web analytics
January 31, 2015 / 11 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Netzavim: Choose Life

Miller-Rabbi-Avigdor

The Torah’s injunction to Choose Life may be one of its best known and quoted commandments. But is it completely understood? Rabbi Avigdor Miller, zt”l, explains its depth and its relevance to every act a person makes.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Further, Hashem in His great kindliness also urges us to choose life. This means that when we keep His Torah we not only are choosing life, we are pleasing Hashem who “desires life” (Yecheskel 18:23) for us. Thus, whenever a good deed is done, we can beforehand add the intention of fulfilling this mitzvah of “choosing life” in order to bring pleasure to Hashem Who is interested in the life of every one of His beloved (10:14-15, 14:1, 23:6, 33:26 and elsewhere) people.

To add this intention to our Mitzvos and good deeds, and to keep this intention in mind as much as possible, is one of the highest accomplishments. Thus instead of eating and sleeping by mere force of habit, or instead of being polite to our fellowmen because of custom alone, and instead of Tefillin and Mezuzos and Shabbos-observance and Kashrus without any additional thought, if we add the intention of causing pleasure to Hashem Who wishes that we choose Life, then we are attaining a very high degree of perfection.

But “choose life” is a mitzvah and therefore not optional. We are hereby sternly admonished to have compassion upon ourselves so that we gain the supreme gift called Life. What is this gift of Life? It is the priceless opportunity to live longer, in order to achieve more and more perfection and merit, and it includes the infinite happiness of the endless Afterlife. Thus Hashem in this verse commands “You shall choose life” for your own benefit; to neglect or waste this opportunity to gain Life is one of the greatest catastrophes that could ever happen.

To lack compassion on one’s self by failing to seek life is the crime of crimes. Hashem pleads with us to have pity on ourselves: “Choose life!” By doing that which is our duty, we are thereby gaining life in this world as well as eternal life in the Afterworld, for we have fulfilled the specific mitzvah in addition to fulfilling the general mitzvah of “choosing Life.”

A further insight: Except in certain instances (see Rambam, Teshuvah 6:3), Hashem does not interfere to cause men to choose evil. We see also that a man’s choice affects not only him but also his seed. This, though apparently a contradiction of the principle of free will, is understandable – for when a man dies, he cannot have any more children, and in this sense his deeds affect his (unborn) seed. Similarly, when one sheds his fellowman’s blood, he is held guilty for the blood of the victim and the blood of his (unborn) seed and the seed of his seed, forever (Bereishis Rabbah 22-21).

Meritorious deeds confer benefits not only on one’s unborn seed but also on the children that have already been born. Sons under the age of 13 (daughters under 12) are sometimes included in the punishment of the parent. Thus, the ” choice of life” is not only for the person alone; each man is urged to choose Life for his posterity, and for all those who may be influenced or affected by his choice.

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller, zt”l, founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.

For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Netzavim: Choose Life”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Jeremy Bird, working for Israeli campaign outfit V15, shown at Ted Talk, May 20, 2014.
V15 US Political Operative Marinated in Hate-Israel Activism
Latest Judaism Stories
Staum-013015

People often think that all they are missing is “just a little more” and then they can be truly happy.

Torah-Hakehillah-121914

The Midrash is teaching a fundamental message of what it means to be a religious person.

Rabbi Sacks

Torah opposes slavery; G-d desires the free worship of free human beings, yet slavery’s permitted-?!

Rebbetzin Esther Jungreis

France allowed Islamists to flourish despite their loyalty to Islamic sharia law not French values

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn’t know what he had in mind.

“Where is God?” asked the Kotzker Rebbe “God is not everywhere but only where you let Him enter”

An Explosion In The Trench
‘With A Glowing Hot Knife’
(Yevamos 120b)

Her first tactic was tefillah; she immediately began to recite one perek after another of Tehillim.

When a miracle occurs that transcends nature, Hashem has broken the laws of nature to create the miracle.

“How could you have expected my glasses to be there?” argued Mr. Weiss. “You shouldn’t have to pay.”

Rather than submit to this fate and suffer torture and humiliation, Shaul decided to fall on his sword.

How can the Da’as Zekeinim say this was Hashem’s plan to allow them to become the Torah Nation? We know it was actually a punishment.

A strange midrash of fruit trees surrounding the Nation of Israel as they walked to freedom

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/netzavim-choose-life/2012/09/13/

Scan this QR code to visit this page online: