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Presidential Candidate Working To Bring Israel To Front of US Agenda
 
Is UNRWA Aiding Terrorism?

August 28, 2014 - 1:27 PM
 
Chabad Rabbi Remains with Trapped Jews as Ukraine Troops, Rebels, and Russians Fight for Mariupol

August 28, 2014 - 12:43 PM
 
Gaza Arabs Stone IDF Troops

August 28, 2014 - 12:40 PM
 
Former NSA Blasts Netanyahu

August 28, 2014 - 12:11 PM
 
US Embassy Personnel Collect Israeli Drone Parts After Crash Near Baghdad

August 28, 2014 - 11:49 AM
 
Is UNRWA Aiding Terrorism?

August 28, 2014 - 11:34 AM
 
Israel Ambassador to UN Demands Action Against Hamas

August 28, 2014 - 11:27 AM
 
Spanish Imam Prays for ‘Destruction of Jews’ Near Madrid

August 28, 2014 - 11:14 AM
 
Shelling on the Golan Heights: Syria Testing Israel’s Resolve?

August 28, 2014 - 10:42 AM
 
Syrian Rocket Hits Israel Overnight

August 28, 2014 - 10:37 AM
 
Hamas Arrests 15 More “Collaborators”

August 28, 2014 - 10:19 AM
 
Hamas Negotiator Attacked, Both Legs Broken

August 28, 2014 - 10:08 AM
 
Hamas’s Ismail Haniyeh Hospitalized

August 28, 2014 - 9:49 AM
 
Vast Majority of Gazan Arabs Support Terror Against Israel

August 28, 2014 - 8:55 AM
 
Netanyahu Tries to Sell Bill of Goods that Israel Won Goals in the War

August 27, 2014 - 10:07 PM
 
Israeli Wounded from Syrian Shelling on Golan

August 27, 2014 - 8:05 PM
 
Another Hamas Ceasefire Cemented in Future War

August 27, 2014 - 7:40 PM
 
Iran: “We Will Rearm the West Bank”

August 27, 2014 - 7:29 PM
 
No News Is Bad News in Search for Yeshiva Student Aaron Sofer

August 27, 2014 - 6:51 PM
 
Political Fallout Begins From Ceasefire

August 27, 2014 - 4:50 PM
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Parsha
Miller-Rabbi-Avigdor
 

Posted on: April 25th, 2012

JudaismParsha

Although the tzoraas affliction is no more in contemporary times, it teaches lessons that are eternal. Rabbi Avigdor Miller, zt”l, explains that foremost among these lessons is the greatness of Torah leaders and their wisdom. Another lesson: The opportunity the affliction presented to the afflicted for repentance and seld-improvement.

Staum-042012
 

Posted on: April 19th, 2012

JudaismParsha

When Rabbi Berel Wein began working for the O.U. kashrus division, he shared an office with Rabbi Alexander Rosenberg a’h, the founder of the kashrus division and its administrator for thirty years.

Hertzberg-042012
 

Posted on: April 19th, 2012

JudaismParsha

More than 1500 people died on the Titanic. As a result of the tragedy, out of date conventions and procedures were changed, navigational mistakes were identified and corrected, and the threat of ice was taken seriously—even in the era of modern ships. Walter Lord, in his seminal book on the disaster, A Night to Remember (1955), wrote: “Never again would men fling a ship into an ice field, heedless of warnings, putting their whole trust in a few thousand tons of steel and rivets. From then on Atlantic liners took ice messages seriously, steered clear, or slowed down. Nobody believed in the ‘unsinkable ship.’

Miller-Rabbi-Avigdor
 

Posted on: April 18th, 2012

JudaismParsha

The commentators discuss the meaning and implications of the “strange fire” brought as an offering by Nadav and Avihu. In his discussion of this perplexing passage, Rabbi Avigdor Miller, zt”l, discusses their early demise and observes that their death served a greater purpose (through the sadness that ensued) and that despite receiving a divine death penalty, the Torah regards them as great people.

The-Shmuz
 

Posted on: April 18th, 2012

JudaismParsha

“Tell Bnei Yisrael, “These are the creatures you should eat.” – Vayikrah 11:2 Chovos Halevovos (Sha’ar Avodas Elokim 3) explains that Hashem created man out of two very distinct parts – a nefesh haschili (intellectual soul) and a nefesh habahami (animal soul). Each has its desires and inclinations, and each is competing with the other, […]

 

Posted on: April 18th, 2012

JudaismParsha

Why was spontaneity wrong for Nadav and Avihu, yet right for Moshe Rabbeinu? The answer is that Nadav and Avihu were kohanim, priests. Moses was a navi, a prophet. These are two different forms of religious leadership. They involve different tasks and different sensibilities, indeed different approaches to time itself.

livestock pigs
 

Posted on: April 18th, 2012

JudaismParsha

In this week’s parshah the Torah teaches us which animals are kosher to eat and which are not. The Torah says that the pig, although it has split hooves, is not kosher since it does not chew its cud. The medrash on this pasuk says that the reason that the pig is called “chazir” is because in the future Hashem will return (lehachzir) the pig to Bnei Yisrael and permit it to be eaten.

