Latest update: December 11th, 2012
There was a moment when Jews might have sought to convert others. (To be sure, there was one instance when they did. The Hasmonean priest-king John Hyrcanus I forcibly converted the Edomites, known as the Idumeneans. Herod was one of their numbers.) The period in question was the Roman Empire in the first century. Jews numbered some 10 percent of the empire, and there were many Romans who admired aspects of their faith and way of life. The pagan deities of the Hellenistic world were losing their appeal and plausibility, and throughout the centers of the Mediterranean, individuals were adopting Jewish practices. Two aspects of Judaism stood in their way: the commandments and circumcision. In the end, Jews chose not to compromise their way of life for the sake of making converts. The Hellenistic people who sympathized with Judaism mostly adopted Pauline Christianity instead. Consistently throughout history, Jews have chosen to be true to themselves and to stay small rather than make concessions for the sake of increasing their numbers.
Why have Divine providence or human choice, or both, eventuated in the sheer smallness of the Jewish people? Could it be, quite simply, that through the Jewish people God is telling humankind that you do not need to be numerous to be great? Nations are not judged by their size but by their contribution to the human heritage. Of this the most compelling proof is that a nation as small as the Jews could produce an ever-renewed flow of prophets, priests, poets, philosophers, sages, saints, halachists, aggadists, codifiers, commentators, rebbes and roshei yeshivot; that they could also yield some of the world’s greatest writers, artists, musicians, filmmakers, academics, intellectuals, doctors, lawyers, businesspeople and technological innovators. Out of all proportion to their numbers Jews could and can be found working as lawyers fighting injustice, economists fighting poverty, doctors fighting disease, and teachers fighting ignorance.
You do not need numbers to enlarge the spiritual and moral horizons of humankind. You need other things altogether: a sense of the worth and dignity of the individual, of the power of human possibility to transform the world, of the importance of giving everyone the best education they can have, of making each of us feel part of a collective responsibility to ameliorate the human condition, and a willingness to take high ideals and enact them in the real world, unswayed by disappointments and defeats.
Nowhere is this more in evidence today than among the people of Israel in the State of Israel: traduced in the media and pilloried by much of the world, yet still, year after year, producing human miracles in medicine, agriculture, technology, the arts – as if the word “impossible” did not exist in the Hebrew language. When, therefore, we feel fearful and depressed about Israel’s plight, it is worth returning to Moses’s words: “The Lord did not set His affection on you and choose you because you were more numerous than other peoples, for you are the fewest of all peoples.”
Small? Yes. Still surrounded, as the Israelites were then, by “nations larger and stronger than you.” But that small people, defying the laws of history, outlived all the world’s great empires, and still has a message of hope for humanity. You don’t have to be large to be great. If you are open to a power greater than yourself, you will become greater than yourself. Israel today still carries that message to the world.
Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, to be published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.
Rabbi Lord Jonathan Sacks, chief rabbi of the British Commonwealth since 1991, is the author of many books of Jewish thought, most recently “The Koren Sacks Rosh HaShana Mahzor” (Koren Publishers Jerusalem).
About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”
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