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May 24, 2016 / 16 Iyar, 5776
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Catch The Jew!
 
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Parsha
Miller-Rabbi-Avigdor
 

Posted on: May 16th, 2012

JudaismParsha

The truth is sometimes unpopular or uncomfortable. Thus, people who wish to dismiss the Hand of Hashem from history and human affairs may be taken aback by the assertion of Rabbi Avigdor Miller, zt”l, based on the beginning of this parshah, that the suffering that befalls Israel comes for a Divine purpose. Rabbi Miller finds this purpose explicit in the opening words of Bechukosai, and observes that this “wish” (to dismiss the Hand of Hashem from history) is not a Jewish way of thinking.

Miller-Rabbi-Avigdor
 

Posted on: May 10th, 2012

JudaismParsha

The Talmud tells us that compassion is one of the three traits that distinguish the nation of Israel (the others are shame and kindness). The Torah abounds with commandments that exercise this quality, and Rabbi Avigdor Miller, zt”l, explains that they are given for exactly that purpose.

The-Shmuz
 

Posted on: May 10th, 2012

JudaismParsha

Sefer HaChinuch: The Torah commands us to count the Omer so we can relive the Exodus from Mitzrayim. Just as the Jews back then anxiously anticipated the great day when they were to receive the Torah, so too we count the days till Shavuos, the Yom Tov that commemorates the giving of the Torah. To the Jews then, accepting the Torah on Har Sinai was even greater than their redemption from slavery. So we count each day to bring ourselves to that sense of great enthusiasm, as if to say, “When will that day come?”

Lag Ba'omer
 

Posted on: May 9th, 2012

JudaismParsha

One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.

Reichel-050412
 

Posted on: May 4th, 2012

JudaismParsha

It seems that from time immemorial, or more specifically from some time after G-d first declared that a person’s days shall be limited to 120 years, at best (Genesis 6:3), Jews have been blessing each other with the wish “May you live to be 120.” I have noticed, however, that many people look at that goal with trepidation, as if it is not necessarily something positive to live for.

Staum-050412
 

Posted on: May 4th, 2012

JudaismParsha

In sixteenth-century Cracow, there lived a Jew named R’ Isserl. He was a scholar, philanthropist, and a well-respected community leader, who made a fine living manufacturing and selling fine silk. Many member of the Polish nobility were his customers.

Shas MK Nissim Zeev
 

Posted on: May 3rd, 2012

JudaismParsha

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.

Miller-Rabbi-Avigdor
 

Posted on: May 3rd, 2012

JudaismParsha

The restrictions Yom Kippur places on each Jew are unique among the Torah’s holidays. Likewise, the intricate and detailed Temple service that was performed on Yom Kippur is unique among the services Israel performed for Hashem. As Rabbi Avigdor Miller, zt”l, teaches, this unique day was in certain ways a microcosm for every Jew’s connection […]

JewishPress Logo
 

Posted on: May 2nd, 2012

JudaismParsha

It is simply not the same to put on tefillin or keep kashrut or observe Shabbat in the Diaspora as in Israel. The Torah is the constitution of a holy people in the holy land. Only in Israel is the fulfillment of the commands a society-building exercise, shaping the contours of a culture as a whole. Only in Israel does the calendar track the rhythms of the Jewish year.

4
The-Shmuz
 

Posted on: May 2nd, 2012

JudaismParsha

According to the Targum, it appears that if Reuven ate a ham sandwich and I didn’t rebuke him, I would be punished for his sin. This seems difficult to understand. Why should I be punished for his sin? At most, you might argue that if I was capable of rebuking him and didn’t, I would be responsible for the sin of not rebuking him. But how do I become responsible for the sin he perpetrated? He transgressed it; I didn’t.

A statue of the revered Torah Sage, Rabbi Moshe Ben Maimon, known as the Rambam  or Maimonides, in Cordova, Spain
 

Posted on: May 2nd, 2012

JudaismParsha

The following is one unique halacha that is associated with arayos (forbidden relationships): Concerning most aveiros, if one is put in a predicament where he must choose between saving his life and fulfilling a mitzvah he must choose to live and transgress the mitzvah. The Gemara says that arayos are one of the three mitzvos that are yehareg v’al ya’avor (one must allow himself to be killed so as not to transgress the mitzvah), along with murder and avodah zarah.

JewishPress Logo
 

Posted on: April 25th, 2012

JudaismParsha

At the end of parshas Metzora the Torah discusses the halachos of when a woman becomes a niddah. The Torah says that a woman who becomes a niddah must count seven days from when she stops seeing blood, and then becomes tahor by immersing in a mikveh.

JewishPress Logo
 

Posted on: April 25th, 2012

JudaismParsha

It was the Septuagint, the early Greek translation of the Hebrew Bible, that translated tzara’at, the condition whose identification and cleansing occupies much of Parshiyot Tazria and Metzora as lepra, giving rise to a long tradition identifying it with leprosy.

The-Shmuz
 

Posted on: April 25th, 2012

JudaismParsha

Yaakov Avinu received word that his brother Eisav was coming to greet him. He understood fully well that this was not to be a warm family reunion. Eisav came accompanied by a band of four hundred armed men, bent on revenge. The Torah says Yaakov was “very frightened,” so he prepared for war.

Miller-Rabbi-Avigdor
 

Posted on: April 25th, 2012

JudaismParsha

Although the tzoraas affliction is no more in contemporary times, it teaches lessons that are eternal. Rabbi Avigdor Miller, zt”l, explains that foremost among these lessons is the greatness of Torah leaders and their wisdom. Another lesson: The opportunity the affliction presented to the afflicted for repentance and seld-improvement.

Staum-042012
 

Posted on: April 19th, 2012

JudaismParsha

When Rabbi Berel Wein began working for the O.U. kashrus division, he shared an office with Rabbi Alexander Rosenberg a’h, the founder of the kashrus division and its administrator for thirty years.

Hertzberg-042012
 

Posted on: April 19th, 2012

JudaismParsha

More than 1500 people died on the Titanic. As a result of the tragedy, out of date conventions and procedures were changed, navigational mistakes were identified and corrected, and the threat of ice was taken seriously—even in the era of modern ships. Walter Lord, in his seminal book on the disaster, A Night to Remember (1955), wrote: “Never again would men fling a ship into an ice field, heedless of warnings, putting their whole trust in a few thousand tons of steel and rivets. From then on Atlantic liners took ice messages seriously, steered clear, or slowed down. Nobody believed in the ‘unsinkable ship.’

Miller-Rabbi-Avigdor
 

Posted on: April 18th, 2012

JudaismParsha

The commentators discuss the meaning and implications of the “strange fire” brought as an offering by Nadav and Avihu. In his discussion of this perplexing passage, Rabbi Avigdor Miller, zt”l, discusses their early demise and observes that their death served a greater purpose (through the sadness that ensued) and that despite receiving a divine death penalty, the Torah regards them as great people.

The-Shmuz
 

Posted on: April 18th, 2012

JudaismParsha

“Tell Bnei Yisrael, “These are the creatures you should eat.” – Vayikrah 11:2 Chovos Halevovos (Sha’ar Avodas Elokim 3) explains that Hashem created man out of two very distinct parts – a nefesh haschili (intellectual soul) and a nefesh habahami (animal soul). Each has its desires and inclinations, and each is competing with the other, […]

JewishPress Logo
 

Posted on: April 18th, 2012

JudaismParsha

Why was spontaneity wrong for Nadav and Avihu, yet right for Moshe Rabbeinu? The answer is that Nadav and Avihu were kohanim, priests. Moses was a navi, a prophet. These are two different forms of religious leadership. They involve different tasks and different sensibilities, indeed different approaches to time itself.

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