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March 30, 2015 / 10 Nisan, 5775
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How Men Prepare for Passover, Molotov Cocktail Terror and the BIG Shabbat
 
Lausanne Talks May Be Camouflage for Iranian Nukes in North Korea

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Colel Chabad ‘Secures’ Passover Food for Needy Israelis

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Gaza Launches Rocket at Egypt

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Rami Levi Discount Supermarkets New Branches Increased Sales But Reduced Profits

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A Jewish Twist on ‘Land Day’

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Ehud Olmert Found Guilty of Fraud in ‘Talansky Affair’

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Iran Reneges on Major Point: Will Obama Keep Begging Anyway?

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PA Back Down on ICC in Exchange for Frozen Tax Revenue

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The Knesset Goes Solar

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Netanyahu Warns Iran-Yemen-Nuclear Deal Axis ‘Dangerous to Humanity’ [video]

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Iran Forces Kerry to Cancel Trip to US and Remain for More Talks

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Putin Congratulates Netanyahu and Tells Arabs Jerusalem Is their Capital

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Houthis Copy Hamas Tactics and Use Civilian Shields to Hit Saudi Planes

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Archaeologists Discover Egypt Occupied Tel Aviv 5,000 Years Ago

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Avis Israel CEO Representing Netanyahu In Coalition Talks

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Iranian Journalist Defects, Says US Team Speaking for Iran

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Yemeni President Tells Arab League Houthis Must ‘Surrender or Else’ [video]

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AP’s Matt Lee Says Tone of US Officials ‘Dreary’

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Iran Says ‘Don’t Believe the Headlines’ that Deal is Imminent

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Hamas Test Fires Rocket

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Richard Gere Coming to Israel

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Israel Did Not Protest Release of 1987 Nuke Report

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Parsha
Niehaus-091313
 

Posted on: September 13th, 2013

JudaismParsha

Every Shabbos we look forward to the delightful seudos where we enjoy delicious food and drinks, sing zemiros, say divrei Torah, and spend wonderful time with our families. This coming Shabbos, Yom Kippur, will be quite different. We will spend most of the day in prayer and repentance, begging Hashem to forgive us for our sins, and we may forget that it is also Shabbos. However, from the fact that we ask for forgiveness “on this day of Shabbos,” we see that there is an integral connection between Shabbos and the atonement of Yom Kippur.

YU-091313
 

Posted on: September 13th, 2013

JudaismParsha

This shemirah is represented by the sukkah - a fragile structure made of cheap, flimsy wood, without a door, without a lock, without an alarm system.

The-Shmuz
 

Posted on: September 12th, 2013

JudaismParsha

With the entire nation gathered at the foot of Har Sinai, Moshe Rabbeinu went up to receive the Torah. When he came down forty days later, the Jewish people were in a very different state from when he had left them. Through the influence of the mixed multitude, they were engaged in a form of idol worship. While it’s true that the vast majority of the people didn’t actively engage in the act, for such a people so soon after hearing, “I am Hashem Your G-d,” directly from our Creator, this was so egregious that it was considered as if they had each participated. The only hope was for Moshe to beseech Hashem for mercy.

Taste-of-Lomdus-logo
 

Posted on: September 12th, 2013

JudaismParsha

There is a mitzvah to eat on Erev Yom Kippur. The pasuk says that we should do ennui to our soul on the ninth day of Tishrei. The Gemara, in Yuma 81b, explains that the pasuk cannot be referring to the ninth day because we know from other pesukim that the ennui is on the tenth of the month. Therefore the Gemara explains that the pasuk is teaching us that whoever eats on the ninth day is considered to have fasted on the ninth and tenth days.

Leff-090613
 

Posted on: September 4th, 2013

JudaismParsha

Why do we call this Shabbos, Shabbos Shuvah? Is it because it’s the only Shabbos during the Aseres Yemei Teshuva? That can’t be the reason. After all, we don’t call this Shabbos, Shabbos Teshuvah. It’s specifically called Shabbos Shuvah. So you’ll tell me, shuvah, teshuvah—same thing, right? Both mean repentance. But we will see that the difference between teshuvah and shuvah is all the difference in the world.

The-Shmuz
 

Posted on: September 4th, 2013

JudaismParsha

Hashem told Moshe to engrave the names of the twelve shevatim onto the stones of the Ephod as a remembrance. Rashi explains that this was so that the memory of Reuven, Shimon, Levi, etc. would be invoked when the kohen gadol did the avodah, and Hashem would then remember their righteousness.

Taste-of-Lomdus-logo
 

Posted on: September 4th, 2013

JudaismParsha

The Mishnah in Rosh Hashanah 16a says that on the first day of the year (Rosh Hashanah), every human being passes in front of Hashem and is judged. The Gemara there (16b) says in the name of Rabbi Kruspadai that there are three sefarim opened on Rosh Hashanah – one for tzaddikim, one for reshaim, and one for beinonim. The tzaddikim are inscribed for life, the reshaim are written for death, and the beinonim must wait until Yom Kippur to see what the judgment on them will be. If they are “zocheh,” they will be inscribed for life; if not, they will be marked for death.

Staum-083013
 

Posted on: August 30th, 2013

JudaismParsha

"A few months before I was born, my dad met a stranger who was new to our small Tennessee town. From the beginning, Dad was fascinated with this enchanting newcomer, and soon invited him to live with our family. The stranger was quickly accepted and was around to welcome me into the world a few months later.

Hertzberg-083013
 

Posted on: August 30th, 2013

JudaismParsha

Peter Drucker famously said, “Long range planning does not deal with future decisions, but with the future of present decisions.” Sadly, history is replete with examples of leaders who have not only ignored this principle, but who have lost focus of their immediate goals. By doing so, they not only fail to think about the second and third layers of effects, but they fail to consider the possibility of unintended consequences.

Taste-of-Lomdus-logo
 

Posted on: August 29th, 2013

JudaismParsha

There is a famous pasuk in one of this week’s parshiyos, Parshas Nitzavim, which carries strong halachic ramifications.

3
The-Shmuz
 

Posted on: August 29th, 2013

JudaismParsha

After many grave warnings against leaving the ways of the Torah, Moshe Rabbeinu tells Klal Yisrael that learning and keeping the Torah is within easy grasp of each of us. “Acquiring it doesn’t require wings to fly to the heavens, and studying it doesn’t demand crossing oceans.” Rather, Torah is well within the reach of each person.

Taste-of-Lomdus-logo
 

Posted on: August 22nd, 2013

JudaismParsha

At the beginning of this week’s parshah the Torah discusses the halachos of bikkurim. When one sees the first fruit blossoming, he is to tie a red string on that fruit, bring them to the Beis HaMikdash, and give them to a kohen. While there, he must read a passage from the Torah found in the beginning of this week’s parshah.

The-Shmuz
 

Posted on: August 22nd, 2013

JudaismParsha

At the end of a long prophecy of what will befall us if we don’t follow the ways of Hashem, the Torah seems to lay the blame on one issue: because you did not serve Hashem…amid gladness and goodness of heart when everything was abundant. It seems the pivotal point of these two extremes is based on simcha, implying that serving Hashem with happiness is critical to our success as a nation.

Niehaus-081613
 

Posted on: August 16th, 2013

JudaismParsha

We live in a time when something just six months old is considered outdated. Our generation strives for the most comfortable and easy way of life, and thus we are never satisfied with the “old-fashioned” devices. We, as Torah-abiding-Jews, definitely try our hardest not to get caught up in this wild and mad pursuit of worldly pleasures and comforts, but we can certainly learn an important lesson from this craziness.

The-Shmuz
 

Posted on: August 15th, 2013

JudaismParsha

The Torah lays out our attitude and approach to the different nations and tells us, “The Mitzrim cannot be totally rejected because you lived in their country.” Rashi is bothered by this mixed expression. If we are supposed to be grateful for the good the Mitzrim did for us, why use the expression “don’t reject them”? This doesn’t sound very appreciative.

1
Taste-of-Lomdus-logo
 

Posted on: August 14th, 2013

JudaismParsha

In this week’s parshah the Torah discusses the halachos of hashavas aveidah (returning a lost object). The Gemara in Baba Metzia 27b derives from the pasuk in this week’s parshah, which says that one who finds a lost object should hold it until he is derosh acheichah, that the finder must investigate whether the man who claims that the lost object is his is being truthful. The Torah accepts simanim (signs) that one can provide as proof that the object is indeed his.

Leff-080913
 

Posted on: August 8th, 2013

JudaismParsha

Does the title of this article sound familiar? Anyone over the age of 30 probably remembers a certain song by a certain boys choir with the “Shabbos Yerushalayim.” The song was released circa the late 1980’s, and you guessed it, it was sung by R’ Yerachmiel Begun’s Miami Boys Choir.

The-Shmuz
 

Posted on: August 8th, 2013

JudaismParsha

The Jewish nation as a totality was given the mitzvah of appointing judges. These judges were commanded to mediate with righteousness according to the Torah’s laws. One of the rules of a judge is that he may not accept a bribe because a “bribe will blind the eyes of the wise.”

7
Taste-of-Lomdus-logo
 

Posted on: August 7th, 2013

JudaismParsha

The Rambam is of the opinion that a safek is permitted min haTorah. The rabbanan forbade one to take a chance and do something that is a safek issur. Many Rishonim disagree with this ruling and say that a safek is forbidden min haTorah. The Rishonim ask on the Rambam’s opinion from many places in Shas.

Weiss-080213
 

Posted on: August 2nd, 2013

JudaismParsha

The summer season we pined for on those dreary, shivery winter days is all but coming to a close. What better way for reality to sink in than the call of the shofar that wrests us from our repose on the first of Elul, reminding us that we have serious work ahead. Luckily we get thirty days to pull ourselves together, so that we have a leg to stand on when we petition Hashem on the Yom HaDin to grant us mechila for our shortcomings of the past year.

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