The Torah is a book of great drama, why does the narrative ends with a seemingly-unnecessary story about a random conquest of some towns?
This week’s parshah, Matot-Masei- provides a powerful lens from the past to train on current events.
The reason we can’t even see the temptation is that we are judging the generation according to our social climate.
The Gemara says that anyone who mourns the churban will merit seeing the nechama.
Is Pinchas, the title character of this parsha, and Eliyahu, the prophet of Kings, really one and the same?
The challenge of these Three Weeks leading to Tisha b'Av? Learning to see the hope beyond the suffering,developing the vision of a healed world, so that we too can find the right words in our mouths to share our vision
Moshe was not able to see that Yehoshua was fit for the job. On some level, this seems strange considering their long-standing relationship.
Seeing the honor afforded a gentile king or queen provides us with a tangible example of what is in store for us.
Are they disparate events that coincidentally all occurred on the same day or do they perhaps share a common denominator?
Balaam, the dedicated thespian, could not overpower the prophecy of Moses because Moses was not a performer. Moses saw his role as building the stage on which his people, present and future, would perform.
Why did G-d use Bilaam to bless the Jews, if by doing so He enabled Bilaam to learn how best to attack us?
Lot and Avraham were related in their inner core, if not in what was open and visible to all.
Rashi tells us that because of this mistake, the Jewish people lost out on a great lesson.
Our portion is about lives in which we experience moments of greatness and moments of insignificance; accomplishments and failures; Torah is not only for the 'perfect' person; It guides and nurtures the rest of us as well.
The water supply in the wilderness had been dependent on Miriam’s presence. Hence, as soon as she dies, the Jews had no water. In turn, that lack brought about Moshe's disastrous interaction at the boulder.
Even the greatest of people must be wary of the dangers of their own passions and pursuits.
The entire group began laughing at Moshe, and with this Korach launched his revolt.
A father may not transfer the bechor’s right to a double portion to a younger son.
A nation lacking a consistent message will not flourish, and will ultimately lose its sense of safety and elevation. Even a beautifully motivated desire must be measured by its affect on the future.
In this week's video, Rabbi Fohrman points to two fascinating stories which force us to ask a theological question: what impact, if any, can we have on God? Is it possible for us to influence God?