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November 1, 2014 / 8 Heshvan, 5775
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The Eternal Fight for the Eternal City
 
V’ten Tal Umatar Livracha Started Today

October 31, 2014 - 3:21 PM
 
Yehuda Glick’s Condition Stabilizing, “He Was Very Lucky” (1:00 PM)

October 31, 2014 - 1:33 PM
 
Can IKEA Put Together a Middle East Peace Package?

October 31, 2014 - 1:08 PM
 
US Officials Banned from Old City on Friday

October 31, 2014 - 11:20 AM
 
Yehuda Glick’s Doctors Cautiously Optimistic

October 31, 2014 - 10:13 AM
 
Elections? Polls Show Center-Left on the Skids

October 31, 2014 - 9:14 AM
 
Peru Foils Hezbollah Plot to Murder Israelis

October 31, 2014 - 8:13 AM
 
US Told Israel Temple Mount ’Must Be Opened to Muslims’

October 31, 2014 - 3:40 AM
 
Ya’alon Scraps Purchase of US Aircraft

October 31, 2014 - 1:29 AM
 
Abbas’ Fatah Party Calls for ‘Day of Rage’ on Muslim ‘Day of Rest’

October 30, 2014 - 10:06 PM
 
Special: Yishai Fleisher Interview with Yehuda Glick

October 30, 2014 - 8:43 PM
 
‘Small Improvement’ in Glick’s Condition but Still Life-Threatening

October 30, 2014 - 8:18 PM
 
Israel Recalls Ambassador from Sweden over Recognition of PA

October 30, 2014 - 8:06 PM
 
Organization of Major Jewish Organizations: Name Calling Not Productive

October 30, 2014 - 6:11 PM
 
MK Moshe Feiglin to Receive Permanent Security Detail

October 30, 2014 - 5:29 PM
 
Shots Fired at IDF From Syrian Border

October 30, 2014 - 5:12 PM
 
Abbas Declares Closure of Al Aqsa Mosque a ‘Declaration of War’

October 30, 2014 - 4:39 PM
 
Arab Rioters Injure Tourists in Jerusalem’s Old City

October 30, 2014 - 4:28 PM
 
Islamic Jihad: Yehuda Glick ‘Got What He Deserved’

October 30, 2014 - 4:03 PM
 
Cartoonist Turns Tables on Ha’aretz Anti-Netanyahu Pic

October 30, 2014 - 4:00 PM
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Parsha
Moses takes his leave of Jethro.
 

Posted on: January 17th, 2014

JudaismColumnsRabbi David Fohrman

The nation and God are 'married.'

14
The-Shmuz
 

Posted on: January 16th, 2014

JudaismParsha

In the Aseres Ha’Dibros we are told Hashem pays back the wicked for four generations and the righteous for two thousand generations. Rashi explains the ratio of two thousand to four comes out to be five hundred to one. This teaches us the measure of good to bad in the world is five hundred to one.

Taste-of-Lomdus-logo
 

Posted on: January 16th, 2014

JudaismParsha

The Ramban writes in Parshas Yisro that the luchos were divided into two categories: the first side was mitzvos bein adam lamakom, and the second side contained mitzvos bein adam lachaveiro. The Ramban adds that the mitzvah of kibud av v’eim is on the first side because it is indeed a mitzvah bein adam lamakom.

Niehaus-011014
 

Posted on: January 10th, 2014

JudaismParsha

First let us explain what shira is. Rav Shimshon Pinkus zt”l writes (She’arim B’Tefila, page 65) that shira is when we relate praises in a detailed manner, as opposed to zimra, where we praise in a more general way.

3
 

Posted on: January 10th, 2014

JudaismParsha

Although the Torah often points out the infinite value of every human life, this week's parshah gives a clear message about the value of Jewish life. We are told that no one will be permitted to murder Jews with impunity.

5
miriams_song
 

Posted on: January 10th, 2014

JudaismColumnsRabbi David Fohrman

Why did Miriam lead the women of the nation in a second song?

2
The-Shmuz
 

Posted on: January 9th, 2014

JudaismParsha

After months of witnessing the hand of Hashem, the entire Jewish nation – three million strong – marched out from slavery to freedom with flourish and fanfare.

Taste-of-Lomdus-logo
 

Posted on: January 9th, 2014

JudaismParsha

There is a machlokes Rishonim regarding the halacha that women are obligated in mitzvos that af ha’im hayu b’osah haneis.

Staum-010314
 

Posted on: January 3rd, 2014

JudaismParsha

That was G-d's original request, that Moshe "please" speak to the people and request that they borrow and share with their own friends - their fellow Jews, and demonstrate fraternity and devotion.

Taste-of-Lomdus-logo
 

Posted on: January 2nd, 2014

JudaismParsha

There is a question as to whether darkness is its literal meaning, or if it is simply the absence of light. The fact that light overcomes darkness is not an indication that darkness is merely a lack of light.

1
Weiss-122713
 

Posted on: December 27th, 2013

JudaismParsha

The month of Shevat, according to the Sefer Yetzirah, is associated with the letter tzaddik. A Tzaddik is, literally, a righteous person, one who eats to live, to have the energy to serve the Ribono shel Olam – versus the gluttonous, insatiable kind that live to eat, to satisfy their corporeal cravings.

Rav Soloveitchik
 

Posted on: December 27th, 2013

JudaismParsha

Moshe's name would forever remind him of the kindness that Pharaoh's daughter did for him by taking him out of the Nile, and serve as a lodestar to him as he interacts with his people.

Pharaoh and Moses
 

Posted on: December 27th, 2013

JudaismColumnsRabbi David Fohrman

How could He do such a thing?

Taste-of-Lomdus-logo
 

Posted on: December 26th, 2013

JudaismParsha

In this week’s parshah (Shemos 6:6) Hashem tells Moshe to tell the Bnei Yisrael the four leshonos of geulah: v’hotzeisi, v’hitzalti, v’ga’alti, and v’lakachti. The Mishnah in Pesachim 99b says that a poor man should be given four cups of wine, even from money that is allotted for tzedakah. Rashi there quotes a Yerushalmi in Pesachim that cites Rabbi Yochanan’s opinion that the four cups of wine that we are commanded to drink at the Pesach Seder correspond to the four leshonos of geulah as mentioned above.

The-Shmuz
 

Posted on: December 26th, 2013

JudaismParsha

Before each person is born, he is predestined for certain abilities and talents, a particular level of intelligence, and an exact disposition and temperament. At the end of his days, he will be compared to what he could have become. How far did he grow? How much did he accomplish with the tools given to him? This system is subjective. How much of his potential did he fulfill?

Taste-of-Lomdus-logo
 

Posted on: December 20th, 2013

JudaismParsha

This week we begin reading sefer and parshas Shemos. The parshah begins with the words “v’eileh shemos bnei Yisrael habaim Mitzraimah.”

Pharaohs daughter
 

Posted on: December 20th, 2013

JudaismColumnsRabbi David Fohrman

We need to put ourselves into the eyes of Pharaoh's daughter.

1
The-Shmuz
 

Posted on: December 19th, 2013

JudaismParsha

When Moshe came of age, he went out to visit his brothers, to share in their suffering. What he saw caused him great anguish.

Niehaus-121313
 

Posted on: December 13th, 2013

JudaismParsha

On the ninth of Teves Ezra HaSofer was niftar. The Gemara (Megilah 15a) tells us that Ezra was actually Malachi – the last prophet. With his passing, the glorious era of nevuah, prophecy, came to an end.

YU-121313
 

Posted on: December 13th, 2013

JudaismParsha

The belief in the power of the evil eye and the desire to ward off its deleterious spell are rooted firmly in Jewish historical consciousness. Indeed, the Talmud is replete with numerous references to the notion of ayin hara and takes its existence for granted.

1
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