2
The-Shmuz
 

Posted on: April 15th, 2012

JudaismParsha

Historically, one of man’s greatest shortcomings has been taking credit for Hashem’s work. Only too often does a man find success and, in his arrogance, feel his power and his might created his empire. The Torah warns us, Remember: it was Hashem who brought all this to be.

Hertzberg-041312
 

Posted on: April 12th, 2012

JudaismParsha

On April 14, 1912, at 11:40 p.m., the Titanic struck an iceberg. It sank at 2:20 a.m. on April 15. Thus, this month (both according to the Jewish and secular calendars) marks the centennial of the disaster. Despite the passage of time, the tragedy still fascinates people and continues to be a source of lessons learned - both good and bad.

Miller-Rabbi-Avigdor
 

Posted on: April 12th, 2012

JudaismParsha

The miraculous splitting of the Sea of Reeds was one of the pinnacles of Israel’s closeness to Hashem. It raises a question, though: Why? Hashem typically hides His presence somewhat, conducting the world in a discrete way and never revealing His presence so openly. As Rabbi Avigdor Miller, zt”l, explains, this spectacle on the Sea of Reeds was performed with two great purposes in mind.

Taste-of-Lomdus-logo
 

Posted on: April 12th, 2012

JudaismParsha

In order to fulfill one’s obligation in the mitzvah of matzah, one must eat a k’zayis amount of matzah. This is because the Torah uses the wording of achilah (eating) when it commands the mitzvah of matzah.

1
Miller-Rabbi-Avigdor
 

Posted on: April 5th, 2012

JudaismParsha

An act never dies. Each word you utter, each mitzvah you do, continues to ring in the world for all eternity. Rabbi Avigdor Miller, zt”l, teaches it was such an eternal act that was the undoing of Pharaoh and the making of Israel as a nation of holy people.

The-Shmuz
 

Posted on: April 5th, 2012

JudaismParsha

After months and months of rebellion, Pharaoh finally admitted he was wrong. The Dos Zakainim explains that the plague of barad moved Pharaoh more than any other. And it was because of one factor: Moshe had warned him that the hail would kill anything living. Again and again, Moshe cautioned Pharaoh to take his livestock and his slaves inside. Because Pharaoh was repeatedly warned to save the living creatures, he was moved and recognized his error.

 

Posted on: April 5th, 2012

JudaismParsha

The Gemara in Pesachim 115a says that there was a machlokes regarding how one was supposed to eat matzah and marror in the times of the Beis HaMikdash. Hillel said that during those times, when there was a korban Pesach, matzah and marror should be eaten together. His peers argued that they must be eaten separately. The Gemara concludes that since the halacha was not paskened we eat matzah separately, then marror separately, and then both together to accommodate both opinions.

The-Shmuz
 

Posted on: March 29th, 2012

JudaismParsha

After a long and detailed description of the avodah (service) to be done in the Mishkan, the parshah ends with statement that “Aaron and his sons did as they were told.”

Miller-Rabbi-Avigdor
 

Posted on: March 29th, 2012

JudaismParsha

The evil inclination likes to tempt us to indulge in material delights. It is important to know that these delights may have another purpose, too: kedushah (holiness).

 

Posted on: March 28th, 2012

JudaismParsha

In this week’s parshah the Torah teaches many of the halachos of the korbanos. Each of the korbanos has a limited amount of time when they may be eaten, after which they become nosar and forbidden.

 

Posted on: March 28th, 2012

JudaismParsha

In her book The Watchman’s Rattle, subtitled Thinking Our Way Out of Extinction, Rebecca Costa delivers a fascinating account of how civilizations die. Their problems become too complex. Societies reach what she calls a cognitive threshold. They simply can’t chart a path from the present to the future.

Staum-032312-Matzah
 

Posted on: March 23rd, 2012

JudaismParsha

“At the time that my wife and I made aliyah, the Ministry of Interior required certification through the chief rabbinate that any new immigrants were Jews in order to qualify for citizenship and immigrant benefits. After an hour-long wait at the ministry to be interviewed, my wife and I sat before a hard-faced clerk. I did not have a letter from a rabbi certifying to my Jewishness, but I felt confident that since I was on the chief rabbinate's list of approved rabbis whose letter would be accepted to verify the Jewishness of others, I would suffer no problem.

Miller-Rabbi-Avigdor
 

Posted on: March 22nd, 2012

JudaismParsha

To the modern mind, korbanos may seem foreign or hard to understand. Yet they were a key component of the service of Hashem. Rabbi Avigdor Miller, zt”l, explains that offerings served many purposes, including a primary purpose of expressing thanks to Hashem. Thus, following the book of Exodus comes the book dealing with sacrifices as an expression of thanks for the deliverance from slavery in Egypt.

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