The lives of Jews in Mitzrayim were defined by misery and suffering. They had no rights. They had no life.
In this video, Rabbi Fohrman makes a fascinating argument about how Shabbat works and shows that there ARE Shabbatot in different realms.
This nameless man, born in scandal to a Jewish mother and Egyptian father not a member of any tribe, brought his claim to Moses who ruled against him. He was Jewish, but he had no place in camp or the world
Granting that bodies and souls are sometimes mismatched, are we comfortable saying in absolute terms that sheker hachein v’hevel hayofi (grace is falsehood and beauty is meaningless)? Are bodies and souls assigned to one another at random?
A slave must fulfill his master's command without cutting any corners.
When we improve our shemiras Shabbos, we are taking steps to bring redemption and Moshiach closer.
Hashem imprinted into the essence of each animal all the instincts necessary for its survival as well as for the continuation of its species.
With the 10 Commandments, G-d is described as the One who took the Jews out of Egypt. In Parshat Kedoshim, He is described simply as being "holy." Both phrases set the tone for the list that follows.
Shabbat, when we separate ourselves from so much of our earthly concerns and focus on our highest aspirations, we find the holiness that allows our earth to rise so high as to kiss the heavens.
It was not enough for the Kohen to offer his ruling; he also had to instruct and guide.
As great as he was, and as much as he accepted every word of the Torah as completely true, on some level it wasn’t 100 percent real to him.
Use of the hall on Motzaei Shabbos is a separate rental that carries an additional $250 payment. You were supposed to notify me if you wanted to use the hall also on Motzaei Shabbos.
We approach Yom Ha'atzmaut, celebrating a generation that experienced absolute evil yet was still able to join together without distinctions and build a vibrant country, thriving because it welcomes others who live betwixt and between, politically, spiritually and religiously
. . Few texts seem less philosophically promising at first glance than a pasuk in this week's parsha “anything that a zav lies on becomes tamei” (Vayikra 15:4)
In this week's parsha, we are introduced to a strange set of laws related to the metzora, one afflicted with tzara'at. How do we relate to such laws?
Leaders have to make many difficult decisions - decisions that affect, often negatively, other people.
Commentators differ as to what exactly was the sin of Nadav and Avihu and why they deserved what on the surface appears to be a wildly disproportional punishment for their 'minor' infraction
The nefesh habahami on the other hand is comprised of the base instincts necessary for survival.
The Meshech Chochmah states that had Israel not sinned with the golden calf, God would not have punished Aharon’s sons so severely.
This week's parsha discusses the sudden and disturbing death of two of Aharon's sons, Nadav and Avihu