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October 31, 2014 / 7 Heshvan, 5775
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The Eternal Fight for the Eternal City
 
V’ten Tal Umatar Livracha Started Today

October 31, 2014 - 3:21 PM
 
Yehuda Glick’s Condition Stabilizing, “He Was Very Lucky” (1:00 PM)

October 31, 2014 - 1:33 PM
 
Can IKEA Put Together a Middle East Peace Package?

October 31, 2014 - 1:08 PM
 
US Officials Banned from Old City on Friday

October 31, 2014 - 11:20 AM
 
Yehuda Glick’s Doctors Cautiously Optimistic

October 31, 2014 - 10:13 AM
 
Elections? Polls Show Center-Left on the Skids

October 31, 2014 - 9:14 AM
 
Peru Foils Hezbollah Plot to Murder Israelis

October 31, 2014 - 8:13 AM
 
US Told Israel Temple Mount ’Must Be Opened to Muslims’

October 31, 2014 - 3:40 AM
 
Ya’alon Scraps Purchase of US Aircraft

October 31, 2014 - 1:29 AM
 
Abbas’ Fatah Party Calls for ‘Day of Rage’ on Muslim ‘Day of Rest’

October 30, 2014 - 10:06 PM
 
Special: Yishai Fleisher Interview with Yehuda Glick

October 30, 2014 - 8:43 PM
 
‘Small Improvement’ in Glick’s Condition but Still Life-Threatening

October 30, 2014 - 8:18 PM
 
Israel Recalls Ambassador from Sweden over Recognition of PA

October 30, 2014 - 8:06 PM
 
Organization of Major Jewish Organizations: Name Calling Not Productive

October 30, 2014 - 6:11 PM
 
MK Moshe Feiglin to Receive Permanent Security Detail

October 30, 2014 - 5:29 PM
 
Shots Fired at IDF From Syrian Border

October 30, 2014 - 5:12 PM
 
Abbas Declares Closure of Al Aqsa Mosque a ‘Declaration of War’

October 30, 2014 - 4:39 PM
 
Arab Rioters Injure Tourists in Jerusalem’s Old City

October 30, 2014 - 4:28 PM
 
Islamic Jihad: Yehuda Glick ‘Got What He Deserved’

October 30, 2014 - 4:03 PM
 
Cartoonist Turns Tables on Ha’aretz Anti-Netanyahu Pic

October 30, 2014 - 4:00 PM
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Parsha
Hertzberg-100413
 

Posted on: October 4th, 2013

JudaismParsha

Though history offers no hard and fast laws like we find in physics, it does provide us with some guidelines. One of the most important is that when it comes to making plans, “the enemy gets a vote” or as Winston Churchill put it: “However absorbed a commander may be in the elaboration of his own thoughts, it is necessary sometimes to take the enemy into consideration.”

Taste-of-Lomdus-logo
 

Posted on: October 3rd, 2013

JudaismParsha

The Rambam writes in Hilchos Melachim 9:1 that Adam HaRishon was commanded in six mitzvos, and Noach was commanded in a seventh. Adam was commanded to not do the following: worship avodah zarah, curse Hashem, kill, gilui arayos, and steal. He was also commanded to set up a court system. In addition to those commands, Noach was commanded not to eat from ever min hachai (a limb detached from a live animal).

Freiman-092013
 

Posted on: September 18th, 2013

JudaismParsha

While we wish the nations of the world success and prosperity, we realize that this feeling has not always been reciprocated.

Staum-092013-Boys
 

Posted on: September 18th, 2013

JudaismParsha

He was known as one of the most successful and wealthy individuals in the country, and his fame seemed to grow as quickly as his profits. He was the envy of his acquaintances, the bane of his competition. So when the accusations were leveled against him it was an absolute shock. He was accused of murdering a seventeen-year-old girl and the evidence against him was incriminating.

Taste-of-Lomdus-logo
 

Posted on: September 18th, 2013

JudaismParsha

The Mishnah in Sukkah 34b says that an esrog of urla (fruit from the first three years after the tree was planted) and that of terumah temeiah are unfit for use in fulfilling the mitzvah. The Gemara (35a) explains that this is because one of the requirements of the mitzvah is that one must be able to eat the esrog. Since one may not eat urla or terumah temeiah they are unfit for the mitzvah.

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Niehaus-091313
 

Posted on: September 13th, 2013

JudaismParsha

Every Shabbos we look forward to the delightful seudos where we enjoy delicious food and drinks, sing zemiros, say divrei Torah, and spend wonderful time with our families. This coming Shabbos, Yom Kippur, will be quite different. We will spend most of the day in prayer and repentance, begging Hashem to forgive us for our sins, and we may forget that it is also Shabbos. However, from the fact that we ask for forgiveness “on this day of Shabbos,” we see that there is an integral connection between Shabbos and the atonement of Yom Kippur.

YU-091313
 

Posted on: September 13th, 2013

JudaismParsha

This shemirah is represented by the sukkah - a fragile structure made of cheap, flimsy wood, without a door, without a lock, without an alarm system.

The-Shmuz
 

Posted on: September 12th, 2013

JudaismParsha

With the entire nation gathered at the foot of Har Sinai, Moshe Rabbeinu went up to receive the Torah. When he came down forty days later, the Jewish people were in a very different state from when he had left them. Through the influence of the mixed multitude, they were engaged in a form of idol worship. While it’s true that the vast majority of the people didn’t actively engage in the act, for such a people so soon after hearing, “I am Hashem Your G-d,” directly from our Creator, this was so egregious that it was considered as if they had each participated. The only hope was for Moshe to beseech Hashem for mercy.

Taste-of-Lomdus-logo
 

Posted on: September 12th, 2013

JudaismParsha

There is a mitzvah to eat on Erev Yom Kippur. The pasuk says that we should do ennui to our soul on the ninth day of Tishrei. The Gemara, in Yuma 81b, explains that the pasuk cannot be referring to the ninth day because we know from other pesukim that the ennui is on the tenth of the month. Therefore the Gemara explains that the pasuk is teaching us that whoever eats on the ninth day is considered to have fasted on the ninth and tenth days.

Leff-090613
 

Posted on: September 4th, 2013

JudaismParsha

Why do we call this Shabbos, Shabbos Shuvah? Is it because it’s the only Shabbos during the Aseres Yemei Teshuva? That can’t be the reason. After all, we don’t call this Shabbos, Shabbos Teshuvah. It’s specifically called Shabbos Shuvah. So you’ll tell me, shuvah, teshuvah—same thing, right? Both mean repentance. But we will see that the difference between teshuvah and shuvah is all the difference in the world.

The-Shmuz
 

Posted on: September 4th, 2013

JudaismParsha

Hashem told Moshe to engrave the names of the twelve shevatim onto the stones of the Ephod as a remembrance. Rashi explains that this was so that the memory of Reuven, Shimon, Levi, etc. would be invoked when the kohen gadol did the avodah, and Hashem would then remember their righteousness.

Taste-of-Lomdus-logo
 

Posted on: September 4th, 2013

JudaismParsha

The Mishnah in Rosh Hashanah 16a says that on the first day of the year (Rosh Hashanah), every human being passes in front of Hashem and is judged. The Gemara there (16b) says in the name of Rabbi Kruspadai that there are three sefarim opened on Rosh Hashanah – one for tzaddikim, one for reshaim, and one for beinonim. The tzaddikim are inscribed for life, the reshaim are written for death, and the beinonim must wait until Yom Kippur to see what the judgment on them will be. If they are “zocheh,” they will be inscribed for life; if not, they will be marked for death.

Staum-083013
 

Posted on: August 30th, 2013

JudaismParsha

"A few months before I was born, my dad met a stranger who was new to our small Tennessee town. From the beginning, Dad was fascinated with this enchanting newcomer, and soon invited him to live with our family. The stranger was quickly accepted and was around to welcome me into the world a few months later.

Hertzberg-083013
 

Posted on: August 30th, 2013

JudaismParsha

Peter Drucker famously said, “Long range planning does not deal with future decisions, but with the future of present decisions.” Sadly, history is replete with examples of leaders who have not only ignored this principle, but who have lost focus of their immediate goals. By doing so, they not only fail to think about the second and third layers of effects, but they fail to consider the possibility of unintended consequences.

Taste-of-Lomdus-logo
 

Posted on: August 29th, 2013

JudaismParsha

There is a famous pasuk in one of this week’s parshiyos, Parshas Nitzavim, which carries strong halachic ramifications.

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The-Shmuz
 

Posted on: August 29th, 2013

JudaismParsha

After many grave warnings against leaving the ways of the Torah, Moshe Rabbeinu tells Klal Yisrael that learning and keeping the Torah is within easy grasp of each of us. “Acquiring it doesn’t require wings to fly to the heavens, and studying it doesn’t demand crossing oceans.” Rather, Torah is well within the reach of each person.

Taste-of-Lomdus-logo
 

Posted on: August 22nd, 2013

JudaismParsha

At the beginning of this week’s parshah the Torah discusses the halachos of bikkurim. When one sees the first fruit blossoming, he is to tie a red string on that fruit, bring them to the Beis HaMikdash, and give them to a kohen. While there, he must read a passage from the Torah found in the beginning of this week’s parshah.

The-Shmuz
 

Posted on: August 22nd, 2013

JudaismParsha

At the end of a long prophecy of what will befall us if we don’t follow the ways of Hashem, the Torah seems to lay the blame on one issue: because you did not serve Hashem…amid gladness and goodness of heart when everything was abundant. It seems the pivotal point of these two extremes is based on simcha, implying that serving Hashem with happiness is critical to our success as a nation.

Niehaus-081613
 

Posted on: August 16th, 2013

JudaismParsha

We live in a time when something just six months old is considered outdated. Our generation strives for the most comfortable and easy way of life, and thus we are never satisfied with the “old-fashioned” devices. We, as Torah-abiding-Jews, definitely try our hardest not to get caught up in this wild and mad pursuit of worldly pleasures and comforts, but we can certainly learn an important lesson from this craziness.

The-Shmuz
 

Posted on: August 15th, 2013

JudaismParsha

The Torah lays out our attitude and approach to the different nations and tells us, “The Mitzrim cannot be totally rejected because you lived in their country.” Rashi is bothered by this mixed expression. If we are supposed to be grateful for the good the Mitzrim did for us, why use the expression “don’t reject them”? This doesn’t sound very appreciative.

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