How can God be both outside of space and time, and in our physical world?
One of the signs a diamond is real is that it has a flaw. While it may be a very minor imperfection and almost unnoticeable, all genuine diamonds have flaws.
When the Rambam wished to give an example of how a non-kohen could light the menorah, why did he have to say that a kohen took the menorah outside of the Kodesh?
The Gemara mentions that the grape clusters refer to Moshe and Aharon, the paradigm of what a Jew can be.
Even the judiciary has its limits, based on the principles set forth at Sinai by the Almighty.
Winston Churchill repeated a grade during elementary school. He twice failed the exam to the Royal Military Academy at Sandhurst. He later wrote, “Never give in, never give in, never, never, never, never – in nothing, great or small, large or petty – never give in except to the convictions of honor and good sense. Never, Never, Never, Never give up!”
The mishkan represents the 'face' of God.
The notion of a Temple, as either a temporary dwelling or as a permanent building at a specific site, is inherently difficult to understand. How can Hashem, the paradigm of perfect sanctity, coexist with our mundane, flawed universe? Infinity with the finite?
Nachum was doing a research project on the Rambam for one of his courses. He borrowed a number of sefarim from his yeshiva's library for a month while writing the paper. When he completed the assignment, he gathered the sefarim together to return them to the library, but noticed that one sefer was missing.
It should come as no surprise that the people offered their donations to the Mishkan with zeal and enthusiasm.
Although a mitzvah may not require kavanah, it may nevertheless require lishmah.
Maimonides believes that even after the Roman conquest of Israel the land retained its holiness.
Question: What is the message behind the most famous statement of Jewish faith: “Shema Yisrael”?
On this Shabbos Parshas Mishpatim, we bentch Shabbos Mevorchim Adar Rishon, Rosh Chodesh falling on Friday and Shabbos (January 31 and February 1). Mishenichnas Adar Marbin B’Simcha – with the beginning of Adar rejoicing is increased… by virtue of an extra Adar, our jubilation is extended this year.
G-d, accordingly, is encouraging Moshe to not just focus on reaching the top of the spiritual mountain but remaining there as well, thus fully capitalizing on his gains.
Once a person receives it, he becomes personally attached to the one who gave it to him - so attached that now he will view that person's position as his own... and a person does not see his own faults!
Worse, a female child, being sold by her parents!
One can serve with his or her hands or feet, but how does one serve with one's heart?
In Parshas Mishpatim, the Torah delineates various prohibitions and punishments. With regard to stealing, we see something unusual.
This week’s parshah contains the source for the halacha of following the rov (majority). The pasuk states: “acharei rabbim lehatos.” The Gemara in Chullin 11a says that this pasuk is referring to the Sanhedrin where the halacha follows the majority opinion of the judges.
We specifically use our legs to celebrate to demonstrate our new completeness.
The idea that those who are handicapped have a place in Judaism is fundamental to Torah.
The nation and God are 'married.'
In the Aseres Ha’Dibros we are told Hashem pays back the wicked for four generations and the righteous for two thousand generations. Rashi explains the ratio of two thousand to four comes out to be five hundred to one. This teaches us the measure of good to bad in the world is five hundred to one.
The Ramban writes in Parshas Yisro that the luchos were divided into two categories: the first side was mitzvos bein adam lamakom, and the second side contained mitzvos bein adam lachaveiro. The Ramban adds that the mitzvah of kibud av v’eim is on the first side because it is indeed a mitzvah bein adam lamakom.