web analytics
July 31, 2015 / 15 Av, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Parshas Eikev: Flowing Life

Staum-072613

Rabbi Yitzchak Zilber zt’l was a legendary leader of Russian Jewry for over three decades. He remained resolutely firm in his faith and practiced Torah and mitzvos throughout his arduous years behind the Iron Curtain, even in the brutality of a Russian Labor Camp. His autobiography, To Remain a Jew[1] is his incredible account of how he remained faithful to G-d even under the most trying circumstances. The following is just one anecdote recorded in the book:

“I managed to relay a message to my wife to buy the smallest pair of tefillin that she could buy in Kazan. In October my wife came to visit me in the camp with the children. Sarah, who was then four years old, was permitted to sit in my lap. The three guards did not take their eyes off us. I knew that one of Sarah’s felt boots contained the tefillin for the arm, while the other contained the tefillin for the head. I sat her down on my knees, putting her legs directly above mine (I wore large felt boots). I held my girl and removed one of her boots. The tefillin fell from her boot into mine. I then maneuvered it under the sole of my foot. I repeated everything with the second shoe. Done!

“The visit cam e to an end and I was searched. They found nothing. The next task was to arrange a hiding place for my precious tefillin. I scouted the entire camp… finally I came across a barracks that housed a huge pile of torn-up felt boots. There was a place – about 30-40 centimeters wide – that was closed off by a curtain. I said to myself, ‘Hashem prepared this barracks especially for the storage of my tefillin.’ I approached the head of this barracks and said, ‘Mikhail Ivanovich, I want to live in your barracks… It’s your responsibility to wash the floors and bring six buckets of hot water in the morning and six of them in the evening. I’ll take care of the buckets and I’ll help you wash the floors.’

“We closed the deal… Every morning I would put on my tefillin there, hiding them afterwards in my coat pockets. Later I would put my coat in a guarded storage area, where the prisoners kept their valuables… So at 5:30 a.m. I would take my coat, put on my tefillin and daven, and then return my coat. What they thought of my comings and goings did not concern me.

“As a result of this use for my coat, during the two years I was in the camp, I always worked outside wearing only my jacket, even during the harsh winters of Tataria, when the temperatures would fall to -5F to -30F. My ears and hands suffered terribly, but I never caught a cold. (However, after I left the camp I dressed very warmly – and caught pneumonia.)”

Every morning we pray[2] that G-d grant us, “The light of Your Countenance” and we add, “For with the light of Your countenance You gave us – Hashem, our G-d – the Torah of life and a love of kindness, righteousness, blessing, life, compassion, and peace.”

In a similar vein, every evening we state, “For it (the Torah) is our life and the length of our days, and in them we will engage day and night.”

Why do we refer to the Torah as “our life and the length of our days?” It sounds like a lofty sermonic concept. But what is the depth of that terminology?

The Niagara River is a connecting channel between two Great Lakes, Erie and Ontario. The river eventually flows to the majestic Niagara Falls, one of the most popular tourist attractions in the world. The rapids above the Falls reach a maximum speed of 25 mph, with the fastest speeds occurring at the Falls – at times up to 68 mph. The deepest section in the Niagara River is just below the Falls where the depth equals the height of the Falls above 170 ft.

It’s difficult to imagine any force strong enough to stop this gigantic rush of water – yet it did stop in 1848.

In March of that year, local inhabitants, accustomed to the sound of the river, were greeted by a strange, eerie silence. Niagara had stopped! For thirty long, silent hours, the river was blocked by ice that became lodged at the source of river. It blocked the channel completely causing the Falls to completely cease to flow. Those who were brave enough walked or rode horses over the rock floor of the channel. Then, with a roar that shook the earth, a solid wall of water, cresting to a tremendous height, curled down the channel and crashed over the brink of the precipice, as Niagara Falls roared back to life.

About the Author: Rabbi Dani Staum, LMSW is the Rabbi of Kehillat New Hempstead, as well as Guidance Counselor and fifth grade Rebbe in ASHAR, and Principal at Mesivta Ohr Naftoli of New Windsor. He can be reached at stamtorah@gmail.com. Visit him on the web at www.stamtorah.info.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Eikev: Flowing Life”

Comments are closed.

Current Top Story
Graffiti found on a building in the village of Duma.
Arab Infant Killed in Arson ‘Price Tag’ Attack
Latest Judaism Stories
Rabbi Lord Jonathan Sacks

Amongst the greatest disagreements in Judaism is the understanding of the 1st of the 10 Commandments

Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

Business-Halacha-NEW

The director picked up the phone to Rabbi Dayan. “One of our counselors lost his check,” he said. “Do we have to issue a new one or is it his loss?”

Ahava=Love; Happy Tu B'Av!

Six events occurred on Tu B’Av, the 15th of Av, making it a festive day in the Jewish calendar.

Why would Moshe Rabbeinu have thought that the vow that disallowed him to enter Eretz Yisrael was annulled simply because he was allowed to conquer and enter the land of Sichon and Og?

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Snow in Jerusalem! For many New Englanders like me, snow pulls at our nostalgic heartstrings like nothing else can.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

Perhaps the admonition here is that we should not trivialize the events of the past by saying that they are irrelevant to the modern Jew.

One must view the settlement of Israel in a positive light. Thinking otherwise is a grievous sin.

Reaching a stronger understanding of what Moses actually did to prevent him from entering the land

Anti-Zionism, today’s anti-Semitism, has gone viral, tragically supported globally & by many Jews

The 10 Statements main point was not content but the encounter between G-d & His nation, Israel

Before going in, I had told R’ Nachum all of the things we were doing in Philly, and how it was very important to receive a good bracha on behalf of our newest venture, a Russian Kollel.

More Articles from Rabbi Dani Staum
Staum-062615

Amalek, our ultimate foe, understood that when unified, we are invincible and indestructible.

Staum-052215

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

Humility is not achieved when all is well and life is peachy but rather when times are trying and challenging.

People often think that all they are missing is “just a little more” and then they can be truly happy.

To many of our brethren Chanukah has lost its meaning.

A person who truly feels that everything is a blessing from G-d will count his blessings and realize just how much he has.

Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.

Often in life we become stuck – stuck in the morass of our habits and the rote of our comfort level.

Printed from: http://www.jewishpress.com/judaism/parsha/parshas-eikev-flowing-life/2013/07/26/

Scan this QR code to visit this page online: