Many have used the Aruch HaShulchan’s logic to explain some of the chassidish customs of davening very late – even continuing to daven after the z’man tefillah. However, the Magen Avraham and the Mishnah Berurah (89:4) both opine that one must conclude davening in its proper time. We can assume that their understanding of z’man tefillah is different than the way Tosafos explains in the situation of Bilam: that the rabbanan established a time during which one must daven, and that after that time the tefillah is disqualified.
For questions or comments, e-mail RabbiRFuchs@gmail.com.
About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.