Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
Harav Matisyahu Salomon, the Lakewood Mashgiach, once related the following personal story:
“When I was a young man I was a student in the Gateshead Yeshiva. The yeshiva had a 125 students – not large quantitatively, but qualitatively tremendous. The building was fairly small and the tables were so narrow that the volumes of Gemara overlapped each other. If a student wanted to turn the page he had to ask everyone around him to lift their Gemaras first. Yet despite it all we studied with tremendous diligence.
“One day a Dayan from London came to visit the yeshiva. Adressing the student body he read to us a page from an American journal.
“The article was written by an obviously irreligious Jew, albeit who possessed an appreciation for Jewish history. The author explained that, along with a group of journalists, he was invited on a European tour. When they arrived in England one of the places they visited was a village in Northeast England called Wallsend.
“Wallsend is an ancient village that dates back almost two millennia. When the Romans invaded and conquered England they constructed a wall to serve as a barrier to keep the mighty Scottish Picks out of England. They named it Hadrian’s Wall after the Roman Emperor. The village where the wall ended was aptly called Wallsend. Today there is nothing left of the wall except for a few moss-covered stones in the village of Wallsend. It is nothing more than a tourist attraction.
“The day the journalist arrived at Wallsend he recalled that he had yahrtzeit for his mother and he wanted to recite kaddish in her memory. When he asked the tour guide if there were any Jewish Services in the area, the guide replied that there was a school in the village of Gateshead ten miles away.
“The journalist arrived at the yeshiva in the middle of the afternoon. He had never been in a yeshiva before and the sight that greeted him was extraordinary. There were tens of young men huddled together on small benches studying, debating, and arguing with passion and vibrancy. The journalist did not comprehend anything they were saying, but he stood and watched spellbound. But then he overheard something which caught his attention. One student called out to his friend, ‘But Rabi Akiva says…!’ Those words reverberated in his ears.
“Even after they destroyed the Bais Hamikdash, the Romans understood that their job was incomplete. In order to destroy the Jewish People, they had to stop the public study and teaching of Torah. Hadrian sentenced Rabi Akiva’s to death because he taught Torah publicly. Hadrian ordered him killed in a most barbaric and heinous fashion to serve as an example of the severe consequences for teaching Torah. Yet today, centuries later, Hadrian and the Roman Empire are long gone, relegated to the history books and symbolized by a few moss-covered stones. Rabi Akiva, on the other hand, is alive and well. His teachings and legacy are still being promulgated and studied today!
Rabbi Salomon concluded that the story gave him so much encouragement because it serves as a powerful representation of G-d’s Promise, “But despite all this, when they will be in the land of their enemies, I will not have been revolted by them nor will I have rejected them to obliterate them, to annul My covenant with them – for I am Hashem, their G-d.” Rashi explains that a Jew must never think that the atrocities of exile prove that G-d no longer loves us. His love for us is boundless, and even in exile the covenant remains in full force.
All of the empires and countries that have sought to vanquish and obliterate us are gone. Yet we remain. That is the greatest sign of His love for us.
The verses of Shema, recited thrice daily, form the cornerstone of our faith, responsibility, and devotion to G-d. A Jew is obligated to state with conviction, “You shall love Hashem, your G-d, with all your heart, with all your soul, and with all your “Me’od”
The Gemara offers two explanations of the word me’od. The first explanation is “with all of your resources”; one must prioritize G-d over his money and physical resources. The second is that one must love G-d despite whatever “middah” (Character Trait/Divine Attribute) G-d utilizes towards him. At times G-d may act toward a person with the attribute of justice, at other times with compassion. But no matter which attribute it is one must realize that G-d does all for the good and He must love G-d for that.
About the Author: Rabbi Dani Staum, LMSW is the Rabbi of Kehillat New Hempstead in Monsey NY. He is also Guidance Counselor/Rebbe in ASHAR and Yeshiva Bais Hachinuch. His website is www.stamtorah.info. He can be reached at firstname.lastname@example.org.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
The creation of the world is described twice. Each description serves a unique purpose.
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?
To the surprise of our protectzia-invested acquaintances, my family has thrived in our daled amos without that amenity, b’ezras Hashem.
I, the one who is housed inside this body, am completely and utterly spiritual.
Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?
For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)
If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.
I’m grateful to Hashem for everything; Just the same, I’d love a joyous Yom Tov without aggravation.
Bereshit: Life includes hard choices that challenge our decisions, leaving lingering complications.
Rabbi Fohrman:” Great evils are often wrought by those who are blithely unaware of the power they wield.”
The emphasis on choice, freedom and responsibility is a most distinctive features of Jewish thought.
The Torah emphasizes the joy of Sukkot, for after a season of labor, we celebrate our prosperity.
The encounter with the timeless stability of the divine occurs within the Sukkot.
Often in life we become stuck – stuck in the morass of our habits and the rote of our comfort level.
After listening to the driver’s incredible story, Rabbi Levenstein asked him, “What about you? After seeing such a miracle why didn’t you became Torah observant?”
Twelve of the greatest leaders of the nation, one from each shevet, were dispatched to survey the land. The results of that mission were catastrophic.
It is one thing to do a chesed for someone one time or when it is convenient. But for a person to go a few hours out of his way every year for a stranger demonstrates incredible selflessness.
Rav Pam said we must realize that God has no pleasure from such negative speech.
A friend of mine recently heard a comment that left him stunned. A colleague told him that his mother, a survivor of Auschwitz, who had recently lost her husband of five decades, told her son, “You should know, being alone is worse than Auschwitz!”
Printed from: http://www.jewishpress.com/judaism/parsha/parshas-vaeschanan-wholeheartedly/2012/08/03/
Scan this QR code to visit this page online: