Ki Tavo is so difficult to read; how could Hashem be so cruel to us? Join us as we grapple with the incredibly difficult curses of this week's parsha
Many commentators sense a significance to the placement of the bikkurim declaration, at the beginning of this week’s pasha, right after the injunction to destroy Amalek. What is the connection?
Just as Noach established and created a certain merit for himself when being saved, so too Bnei Yisrael need to do the same in order to be redeemed.
So if on the previous Rosh Hashanah, Shimon had a decree of a year of life, then there is nothing Reuven or any other force in existence could do to change that.
Since each month is aligned with a particular shevet and constellation, we can inform ourselves of the qualities of the month through them.
Once I learned to treat every person I meet as more than chance and as an opportunity, I was able to expand my collection of superheroes.
The Torah explicitly says that a husband may divorce his wife if he so pleases. How can Rabbenu Gershom forbid this practice when the Torah seemingly permits it?
Though related to the 10 commandments, what is the larger message that this list of laws in parsha Ki Teitzei is coming to teach us?
Battling Amalek presents an important warning to any Jewish military leader that there is a need to maintain a basic respect for what it means to be human, even when dealing with mortal enemies.
If the entire book of Deuteronomy is supposed to be Moshe's rousing speech before the nation enters Israel, how can we understand the mundane text of Parshat Shoftim?
When I first encountered this explanation, I took issue with it. For even if a shul’s courtyard does not possess kedushah, planting in it could still be prohibited.
If we succeed in developing a strong sense of justice in our homes and communities, perhaps our prayer for God to restore justice will be justly heard and accepted.
At the same time, a king is expected to remain humble. The Torah isn’t afraid the great honor accorded to him will bring him to arrogance.
Sure, we are much better than the atheist who only sees the truth when it may be too late to start living a life of faith.
A person who gives charity dolefully or begrudgingly demonstrates that his faith is somewhat wanting and he has not fully fulfilled the mitzvah of giving charity.
The Dovev Meisharim (chelek 1, 18:3) quotes the Divrei Chaim who says that writing all four letters of the name simultaneously is considered writing the name out of order.
This week's portion, Re'ei, speaks of our need for a sense of place, how difficult it often is to find, and how we must protect others' sense of place.
By gradually increasing the workload, the body is called upon to respond. The work should never be easy.
Is the Torah to be read exactly as the Jews who received it would have, or, is it actually to be read in a contemporary way that can't possibly be the same as those who first received the Torah?