Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
Based on a Naaleh.com shiur by Rebbetzin Shira Smiles
The first mitzva in the Torah given to the Jewish people as a nation was Kiddush Hachodesh. Why this particular mitzva? The Seforno explains that slaves have no clear concept of time because their time is not their own. In halacha, a slave is not obligated in time related mitzvot because he lacks time consciousness. Sanctification of time and freedom are bound together. Only free men, who can fill their time with spirituality, can understand its essence. Therefore, to mark the Jewish people’s emergence as a liberated nation, they were given the mitzva of Kiddush Hachodesh.
Creation exists in the dimension of time. It continually evolves and reshapes itself. However, only man can sense the passage of time and appreciate its beauty and significance. There are three dimensions of time: retrospection, anticipation, and appreciation. Retrospection is when the past becomes the present. One can relive and retell an experience long gone as if it is happening at the moment. Anticipation is man’s projection of visions and aspirations into the future. This takes us beyond the present and moves us forward into a future vision. Appreciation embraces the present as inherently worthy.
These three aspects come to the fore on the Seder night. The first part of the Hagada focuses on retrospection. We are commanded to see ourselves as if we are leaving Egypt. Hallel is a song of appreciation, in which we rejoice in the present moment. The Seder culminates with anticipation of the future redemption and the hope of returning to our land.
The second aspect of Kiddush Hachodesh is that we have the ability to rejuvenate and renew ourselves, like the moon. Its waxing and waning reflects a dimension within us. Just as we sanctify the moon, we must sanctify ourselves. The Sefat Emet notes that the beauty of Judaism is that no thirty days can go by without rejuvenation. Kiddush Hachodesh is our monthly reminder, prompting us to ask ourselves, “Where are we? What have we done to transform our lives? How have we become different?” It is the power of change and reflection. Rav Wolfson notes that every month is numbered in relation to Nisan, the first month, whose definition is chidush, renewal. Kiddush Hachodesh, as the first mitzva, teaches us that the foundation of all mitzvot is performing good deeds with hitchadshut. Our challenge is to take every mitzva and attach it to the first mitzva, which commands us to grow, change, and re-energize our lives.
Rav Tatz asks, Hashem took us out in haste because we were almost at the fiftieth level of impurity. However, we find that at the culmination of the exile, the Jews were busy with mitzvot such as brit milah and korban Pesach. How can we say that they were at such a low level? The Maharal explains that spirituality is contradicted by unnecessary expansion of physical dimension in time and space. If one moves fast one can overcome its stifling affects. Therefore, Chazal say, “Zrizim makdimim l’mitzvot.” One should perform mitzvot with alacrity. Otherwise, physical concerns will present themselves to prevent a person from fulfilling the good deed. The problem with more time in Egypt was not the effects of impurity. It was time itself. At the moment of conception, the Jewish nation had to rise above nature. The redemption had to be in the blink of an eye so that no physical forces would overpower them.
The definition of a Jew is Kiddush Hachodesh. It is a mitzva that taps into the dimension of time and creates newness. The way to create vibrancy is not to get caught in the sluggishness of the moment but to grab the opportunity. Similarly, the difference between chametz and matza is a difference of time. When chametz is left out for a long time, it will spoil or get moldy. Matza, in contrast, has staying power. When we allow the dimension of time to take effect, we invite the limited forces of nature into our lives. Judaism encourages us to use our time. A difference of a few minutes can alter the status of the same action. If one studies Jewish law, one becomes sensitive to a time-conscious relationship with Hashem.
About the Author: Naaleh.com
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Noach was the lonely man of faith living in a depraved world, full of wickedness.
Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.
Shem realized that he owed his existence to his father who brought him into the world.
The flood was not sent to destroy, but to restore the positive potential of the world.
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?
Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?
Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.
Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.
Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.
Boundaries must be set in every home. Parents and children are not pals. They are not equals.
Noah and his wife could not fathom living together as husband and wife and continuing the human race
The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit
Our intentions are critical in raising children because they mimic everything we parents do & think
Printed from: http://www.jewishpress.com/judaism/parsha/parshat-bo-creation-of-self/2013/01/15/
Scan this QR code to visit this page online: