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April 21, 2014 / 21 Nisan, 5774
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Destroying the Chametz Within and Truly Preparing for Pesach
 
All in the Family: BDS Protests Zabars; Carole Zabar Promotes BDS

April 20, 2014 - 11:09 PM
 
Prayer Request from HaRav Aharon Bina

April 20, 2014 - 5:39 PM
 
Bennett to Abbas: Go Ahead, Make My Day

April 20, 2014 - 4:46 PM
 
Arab Riots Forced Rabbi Meir Soloveichik, Family off Temple Mount

April 20, 2014 - 2:27 PM
 
Ukrainian Synagogue Firebombed (Video)

April 20, 2014 - 2:05 PM
 
Hikers Find Human Skull and Bones in Gush Etzion Cave

April 20, 2014 - 8:28 AM
 
U.S., Israel Teaming to Push Israel into Visa Waiver Program

April 18, 2014 - 5:25 PM
 
Report: Lebanese man admits to targeting Israelis in Thailand

April 18, 2014 - 5:22 PM
 
Syrian Jets Strike Targets on Ramat HaGolan

April 18, 2014 - 4:14 PM
 
Chelsea Clinton Pregnant with Non-Jewish Child

April 18, 2014 - 10:58 AM
 
Police Limit Arab Visitors to Temple Mount

April 18, 2014 - 10:18 AM
 
No Gov’t Majority for Pollard-Talks Deal

April 18, 2014 - 10:11 AM
 
Shas Party Appoints New Spiritual Leader

April 18, 2014 - 9:50 AM
 
‘Jews Must Register’ Flyer in Ukraine an Echo of Babi Yar

April 18, 2014 - 2:19 AM
 
Florida Teen Stabbed in High School Gym

April 17, 2014 - 9:31 PM
 
4 Wounded in Gush Etzion Road Terror Attack

April 17, 2014 - 1:01 PM
 
Arab Violence Closes Temple Mount to Visitors Again

April 17, 2014 - 12:26 PM
 
Jews Ordered to ‘Register’ in Donetsk, Ukraine

April 17, 2014 - 11:41 AM
 
Indyk Returns to Raise the Dead (Israel-PA Talks)

April 17, 2014 - 10:14 AM
 
Funeral of Baruch Mizrachi (Photo Essay)

April 16, 2014 - 11:39 PM
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Parsha
Miller-Rabbi-Avigdor
 

Parashat Emor: Learning Compassion

Posted on: May 10th, 2012

JudaismParsha

The Talmud tells us that compassion is one of the three traits that distinguish the nation of Israel (the others are shame and kindness). The Torah abounds with commandments that exercise this quality, and Rabbi Avigdor Miller, zt”l, explains that they are given for exactly that purpose.

The-Shmuz
 

Sefiras Ha’Omer – Why We Count, What We Count

Posted on: May 10th, 2012

JudaismParsha

Sefer HaChinuch: The Torah commands us to count the Omer so we can relive the Exodus from Mitzrayim. Just as the Jews back then anxiously anticipated the great day when they were to receive the Torah, so too we count the days till Shavuos, the Yom Tov that commemorates the giving of the Torah. To the Jews then, accepting the Torah on Har Sinai was even greater than their redemption from slavery. So we count each day to bring ourselves to that sense of great enthusiasm, as if to say, “When will that day come?”

Lag Ba'omer
 

Counting The Previous Day’s Sefirah

Posted on: May 9th, 2012

JudaismParsha

One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.

Reichel-050412
 

Proposed ‘Add-Ons’ To Classic Informal Blessing

Posted on: May 4th, 2012

JudaismParsha

It seems that from time immemorial, or more specifically from some time after G-d first declared that a person’s days shall be limited to 120 years, at best (Genesis 6:3), Jews have been blessing each other with the wish “May you live to be 120.” I have noticed, however, that many people look at that goal with trepidation, as if it is not necessarily something positive to live for.

Staum-050412
 

Achrei Mos/Kedoshim: ‘Going To The In-Laws’

Posted on: May 4th, 2012

JudaismParsha

In sixteenth-century Cracow, there lived a Jew named R’ Isserl. He was a scholar, philanthropist, and a well-respected community leader, who made a fine living manufacturing and selling fine silk. Many member of the Polish nobility were his customers.

Shas MK Nissim Zeev
 

Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal

Posted on: May 3rd, 2012

JudaismParsha

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.

Miller-Rabbi-Avigdor
 

Acharei Mos/Kedoshim: Solitude And Isolation

Posted on: May 3rd, 2012

JudaismParsha

The restrictions Yom Kippur places on each Jew are unique among the Torah’s holidays. Likewise, the intricate and detailed Temple service that was performed on Yom Kippur is unique among the services Israel performed for Hashem. As Rabbi Avigdor Miller, zt”l, teaches, this unique day was in certain ways a microcosm for every Jew’s connection […]

 

Rabbi Jonathan Sacks: Holy People In The Holy Land

Posted on: May 2nd, 2012

JudaismParsha

It is simply not the same to put on tefillin or keep kashrut or observe Shabbat in the Diaspora as in Israel. The Torah is the constitution of a holy people in the holy land. Only in Israel is the fulfillment of the commands a society-building exercise, shaping the contours of a culture as a whole. Only in Israel does the calendar track the rhythms of the Jewish year.

4
The-Shmuz
 

Rebuke: The Malpractice Of A Mitzvah

Posted on: May 2nd, 2012

JudaismParsha

According to the Targum, it appears that if Reuven ate a ham sandwich and I didn’t rebuke him, I would be punished for his sin. This seems difficult to understand. Why should I be punished for his sin? At most, you might argue that if I was capable of rebuking him and didn’t, I would be responsible for the sin of not rebuking him. But how do I become responsible for the sin he perpetrated? He transgressed it; I didn’t.

A statue of Rambam in Cordova, Spain
 

Yehareg V’al Ya’avor

Posted on: May 2nd, 2012

JudaismParsha

The following is one unique halacha that is associated with arayos (forbidden relationships): Concerning most aveiros, if one is put in a predicament where he must choose between saving his life and fulfilling a mitzvah he must choose to live and transgress the mitzvah. The Gemara says that arayos are one of the three mitzvos that are yehareg v’al ya’avor (one must allow himself to be killed so as not to transgress the mitzvah), along with murder and avodah zarah.

 

When Is A Single Witness Believed?

Posted on: April 25th, 2012

JudaismParsha

At the end of parshas Metzora the Torah discusses the halachos of when a woman becomes a niddah. The Torah says that a woman who becomes a niddah must count seven days from when she stops seeing blood, and then becomes tahor by immersing in a mikveh.

 

The Evils Of Evil Speech

Posted on: April 25th, 2012

JudaismParsha

It was the Septuagint, the early Greek translation of the Hebrew Bible, that translated tzara’at, the condition whose identification and cleansing occupies much of Parshiyot Tazria and Metzora as lepra, giving rise to a long tradition identifying it with leprosy.

The-Shmuz
 

The Merit Of Living In Israel

Posted on: April 25th, 2012

JudaismParsha

Yaakov Avinu received word that his brother Eisav was coming to greet him. He understood fully well that this was not to be a warm family reunion. Eisav came accompanied by a band of four hundred armed men, bent on revenge. The Torah says Yaakov was “very frightened,” so he prepared for war.

Miller-Rabbi-Avigdor
 

Insights From The Plague Of Leprosy

Posted on: April 25th, 2012

JudaismParsha

Although the tzoraas affliction is no more in contemporary times, it teaches lessons that are eternal. Rabbi Avigdor Miller, zt”l, explains that foremost among these lessons is the greatness of Torah leaders and their wisdom. Another lesson: The opportunity the affliction presented to the afflicted for repentance and seld-improvement.

Staum-042012
 

For The Sake Of His Name

Posted on: April 19th, 2012

JudaismParsha

When Rabbi Berel Wein began working for the O.U. kashrus division, he shared an office with Rabbi Alexander Rosenberg a’h, the founder of the kashrus division and its administrator for thirty years.

Hertzberg-042012
 

Parshat Shemini

Posted on: April 19th, 2012

JudaismParsha

More than 1500 people died on the Titanic. As a result of the tragedy, out of date conventions and procedures were changed, navigational mistakes were identified and corrected, and the threat of ice was taken seriously—even in the era of modern ships. Walter Lord, in his seminal book on the disaster, A Night to Remember (1955), wrote: “Never again would men fling a ship into an ice field, heedless of warnings, putting their whole trust in a few thousand tons of steel and rivets. From then on Atlantic liners took ice messages seriously, steered clear, or slowed down. Nobody believed in the ‘unsinkable ship.’

Miller-Rabbi-Avigdor
 

Shemini – Strange Fire

Posted on: April 18th, 2012

JudaismParsha

The commentators discuss the meaning and implications of the “strange fire” brought as an offering by Nadav and Avihu. In his discussion of this perplexing passage, Rabbi Avigdor Miller, zt”l, discusses their early demise and observes that their death served a greater purpose (through the sadness that ensued) and that despite receiving a divine death penalty, the Torah regards them as great people.

The-Shmuz
 

Food For The Soul

Posted on: April 18th, 2012

JudaismParsha

“Tell Bnei Yisrael, “These are the creatures you should eat.” – Vayikrah 11:2 Chovos Halevovos (Sha’ar Avodas Elokim 3) explains that Hashem created man out of two very distinct parts – a nefesh haschili (intellectual soul) and a nefesh habahami (animal soul). Each has its desires and inclinations, and each is competing with the other, […]

 

From Structure To Continuity To Spontaneity

Posted on: April 18th, 2012

JudaismParsha

Why was spontaneity wrong for Nadav and Avihu, yet right for Moshe Rabbeinu? The answer is that Nadav and Avihu were kohanim, priests. Moses was a navi, a prophet. These are two different forms of religious leadership. They involve different tasks and different sensibilities, indeed different approaches to time itself.

livestock pigs
 

Will Pig Eventually Be Kosher?

Posted on: April 18th, 2012

JudaismParsha

In this week’s parshah the Torah teaches us which animals are kosher to eat and which are not. The Torah says that the pig, although it has split hooves, is not kosher since it does not chew its cud. The medrash on this pasuk says that the reason that the pig is called “chazir” is because in the future Hashem will return (lehachzir) the pig to Bnei Yisrael and permit it to be eaten.

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