web analytics
November 28, 2014 / 6 Kislev, 5775
At a Glance
Judaism
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Home » Judaism » Parsha »

Ki Savo: Emulating The Creator

Miller-Rabbi-Avigdor

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.

Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

“And all these blessings shall come upon you, and they shall overtake you” (28:2). One of the greatest puzzles of the Torah is the lack of more open mention of the reward of the Afterlife. Rambam (Teshuvah 9:1) declares that the rewards foretold in the Torah for obeying the commandments are solely in this life, but the true reward is reserved for the Afterlife. But the reward of a long, peaceful life is bestowed for the purpose of being enabled to achieve more perfection by performing the commandments (“A mitzvah brings on a mitzvah” – Avos 4:2) and thereby becoming eligible for even greater happiness in the Afterlife.

The opportunity to achieve perfection is available solely in this physical existence; and though the happiness of the Afterlife is the end-purpose of Creation, that happiness is in proportion to the perfection achieved in this physical existence. Thus, a long life of peaceful and prosperous conditions is the supreme blessing, because in illness or poverty or with the tribulations of wartime, men cannot accomplish so readily the great achievements for which they would merit the higher status of the most virtuous in the life of eternal existence.

“If you will keep the commandments of Hashem your G-d, and you will walk in His ways” (28:9). This is not a rhetorical repetition, but two separate statements: keep His commandments and, in addition to keeping the commandments, study the ways of Hashem as demonstrated in the Torah or in the events of history or of the phenomena of Creation and emulate these ways by our own behavior.

One example of these ways is taught in the Torah when Moshe said, “Let me know Your ways” (Shemos 33:13) – at which time Hashem revealed His thirteen ways (ibid. 34:6-7). Also: “Behold, to Hashem your G-d belong the heavens and the heavens above the heavens.… Only in your Fathers did Hashem delight, to love them” (Devarim 10:14-15), which demonstrates that the ways of the fathers were pleasing in the eyes of Hashem. Thus we are obliged to love the ways of Abraham and Yitzchak and Yaakov, as described in the Torah, and we must walk in those ways.

We read, “He does justice for the orphan and the widow, and He loves a ger” (ibid. 10:18) and many similar instances of His ways. “Who is a G-d like You, that pardons iniquity and passes over the transgressions of the remnants of His heritage. He does not retain his anger forever, for He desires kindliness. He will again have compassion upon us, He will conceal our iniquities, and He will cast all their sins into the depths of the sea. You will give faithfulness to Jacob, mercy to Abraham, as You swore to our fathers from the days of old” (Michah 7:18-20).

From these verses the Tomer Devorah has drawn up a list of character traits and attitudes, which we are obliged to learn and to emulate in accordance with this mitzvah of “You should walk in His ways.” These are not optional forms of piety or exceptional excellence; everyone is required to fulfill them because of the mitzvah “to walk in His ways.”

In addition to these examples of Hashem’s ways, we are required also to learn His ways that are demonstrated by the wonders of Hashem’s creation. The rain comes to supply water to drink and to cause the earth to produce food. The fruit trees produce attractive and luscious delicacies. The winds convey the rain clouds over the continents. Clothing is supplied by sheep’s’ wool and flax and cotton plants. Hundreds of remedies are derived from plants. The body heals itself in countless wondrous ways, most of us are born without any one of the thousands of birth defects that could have occurred.

Wherever we look, we see the kindliness of the Creator, which He showers upon man. Thus the attitude and the practice of kindness are “ways” of Hashem, which we must study and emulate. “Their G-d hates immorality” (Sanhedrin 93a); therefore we must hate immorality. “Hashem loves the righteous” (Tehillim 146:8) and Hashem loves Israel (10:15); we must emulate Him.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Ki Savo: Emulating The Creator”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
U.S. Secretary of State John Kerry .
NYT Ignores US Condemnation of PA Incitement, Prints Info on Ferguson Cop
Latest Judaism Stories
Parsha-Perspectives-NEW

A person who truly feels that everything is a blessing from G-d will count his blessings and realize just how much he has.

The Story of Jacob and Esau (2010) 11 x 19, bronze relief by Lynda Caspe. Courtesy Derfner Judaica Museum – Hebrew Home at Riverdale

Yaacov returns the stolen blessing of material wealth and physical might to Esav

Rapps-Rabbi-Joshua-logo

The Jew, from the perspective of the name Yaakov, is dependent on the non-Jewish world. This can be seen today in the relationship between the State of Israel and the United States

Lessons-Emunah-logo

Yet, ultimately, looking back, these “setbacks” turned out to be really for the patient’s best – for the good.

In the afternoon, he reached into his pocket to check for the money, but it was empty. “The $50 bill must have fallen out,” Alex exclaimed. “It’s got to be in one of the rooms I was just at.”

Although the conversion ceremony involves more than circumcision and immersion, these are the two essential requirements, without which the conversion is ineffective.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Rashi in Shabbos 9b writes that the reason why the tefillah of Ma’ariv is a reshus is because it was instituted corresponding to the burning of the eimurim from the korbanos – which was performed at night.

It almost sounds as if Hashem is saying, “I have to keep Yaakov from getting too comfortable; otherwise he will forget Me. I can’t promise him sustenance because then he won’t need Me. He won’t write. He won’t call. He won’t love Me anymore.”

The Decree Of 1587
“Two Kabs Of Dinars Were Given…To King Yanai”
(Yevamos 61a)

Simply too many cases of prayers being answered to deny it makes a difference to our fate. It does.

Prayer is our language: Hakol kol Yaakov – the voice is the voice of Jacob – the voice of prayer.

Jacob cries, overcome by the knowledge that his great love for Rachel will end in unbearable pain.

There’s a perfect mirror between Jacob running away from Esav to when he reunites with his brother.

Yitzhak called you Esav and you answered him, then he called you Yaakov and you also answered him!”

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/ki-savo-emulating-the-creator/2012/09/06/

Scan this QR code to visit this page online: