Perhaps pertaining to the korban chatas, which serves as an atonement for an aveirah that only she performed, we do not consider the combined finances of the couple –only hers. Regarding the korban olah, in contrast, perhaps we look at the couple’s combined finances.)

About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

Please use the Facebook Tab below to leave your comment:

2 Responses to “Is It Sinful To Have Children?”

  1. Gray Dee says:

    Be fruitful and MULTIPLY Genesis 1:28

  2. You obviously didn’t read the article.

Comments are closed.

SocialTwist Tell-a-Friend

Loading Facebook Comments ...
Loading Disqus Comments ...
Current Top Story
IDF map of Gaza City launcher sites centered among high schools.
Israeli Cabinet Cowed Back Into ‘Tit-for-Tat’ by Obama?
Latest Judaism Stories
Weiss-072514

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

126_masei_web

Parshat Masei: Rabbi Fohrman addresses the age-old question, are we our brother’s keeper?

Hertzberg-072514

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Winiarz-072514

The Talmud teaches that the Beis HaMikdash was destroyed because of baseless hatred.

When taking any major step in life it is a good idea to carefully re-evaluate one’s past.

Ours is a small and intensely vulnerable people. Inspired, we rise to greatness. Uninspired, we fall

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.

It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.

It was found to be a giant deer tick living in her head – with its claws in her scalp.

While daydreaming about finding the perfect job, I never expected to be rewarded in spades for my aforementioned experience.

We are all entrusted with the mission of protecting our fellow Jews

Today, we remain Hashem’s nachal.

More Articles from Rabbi Raphael Fuchs
Taste-of-Lomdus-logo

It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.

Taste-of-Lomdus-logo

There are several rules that one must adhere to when making a neder.

We need to understand why Moshe Rabbeinu decided to ask that his sons inherit his position after this new halacha was introduced.

If it is not prohibited when there is a purpose for inflicting the tza’ar, why was Bilam chastised for tza’ar ba’alei chaim?

How can we be certain that any animal can be counted toward ma’asar beheimah when perhaps it is a treifah?

This separation between Kohanim, Levi’im and Yisraelim obligates us to honor kohanim.

The pasuk says that since the halacha concerning a Mechallel Shabbos was uncertain, the mekoshesh was placed in custody until the halacha was clarified.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/is-it-sinful-to-have-children/2014/03/26/

Scan this QR code to visit this page online: