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June 25, 2016 / 19 Sivan, 5776
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Rabbi Francis Nataf
 

Posted on: February 2nd, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

By first putting parents before "self" we learn to put the more abstract God before self.

Staum-012916-Respect
 

Posted on: January 29th, 2016

JudaismParsha

There is no greater joy and gratitude that a father can have than when a lost child is led home.

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Posted on: January 28th, 2016

JudaismParsha

The Gemara (Berachos 20b) states that Ezra instituted that people who contract a certain type of tumah (baal keri) may not study Torah until they immerse in a mikveh. The Mishnah says that a person in such a state of tumah may not say Krias Shema; rather, he must mentally think the words. The Gemara […]

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Posted on: January 28th, 2016

JudaismParsha

“Yeah. break those bones. Crack. Crack. Splatter goes me. Hee, hee, hee. And then. . . and then, they take me to the hospital.

Yitro_Title_Play_Watermark
 

Posted on: January 28th, 2016

JudaismParshaThe 10 Minute Parsha

Truly knowing God isn't just a matter of national relationship, most importantly it's a personal one

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Rabbi Francis Nataf
 

Posted on: January 26th, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

Yitro may well be the prototype of the righteous gentile, maintaining a distinct non-Jewish identity

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Posted on: January 22nd, 2016

JudaismParsha

Tefillah is not voluntary or something we do when we feel like it. It is one of the 613 mitzvos.

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Posted on: January 21st, 2016

JudaismParsha

The problem is, the Torah doesn’t really take such a kind view of being too involved with the temporal world.

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Posted on: January 21st, 2016

JudaismParsha

Rashi interprets the word “Ki” as "even though,” or "despite" (similar to the use of “Ki Karov Hu,” specifying that G-d did not lead the Jewish people through the land of the Philistines even though it was closer).

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Posted on: January 21st, 2016

JudaismParsha

I believe that not all agree with the opinion of the Ran and Rabbeinu Tam that the rule of af ha’eim hayu b’osah haneis applies to the obligation to eat three seudos with lechem mishneh.

Rabbi Francis Nataf
 

Posted on: January 21st, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

The first 30 years of the State of Israel allowed many to see God in history

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Posted on: January 21st, 2016

JudaismParsha

Hashgacha pratis, or personal intervention, is very different. This refers to Hashem’s personal involvement in a nation’s or a person’s life.

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Posted on: January 21st, 2016

JudaismParshaThe 10 Minute Parsha

In Parshat Beshalach (Exodus 13:17-17:16) we’re introduced to a nation of whiners and complainers. After years of slavery, the Israelites are finally a free nation! The next thing we should be reading is a love story between God and His people. But the honeymoon phase ends before it even begins. How can the Israelites complain […]

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Posted on: January 14th, 2016

JudaismParsha

The concept of mourning is predicated on the idea that man inevitably forgets over time, diminishing the acute pain associated with the loss, allowing the mourner to move on.

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Posted on: January 14th, 2016

JudaismParsha

For the proper running of society, and therefore for the good of mankind, there needs to be a system of leadership and a hierarchy of authority – what we know as government.

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Posted on: January 14th, 2016

JudaismParsha

The worse that will result in relying on the rov in regards to tereifos, however, is an aveirah b’ones – an unwilling aveirah.

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Posted on: January 14th, 2016

JudaismParshaThe 10 Minute Parsha

What's the deal with all these laws & what can they teach us about the true meaning of the Exodus?

Rabbi Francis Nataf
 

Posted on: January 14th, 2016

JudaismParshaRedeeming Relevance / Rabbi Francis Nataf

Shifting the year's start from Tishrei to Nissan symbolizes a shift in perceiving the natural world.

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Posted on: January 8th, 2016

JudaismParsha

As to which species of fruit caused the downfall of Adam and Eve and their subsequent ouster from the Garden, the verdict is still out.

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Posted on: January 8th, 2016

JudaismParsha

Tragedy could still have been avoided had Ismay stuck to his origincal vision and goal.

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