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July 30, 2016 / 24 Tammuz, 5776
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Posted on: July 7th, 2016

JudaismParsha

The Vilna Gaon argues that that there is even more reason to permit doing pidyon haben via a shliach since pidyon haben is essentially repaying a debt.

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Rabbi Francis Nataf
 

Posted on: July 7th, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

The communication gap here is really two-sided. It certainly starts with Korach and his group, but it subsequently infects Moshe as well.

Korach_d1
 

Posted on: July 7th, 2016

JudaismParshaThe 10 Minute Parsha

We’ve seen Israel complain over and over, but never before have they tried to undermine and dispose of their leaders. Join us as we make sense of Korach’s shocking complaints, this week on the Parsha Experiment. This video is from Rabbi David Block and Immanuel Shalev.   Want More? Join our growing community: https://goo.gl/xv0UbG Help […]

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Posted on: July 7th, 2016

JudaismParsha

I definitely don't want even those who hurt me to be swallowed up by the earth, but I do wish a different place for them, just enough displacement for them to able to objectively look at themselves.

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Posted on: July 1st, 2016

JudaismParsha

The "enemy" has a mind of its own.

Shelach_Title_Play
 

Posted on: July 1st, 2016

JudaismParshaThe 10 Minute Parsha

How could the spies have doubted God? How could they have sinned so egregiously?

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X RAY
 

Posted on: July 1st, 2016

JudaismParsha

There were far too many consequences of their rejection of "super" vision, and they understood the price of choosing to not see, epitomized by the spies "not seeing" their destiny in Israel.

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Posted on: June 30th, 2016

JudaismParsha

Clearly, they were lacking in bitachon. Their faith in Hashem was deficient. But they weren’t guilty of speaking lashon hara.

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Posted on: June 30th, 2016

JudaismParsha

If that is the case, though – if a mechallel Shabbos is toned because he is like one who is ovdei avodah zarah – why, Rav Akiva Eiger asks, is a person who desecrates Shabbos in private stoned?

Rabbi Francis Nataf
 

Posted on: June 29th, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

The incident of the spies was a completely new and problematic transgression, it was not toward the rarified wilderness, but rather toward the earthly existence promised in the Land of Israel.

Leff-062416
 

Posted on: June 24th, 2016

JudaismParsha

No matter how bleak things seem to be, Hashem never give up on us.

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Mansour-062416
 

Posted on: June 24th, 2016

JudaismParsha

We are bound by G-d’s laws when we are in yeshiva, at home, in the synagogue, in the office, at a social event, or on vacation.

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Posted on: June 23rd, 2016

JudaismParsha

To gain power or distract the population from their suffering, a monarch would look for a place to put the blame.

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Posted on: June 23rd, 2016

JudaismParsha

But even after one follows all of the rules and performs the mitzvah correctly, the essential part is that we adhered to Hashem’s command and performed His will.

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Posted on: June 23rd, 2016

JudaismParshaThe 10 Minute Parsha

How can we understand, and relate, to the Children of Israel, a seemingly ungrateful, chutzpadik nation as it crosses the desert?

Dark Clouds
 

Posted on: June 22nd, 2016

JudaismParsha

Moses acted properly in his role of prophet. He failed in his role as a husband; he did not see Tziporah's suffering, her black cloud.

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Rabbi Francis Nataf
 

Posted on: June 21st, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

If Moshe was the greatest man that ever lived, his silent partner Tzipporah deserves much of the credit for it.

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Posted on: June 17th, 2016

JudaismParsha

The Malbim explains that when G-d asked Moshe what was in his hand he was testing him. He was essentially asking Moshe to define how he viewed his role as leader.

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Posted on: June 16th, 2016

JudaismParsha

So on both sides of the spectrum, the yetzer hara either should be unable to convince the person it is permitted – or it shouldn’t need to do any convincing.

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Posted on: June 16th, 2016

JudaismParsha

Why don’t we require the nazir to start his term again and why doesn’t the regular person who enters the Mikdash receive a punishment?

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